On Monday the school began. The parson, a man of pleasing manners and high tone of character, introduced the teacher to his new sphere of duties with a pithy address, in the presence of the entire council and committee of citizens.
From this day forth the teacher ceased to take his dinner at the public house: the noise and confusion of the place disturbed him, and he wished to be left to himself after the unruly tribe of children was dismissed. In fact, he lived a life of entire seclusion: the duties of his station were consciensciously performed, but beyond that he studiously avoided all society.
At rare intervals only would he take a walk in company with the Jewish teacher or with the old one. The latter he soon fathomed. In the mind of the former the foreground was occupied by the political and social affairs of his brethren, and he found but little congenial to his own turn of thinking. The remainder of the citizens--even Buchmaier himself--were as much strangers to him as before he had entered the village. He never went to the inn, nor ever joined the knots of talkers assembled in front of some of the houses, after dark. When school was over, he rambled alone through the woods and fields, sketched the landscape, or took notes of his thoughts and feelings. In the evening he read, or practised on his violin.
As we cannot produce copies of his drawings nor repeat his musical performances, we must content ourselves with a copy of his reflections, under the title given them by the author himself.
"WISDOM IN THE FIELDS.
"(Lying on the grass.) Every resuscitation is mingled with remnants of decay which it displaced. Look at the pastures in spring, and you will find many a day blade of last year's growth amid the fresh grass of the present: its destiny is to wither away and serve as manure for future crops. When fools perceive this, they say, 'There is no spring, and there never will be: look at these wilted wisps.' Is it not the same case with all intellectual growth? Is not the old schoolmaster a blade of dry grass of this sort?
"To me all nature is but a symbol of the mind: it appears like a mere mask, behind which the mind is hidden. These poor peasants! They live in this free growth of nature with the same feelings as if they inhabited a dead-house: in all the fields and woods they see nothing but the profit, the number of sheaves, the sacks of potatoes, the cords of wood: I alone inhale the spiritual essence that breathes from it all. Let me turn my eyes from these human grubs who creep sightlessly through all this splendor; let me elevate my thoughts above this paltry traffic, and as the bee makes honey from the spiked thistle which the ass merely swallows, so let me derive the sweet intellectual savor out of all things. Assist me, thou Eternal Mind, and let me not be like those who cleave to the sod until the sod rolls over their coffins! And you, ye master-minds of my nation, whose works have followed me hither, strengthen me, and let me sit at your feet continually.