It may well be imagined that the chastisement we gave the inhabitants of Cholulla spread like wildfire through the whole of New Spain. If, previously, the battles of Potonchan, Tabasco, Cingapacinga, and Tlascalla, had spread the fame of our invincible courage, and obtained for us the name of teules or gods of a fearful nature, we were now looked upon as divinities of a superior order, from whom nothing could be kept a secret, and the greatest veneration was consequently paid to us.
The kind reader has now, no doubt, heard enough of this occurrence at Cholulla, and I myself would gladly break off here, but must add a word or two about the wooden cages we saw in this town. These were constructed of heavy timber, and filled with grown-up men and little boys, who were fattening there for the sacrifices and feasts. These diabolical cages Cortes ordered to be pulled down, and sent the prisoners each to their several homes. He likewise made the chiefs and papas promise him, under severe threats, never again to fasten up human beings in that way, and totally to abstain from eating human flesh. But what was the use of promises which they never intended to keep?
These are, among others, those abominable monstrosities which the bishop of Chiapa, Las Casas, can find no end in enumerating. But he is wrong when he asserts that we gave the Cholullans the above-mentioned chastisement without any provocation, and merely for pastime. I can, however, produce as witnesses to the contrary the pious Franciscan friars who were the first monks our emperor despatched thither after the conquest of New Spain. These venerable men were purposely sent to Cholulla to make the minutest investigation into this affair. They gained all their information from the elders and papas of the town itself, and they were fully convinced that everything had really taken place as I have related above: and, indeed, if we had not made an example here, we should have lived in constant alarm, as we were completely surrounded by Mexican and Cholullan troops, who were everywhere lying in ambush. If we had been destroyed at that time, New Spain would certainly not have been so speedily conquered; a second armament would not so easily have found its way there; and if it had, there would have been hard work with the Indians who defended the coasts; and they would have continued in their idolatrous worship. I have myself heard the very pious Franciscan brother Toribio Motelmea[40] say that it would certainly have been better if we could have avoided spilling so much blood, and the Indians had not given us the cause to do so; but it had this good effect, that all the inhabitants of New Spain became convinced that their idols were nothing but deceitful demons, and they experienced how much happier they were when they discontinued to worship them or sacrifice to them; and it is a fact, that the inhabitants of Cholulla, from that moment, cared very little about their idols: they took down the large one from the principal cu, and either hid it somewhere or destroyed it altogether: we, at least, never saw that one again, and they placed another there in its stead.[41]
CHAPTER LXXXIV.
The negotiations we set on foot with the great Motecusuma, and the ambassadors we sent him.
We had now lain a fortnight in Cholulla, and any further stay there would have been waste of time. All the inhabitants had returned to their dwellings, and the markets were again filled with goods and merchants; peace had been concluded between them and their neighbours the Tlascallans; a cross erected, and much of our holy faith explained to the inhabitants. Besides this, we discovered that Motecusuma had sent spies into our quarters to gain intelligence as to our future plans, and whether we really intended marching to his metropolis. His two ambassadors, who were still with us, also forwarded him due information, from time to time, of all that was going on.
Our captain now called a council of war of those officers and soldiers in whom he could place implicit confidence, and of whose wisdom and courage he entertained the highest respect. In this council it was resolved we should despatch a most friendly and flattering message to Motecusuma, as near as possible to the following effect: "We had now, in compliance with the commands of our sovereign, journeyed over many seas, and through far distant countries, solely for the object of paying our personal respects to him, the monarch of Mexico, and of disclosing things to him which would prove of the greatest advantage to him. We chose the road over Cholulla because his ambassadors had proposed that route, and had assured us that the inhabitants were his subjects. We met with the best of receptions, and were well treated during the first two days of our stay there, when we discovered that a vile conspiracy had been set on foot to destroy us all; which, however, could not prove otherwise than a failure, as we were endowed with the faculty of knowing things beforehand, and it was utterly impossible to do anything without our knowledge: we had, therefore, punished a number of those who had concocted that treacherous movement, but we had, at the same time, abstained from punishing all those who had taken part in it, in consideration that the Cholullans were his subjects, and from the deep veneration we entertained for his person, and the great friendship we bore him. It was, however, to be regretted that the caziques and papas should have unanimously declared that all had been done at his commands, and planned by his own ambassadors. Of this, however, we had not believed a single word, as it seemed impossible to us that so great a monarch, who always styled himself our friend, could have consented thereto. On the contrary, we expected from him that, in case his gods had whispered to him to treat us hostilely, he would have attacked us in the open field, although it was all the same to us whether we were to fight about in a town or in the open field, or during night or daytime, as we easily overthrew those who ventured to attack us. As we were fully convinced of his friendship, and were very desirous to make his personal acquaintance, and to discourse with him, we intended marching to Mexico to lay our monarch's commission before him."
When Motecusuma received this message, and found that we in no way considered him implicated in the occurrence which had taken place at Cholulla, he again, as we were told, began to fast with his papas, and to sacrifice to his gods, of whom he wished to know whether he was to admit us into his metropolis or not. They pronounced in the affirmative, as, when we were once there, he would be able to slay us at his pleasure. His chief officers and papas were of the same opinion, and thought that, if he did not admit us into the city, we might commence hostilities against his subjects, and call in the assistance of the Tlascallans, the Totonaque, and other tribes who were at enmity with the Mexicans, and in alliance with us. To obviate all this, the surest way would be to follow the wise counsel which Huitzilopochtli had given.
The day had now arrived which had been fixed for our departure, and, just as we were about to break up our quarters, other ambassadors arrived, with presents from Motecusuma.