He then inquired for the two papas who had disclosed the plot to him; and was informed that they were waiting outside with other caziques, and wished to be admitted; upon which Cortes sent our interpreter, Aguilar, to desire them to return home, as he had no occasion for them at that moment. This was done that no harm might befall them when we should fall upon the Indians, and as a recompense for the services they had rendered us.
Our general, seated on horseback, with Doña Marina at his side, then severely upbraided the caziques and papas. "Why had they," said he to them, "wished to murder us all the preceding night, though we had not done them the smallest injury? Had we said or done anything to justify this treacherous movement? Had he done anything more than exhorted them, as he had all the different tribes through whose territories he had passed, to abolish their human sacrifices and abstain from eating human flesh, to commit no unnatural crimes, and to lead a better life than they had hitherto? He had, further, merely spoken to them about our holy religion, and certainly thereby done them no violence. For what purpose had they collected all those long poles with the nooses and ropes in the house adjoining the large cue? Why had they during the last three days barricaded the streets, intersected the latter by deep holes, and fortified the tops of their houses with breastworks? Why had they sent away from the town their wives, children, and all their goods? All this sufficiently proved their treacherous designs, which were no longer to be concealed; they had even refused to provide us food, and in mockery had sent us merely wood and water, as if to make us believe they had no maise left. He was perfectly aware that large troops of warriors had secreted themselves in the defiles near the town, laying in wait for us when we should be on our road to Mexico. During the past night they had been joined by several other troops. In reward for our having looked upon them as brothers, and announced what our God and our sovereign had commissioned us to reveal to them, they wished to murder us, and eat our flesh, for which purpose they had already prepared the dishes, the salt, the pepper, and the tomates. If they intended to kill us, why did they not attack us boldly in the open field as beseemed brave warriors, as their neighbours the Tlascallans had done? He was fully acquainted with all their designs, how they had promised to sacrifice twenty of us to their god of war; and that they had sacrificed seven Indians three nights ago to him, that he might grant them victory over us. But all his promises were full of lies and deceit. Their gods had no power whatever over us, and their evil deeds, with all their treachery, would recoil upon themselves."
When the caziques, papas, and the other principal personages heard this, all of which Doña Marina most intelligibly interpreted to them, they confessed that what Cortes had said was perfectly correct, but added, that they were not the guilty persons, everything having been done at the instigation of Motecusuma's ambassadors, in accordance with his commands. To which Cortes answered, "That the Spanish laws did not allow such treachery to pass by unpunished, and that they would be punished for it with the loss of their lives." At this moment he ordered a cannon to be fired, which was the signal for us to fall upon them.
A great number of these people were put to the sword, and some were burnt alive, to prove the deceitfulness of their false gods. Before a couple of hours had elapsed our friends of Tlascalla came storming out of their camp into the town, and fought courageously with the troops of Cholulla in the streets, who strove to drive them back. They then dispersed themselves about the town for the sake of plunder, and taking prisoners; nor were we able to prevent them. The following day more troops arrived from Tlascalla, who committed worse depredations, so deeply rooted was their hatred against Cholulla. At length our compassion was aroused, and we ordered the Tlascallans to stay all further hostilities, and Cortes commanded all the chiefs into his presence, when he addressed them at some length, and requested them to return to their camp, which they accordingly complied with, the Sempoallans alone remaining within the town.[35]
While all this was going on, several caziques and papas arrived from other quarters of the town, who were said to have taken no part in this treacherous movement; which may, indeed, have been the case, as in this large town every quarter had its own regiment and peculiar regulations. These people begged Cortes and all of us to pardon them, as the real traitors had now received their deserved punishment. In this prayer they were joined by our friends, the two papas, who had first discovered the plot to us, and the old wife of the Indian chief, who was to have been Doña Marina's mother-in-law.
Cortes at first appeared very little disposed to listen to their prayers; but at length he sent for the two ambassadors of Motecusuma, whom we had kept in close confinement. He began by telling them, that though the whole town, with all its inhabitants, had merited total destruction, he would, nevertheless, substitute mercy for justice in consideration of their monarch Motecusuma, whose subjects they were; but he expected they would in future show a better disposition towards us, and give us no further cause to renew such a scene as had just taken place, otherwise they would undoubtedly forfeit their lives. He next sent for the caziques of the Tlascallan camp, and ordered them to liberate the prisoners they had taken, as they had now sufficiently revenged themselves. It was with difficulty we could persuade the Tlascallans to comply with this, for they maintained that the Cholullans had deserved a good deal more at their hands for the many times they had suffered from them; however, as it was Cortes' wish, they liberated a great number of their captives; but carried off a great deal of booty, consisting in gold, cloaks, cotton, salt, and other matters.
