"Yes," continued Hedwig: "at Isenburg you can just see a wall or two of his castle. He never cared for Sundays or holidays, and loved nothing in the world but his dog, that was as big and as savage as a wolf. On Sundays and holidays he forced people to labor; and, if they didn't work willingly, the dog would fly at them of his own accord and almost tear them to pieces; and then the lord would laugh: and he called the dog Sunday.
He never went to church but once,--when his daughter was married. He wanted to take his dog Sunday to church with him, but the dog wouldn't go: he laid himself down on the steps till his lord came out again. As he came out, he stumbled over the dog and fell down stone-dead; and his daughter died too: and so now they're both chiselled in stone in the church, and the dog beside them. They say the dog was the devil, and the lord had sold him his soul."
The teacher undertook to show that this myth was probably suggested by the sight of the monument, the origin of which had been forgotten; that the feudal proprietors were fond of being pictured with crests and symbols, and so on: but he found little favor with his hearers.
No one was disposed to continue the conversation. Hedwig made a little hole in the sand with her foot, and the teacher discovered for the first time how small it was.
"Do you read on Sunday, sometimes?" he said, looking straight before him. No one answering, he looked at Hedwig, who then replied, "No: we make the time pass without it."
"How?"
"Why, how can you ask? We talk, and we sing, and we take a walk."
"What do you talk about?"
"Well," she cried, laughing gayly, "to the end of my days I wouldn't have expected to be asked such a question! We haven't much trouble about that: have we, uncle? My playmate, Buchmaier's Agnes, will be here directly, and then you'll stop asking what we talk about: she knows enough for a cow."