We have had some experience at Tuskegee of this lack of coöperation among the different types of Negro schools. For some years we have employed as teachers a large number of graduates, not only from some of the better Negro colleges in the South, but from some of the best colleges in the North as well. In spite of the fact that Tuskegee offers a larger market for the services of these college graduates than they are able to find elsewhere, I have yet to find a single graduate who has come to us from any of these colleges in the South who has made any study of the aims or purposes of industrial education. And this is true, although some of the colleges claim that a large part of their work consists in preparing teachers for work in industrial schools.
Not only has it been true that graduates of these colleges have had no knowledge or preparation which fitted them for teaching in an industrial school, but in many cases, they have come to us with the most distorted notions of what these industrial schools were seeking to do.
Perhaps the larger proportion of the college graduates go, when they leave college, as teachers into the city or rural schools. Nevertheless, there is the same lack of coöperation between the colleges and the public schools that I have described as existing between the colleges and the industrial schools. It is a rare thing, so far as my experience goes, for students in the Negro colleges to have had an opportunity to make any systematic study of the actual condition and needs of the schools or communities in which they are employed after they graduate. Instead of working out and teaching methods of connecting the school with life, thus making it a centre and a source of inspiration that might gradually transform the communities about them, these colleges have too frequently permitted their graduates to go out with the idea that their diploma was a sort of patent of nobility, and that the possessor of it was a superior being who was making a sacrifice in merely bestowing himself or herself as a teacher upon the communities to which he or she was called.
One of the chief hindrances to the progress of Negro education in the public schools in the South is in my opinion due to the fact that the Negro colleges in which so many of the teachers are prepared have not realized the importance of convincing the Southern white people that education makes the same improvement in the Negro that it does in the white man; makes him so much more useful in his labour, so much better a citizen, and so much more dependable in all the relations of life, that it is worth while to spend the money to give him an education. As long as the masses of the Southern white people remain unconvinced by the results of the education which they see about them that education makes the Negro a better man or woman, so long will the masses of the Negro people who are dependent upon the public schools for their instruction remain to a greater or less extent in ignorance.
COLLIS P. HUNTINGTON MEMORIAL BUILDING
Tuskegee Institute
THE OFFICE BUILDING
In which are located the administrative offices of the school, the Institute Bank and the Institute Post Office
Some of the schools of the strictly academic type have declared that their purpose in sticking to the old-fashioned scholastic studies was to make of their students Christian gentlemen. Of course, every man and every woman should be a Christian and, if possible, a gentleman or a lady; but it is not necessary to study Greek or Latin to be a Christian. More than that, a school that is content with merely turning out ladies and gentlemen who are not at the same time something else—who are not lawyers, doctors, business men, bankers, carpenters, farmers, teachers, not even housewives, but merely ladies and gentlemen—such a school is bound, in my estimation, to be more or less of a failure. There is no room in this country, and never has been, for the class of people who are merely gentlemen, and, if I may judge from what I have lately seen abroad, the time is coming when there will be no room in any country for the class of people who are merely gentlemen—for people, in other words, who are not fitted to perform some definite service for the country or the community in which they live.
In the majority of cases I have found that the smaller Negro colleges have been modelled on the schools started in the South by the anti-slavery people from the North directly after the war. Perhaps there were too many institutions started at that time for teaching Greek and Latin, considering that the foundation had not yet been laid in a good common school system. It should be remembered, however, that the people who started these schools had a somewhat different purpose from that for which schools ordinarily exist to-day. They believed that it was necessary to complete the emancipation of the Negro by demonstrating to the world that the black man was just as able to learn from books as the white man, a thing that had been frequently denied during the long anti-slavery controversy.