Cortes then brought about a reconciliation between these two tribes, and as far as I know, the good understanding which grew up between them was never after disturbed. He then desired the caziques and papas to order all the inhabitants into the town again, and to open the tiangues[36] or markets, at the same time assuring them that no further harm should befall them. The chiefs accordingly promised that all the inhabitants should return to the town within the space of five days, as most of them had fled to the woods; and added, that they feared Cortes would elect a cazique to whom they might be averse in the room of him who had been killed in the recent attack. Our general, however, merely inquired who the rightful successor was according to their laws; and on being informed the late cazique's brother, he appointed him governor.
As soon as the town was again filled with people, and the markets frequented as usual, Cortes assembled the papas, chiefs, and the principal inhabitants, and explained to them the nature of our holy religion, and showed them the necessity of abolishing their idolatry and human sacrifices, and their other abominations. He likewise showed them the delusion they lived under with respect to their idols, which were nothing but evil spirits from whom they could expect nothing but falsehood. They should remember how these had lately promised them the victory over us, and how all their promises had terminated. They should, therefore, pull down and destroy those lying and deceitful idols, or leave that work to us, if they declined doing it themselves. At present he desired they would clear and fresh plaster one of their temples, that we might fit it up for a chapel and erect a cross there. These words seemed to cheer them up a little, and they gave a solemn promise to destroy their idols, but continually postponed the fulfilment whenever we put them in mind of it. On this matter father Olmedo set Cortes' mind at ease, by assuring him it would be of little use if even the Indians did abolish their idols, unless they had previously received some notion of our religion and faith. We ought first to see what impression our march into Mexico would make upon them. Time alone could be our surest guide as to our further proceedings. For the present we had done sufficient by admonishing them to piety, and by erecting a cross there.
Respecting the town of Cholulla, I have further to remark; that it lay in a valley, and was surrounded by the townships Tepeaca, Tlascalla, Chalco, Tecamachalco, Huexotzinco, and so many others that I am unable to enumerate them all. The country furnished quantities of maise and various leguminous plants, and particularly maguey, from the sap of which the inhabitants make their wine.[37] In the town itself various kinds of earthenware pots are made, embellished with black and white colours, which are burnt in; with these it supplies Mexico and the neighbouring provinces. In this respect Cholulla is equally celebrated in this country, as the towns Talavera and Valencia are in Spain. At that time Cholulla had above a hundred very high towers, the whole of which were cues or temples, on which the human sacrifices were made and their idols stood. The principal cu here was even higher than that of Mexico, though the latter was, indeed, magnificent and very high.[38] It is said to have contained one hundred courts, and an idol of enormous dimensions, (the name of which I have forgotten,) which stood in great repute, and people came from various parts to sacrifice human beings to it and bring offerings for the dead.[39] I well remember when we first entered this town, and looking up to the elevated white temples, how the whole place put us completely in mind of Valladolid.
I must now say a few words respecting the troops which Motecusuma had despatched here. These lay in ambush in the immediate vicinity of the town, and had planted stakes in the ground, and dug deep holes to render our cavalry incapable of acting. But when they were informed of what had taken place there, they immediately returned to Mexico to bring the intelligence to Motecusuma. However rapidly their departure may have been, we, nevertheless, were immediately apprized of it by the two distinguished personages who were with us. Motecusuma was excessively vexed and grieved at the news, and instantly ordered a number of Indians to be sacrificed to his warrior god Huitzilopochtli, that he might reveal to him whether he should obstruct our march to Mexico, or allow us peaceable entrance into his metropolis. Two whole days did he spend with his papas in devotional exercises, and in sacrificing human beings to his idols, and at length was advised by them to send us ambassadors to apologise for the occurrence at Cholulla. He was further to allow us to march into Mexico, under every show of friendship; but when we had entered the town to deny us provisions and water, break down the bridges, shut us in, and put us all to the sword. If they attacked us in a body, and from all sides at once, not one of us could escape. Not till then were the great sacrifices to be instituted, as well in honour of the warrior-god Huitzilopochtli, who had given the oracle, as in that of the god of hell, Tetzcatlipuca. Our legs, thighs, and arms were to be eaten at their feast, and our entrails, with the remaining part of our bodies, were to be thrown to the serpents and tigers, which they kept confined in wooden cages, as will be mentioned in the proper place.