Hor. I don't know what to make of you to Day. You have shewn the Roman Catholick Religion to be a bare-faced Imposture; and at the same Time you seem to blame the Protestants for having left it.
Cleo. I am very consistent with my Self. I have laid open to you the Politicks, Penetration and Worldly Wisdom of the Church of Rome, and the Want of them in the Reformers, who exposed the Frauds of their Adversaries, without considering the Hardships and Difficulties, which such a Discovery would entail upon their Successors. When they parted with their Power, and gave up their Infallibility, they should have foreseen the necessary Consequences of the Honesty and Candour. A Reform'd Church, that will own she may err, must prepare for Heresies and Schisms, look upon them as unavoidable, and never be angry with those who dissent from her. They ought likewise to have known, that no Divines, who will preach the Gospel in its Purity, and teach Nothing but Apostolick Truths without Craft or Deceit, will ever be believ'd long, if they appeal to Men's Reason, unless they will likewise lead, or at least endeavour or seem to lead Apostolick Lives. In all Sects and Schisms it has always been and will ever be observed, that the Founders of them either are, or pretend to be Men of Piety and good Lives; but as there never was a Principle of Morality that Men have set out from, so strict yet, that in Tract of Time Human Nature has not got the better of it, so the Successors of those Founders always become more remiss by Degrees, and look out for Ways and Means to render the Practice of their Doctrine, or the Exercise of their Function, more comfortable and commodious: And all Persuasions have ever lost Ground, and been sunk in their Reputation in proportion, as the Teachers of them have relax'd their Manners. No Doctrine ever prevail'd or got any Advantage over the establish'd Religion in any Country, that was not accompanied with a real Austerity of Life, or a Pretence at least to a stricter Morality, and greater Forbearance, than was generally to be seen in the National Church, at the Time in which the Doctrine was advanced. These are eternal Truths, that must flow from the Fabrick, the very Essence of Human Nature. Therefore the Clergy may write and preach as they please: They may have all the Skill and Learning that Mortals can be possess'd of, and all the assistance into the Bargain, that the secular Power can give them in a free Nation, they will never be able long to keep up their Credit with a mixed Multitude, if no Show is made of Self-denial, and they will totally neglect those Means, without which that Credit was never acquired.
The Third Dialogue Between Horatio and Cleomenes.
Horatio. Tho' it is but Two Days ago that I troubled you almost a whole Afternoon, I am come again to spend the Remainder of this, and sup with you, if you are at Leisure.
Cleo. This is exceeding kind. I am no Ways engaged; and you give me a vast Deal of Pleasure.
Hor. The more I have thought and reflected on what you said of Honour last Tuesday, the more I have perceiv'd and felt the Truth of it in Spight of my Teeth. But I shall never dare to speak of so wretched an Origin.
Cleo. The Beginning of all Things relating to Human Affairs was ever small and mean: Man himself was made of a Lump of Earth. Why should we be ashamed of this? What could be meaner than the Origin of Ancient Rome? Yet her own Historians, proud as they were, scrupled not to mention it, after she was arrived at the Height of her Glory, and become a Goddess, Dea Roma, to whom Divine Honours were paid throughout the Empire, and a stately Temple was erected within her own Walls.
Hor. I have often wonder'd at that Dea Roma, and her Statues resembling those of Pallas. What could they pretend her Divinity to consist in?
Cleo. In her vast Power, which every Freeman had the Privilege to imagine, he had a Share in.
Hor. What a Bizar, what a monstrous Humour must it have been, that could make a wife People suppose that to be a Goddess, which they knew to be a City!