It was to be under the control of a commission appointed by the President and to continue its labors for one year after the close of the war.
The Secretary of War was given authority to issue provisions, clothing, and fuel for the immediate and temporary needs of freedmen and their wives and children.
The War Department was to set apart for the use of loyal refugees and freedmen abandoned lands under the control of the United States Army and assign to such freedmen, not more than forty acres of land, and to protect such persons in the possession of such land for at least three years at an annual rent, not to exceed six per cent. upon the appraised value of the land. At the end of that time, the tenant was allowed to purchase it and receive therefor from the government a certificate of purchase.
In addition to these provisions, the Freedmen’s Bureau was intended to be a “friendly intermediary” between the ex-masters and ex-slaves. Nothing could have been done more surely to smooth the way for a kindly relationship between the two parties in question, if such a relationship had been possible. General O. O. Howard was the first commissioner of that Bureau. He had made a record as a soldier in the Union Army, but, better still, he was a man of humane impulses, without sectional bias, and of exalted Christian character. The value of his services in the work of Reconstruction can be easily seen by a glance at some of his reports made to Congress in 1865–1870.
In these five years of work on the part of the Bureau to bring order out of chaos, there had been established over 4,000 schools, employing 9,000 teachers and giving instruction to about a quarter of a million pupils of all ages. In 1870 the school attendance in the old slave-states amounted to nearly eighty per cent. of the enrollment. The demand for learning on the part of the colored people, as shown by the Bureau’s work, was amazing, and afforded a gratifying evidence of their sense of responsibility as freedmen. The Negroes themselves made a good showing of what they were able to do by their own efforts in creating the means for their instruction. They sustained over 1,300 schools and built over 500 school buildings, contributing more than $200,000 out of their earnings to further the cause of education.
The value of the Freedmen’s Bureau in thus stimulating an interest in this important subject and in developing a serious sense of responsibility on the part of the freedmen cannot well be overestimated. Carl Schurz in his report says:
“The Freedmen’s Bureau would have been an institution of the greatest value, under competent leadership, had not its organization, to some extent, been invaded by mentally and morally unfit persons.... Nothing was needed at this time so much as an acknowledged authority, standing guard between the master and the ex-slave, commanding and possessing the confidence and respect of both, to aid the emancipated black man to make the best possible use of his unaccustomed freedom, and to aid the white man to whom free Negro labor was a well-nigh incurable idea, in meeting the difficulties, partly real and partly conjured up by the white man’s prejudiced imagination.”
The lack of fit men, in sufficient numbers, to continue the good work inaugurated by the Freedmen’s Bureau was the cause, in great part, of the failure of Reconstruction methods of helpfulness. There were employed men of partisan spirit whose vision was clouded by political aspirations, and thus the future well-being of both races in the South was not kept paramount. The cause of most of the evils that in a few years followed and overwhelmed the colored people in the South, was lack of men strong in character, patriotism, justice, and understanding for the work in hand. This is true, in spite of the fact that there were those who were equal to the occasion, but who alone had not the power to perform the tasks set for them. No greater injury has been done the colored people of this country than that which resulted from putting them in a position of political antagonism to their former masters.
But the purposes of this biography do not require a full statement of the causes that led to the overthrow of the temporary supremacy held by the freedmen and their Northern allies. A careful reading of the history of the Southern states since the adoption of the Thirteenth Amendment to the Constitution of the United States in 1865, must convince the impartial reader that the Negroes were less the instigators than the victims of the mistakes of Reconstruction. Many of those who played the false rôle of friends and leaders left the freedmen to bear the brunt of the punishment which they have since suffered patiently, heroically, and alone. The Negroes of the South during the Reconstruction period were always amenable to wise direction. Those who were on hand to guide them, easily won their favor. There seems to be no reason to doubt that, had it been offered, the freedmen would have followed the leadership of the best elements in the South as willingly, if not more willingly, than that which they did accept.
The difficulty was that the Southern people could not in a day, or in a decade, change their inborn conviction that emancipation was forced upon them as a punishment. They accepted this punishment in a spirit in which injured pride, the sense of loss of property, loss of “cause,” and revenge were elements. But with all these losses and defeats, the imperious temper of the Southern people suffered no impairment, and they were in no mood to take hold of the work of Reconstruction in the spirit of the victorious North.