Hor. You have only named Love and Esteem; they alone cannot produce Reverence by your own Maxim; how could they make a man afraid of himself?
Cleo. By improving upon his Dread of Shame; and this, I am persuaded, was the Case: For as soon as it was found out, that many vicious, quarrelsome, and undaunted Men, that fear'd neither God nor Devil, were yet often curb'd and visibly with-held by the Fear of Shame; and likewise that this Fear of Shame might be greatly encreas'd by an artful Education, and be made superiour even to that of Death, they had made a Discovery of a real Tie, that would serve many noble Purposes in the Society. This I take to have been the Origin of Honour, the Principle of which has its Foundation in Self-liking; and no Art could ever have fix'd or rais'd it in any Breast, if that Passion had not pre-existed and been predominant there.
Hor. But, how are you sure, that this was the Work of Moralists and Politicians, as you seem to insinuate?
Cleo. I give those Names promiscuously to All that, having studied Human Nature, have endeavour'd to civilize Men, and render them more and more tractable, either for the Ease of Governours and Magistrates, or else for the Temporal Happiness of Society in general. I think of all Inventions of this Sort, the same which told [4] you of Politeness, that they are the joint Labour of Many, Human Wisdom is the Child of Time. It was not the Contrivance of one Man, nor could it have been the Business of a few Years, to establish a Notion, by which a rational Creature is kept in Awe for Fear of it Self, and an Idol is set up, that shall be its own Worshiper.
[Footnote 4: Fable of the Bees, Part. II. page 132.]
Hor. But I deny, that in the Fear of Shame we are afraid of our Selves. What we fear, is the judgment of others, and the ill Opinion they will justly have of us.
Cleo. Examine this thoroughly, and you'll find, that when we covet Glory, or dread Infamy, it is not the good or bad Opinion of others that affects us with Joy or Sorrow, Pleasure or Pain; but it is the Notion we form of that Opinion of theirs, and must proceed from the Regard and Value we have for it. If it was otherwise, the most Shameless Fellow would suffer as much in his Mind from publick Disgrace and Infamy, as a Man that values his Reputation. Therefore it is the Notion we have of Things, our own Thought and Something within our Selves, that creates the Fear of Shame: For if I have a Reason, why I forbear to do a Thing to Day, which it is impossible should be known before to Morrow, I must be with-held by Something that exists already; for Nothing can act upon me the Day before it has its Being.
Hor. The Upshot is I find, that Honour is of the same Origin with Virtue.
Cleo. But the Invention of Honour, as a Principle, is of a much later Date; and I look upon it as the greater Atchievement by far. It was an Improvement in the Art of Flattery, by which the Excellency of our Species is raised to such a Height, that it becomes the Object of our own Adoration, and Man is taught in good Earnest to worship himself.
Hor. But granting you, that both Virtue and Honour are of Human Contrivance, why do you look upon the Invention of the One to be a greater Atchievement than that of the other?