Drunken cab-drivers, too, should not be permitted to drive in the park, for only a little while ago one of them is said to have fallen from his high perch and injured his crest.

A park policeman should be specially detailed as a breath tester to stand at each entrance and smell the breath of all drivers and other patrons of the park. Let us enforce the law.

But the most curious feature about the exhibition afternoon spin in the Park is the great prevalence of mourning symbols. Almost, if not quite, one-third of the carriages one meets is decorated with black in every possible way, till sometimes it looks like a runaway funeral procession.

Why people should come to Central Park to advertise their woe by means of long black mourning tassels at their horses' heads and a draped driver with broad bands of bombazine concealing the russet tops of his boots, sometimes dressed in black throughout, is more than I can understand.

The honest, earnest and genuine affection of a good woman for a worthy man, alive or dead, is too sacred to treat lightly and the love that survives the wreck and ruin of gathering years has inspired more than one man to deeds of daring whereby he has won everlasting renown, but the woe that is divided up among the servants and shared in by the horses is not in good taste, it is not in good order and there are flies on it.

It is like saying to the world come and see how I suffer. It is parading your sore toe in Central Park, where people with sore toes are not supposed to congregate. It is like a widow wailing her woe through the "Want" column of a healthy morning paper. It is, in effect, saying to Christendom, come and hear me snort and see me paw up the ground in my paroxysms of wild and uncontrollable anguish. My grief is of such a penetrating nature and of that searching variety that it has broken out at the barn, and even the horses that I bought two weeks after the funeral, with a part of the life insurance money, have gone into mourning, and the coachman who got here day before yesterday from Liverpool has tied himself up in black bombazine and takes special delight in advertising our sorrow.

I do not believe that it will always be popular to wear mourning for our friends unless we feel a little doubtful about where they went.

Black is offensive to the eye, offensive to the nose, and it makes your flesh crêpe to touch it. Will the proofreader please deal gently with the above joke and I will do as much for him sometime.

Henry Ward Beecher had the right idea of the way to treat death, and when at last it came his turn to die his home and his church both seemed to say: "The great preacher is gone, but there is nothing about the change that is sad."

There is something the matter with grief that works itself up into black rosettes and long black banners that sweep the ground and shut out the sky and look like despair and feel like the season-cracked back of a warty dragon.