“Indeed it was,” I replied.
“A wonderful letter,” he went on. “You know, it completely shut them up around here. The editor of that paper tried for weeks to reply to it, and then he gave it up, and he told me privately some time afterward that he was sure the theory of protection was right, but that it wouldn’t work on women’s cloaks. Yes, it was a great letter.” And then with a sigh, he added: “I wish I could have written such a letter. Henry George worked on that letter for days and nights before we got it to suit us; I’d think and think, and he’d write and write, and then tear up what he had written, but finally we got it down.”
Henry George was the great influence in his life, as he has been the influence in the lives of so many in this world. Johnson had been a plutocrat; he had made, or to use a distinction Golden Rule Jones used to insist upon, he had “gathered,” by the time he was thirty, an immense fortune, through legal privileges. Johnson’s privileges had been tariffs on steel, and street railway franchises in several cities, and thus early in life he was almost ready for that most squalid of all poverty, mere possession. And then suddenly he had a marvelous experience, one that comes to few men; he caught a vision of a new social order.
He was on a railway train going from Indianapolis to New York, and the news agent on the train importuned him to buy a novel. Johnson waved him aside—I can imagine with what imperious impatience. But this agent was not to be waved aside; he persisted after the manner of his kind; he had that weird occult power by which the book agent weaves his spell and paralyses the will, even such a superior will as Tom Johnson’s, and the agent sold to him, not a novel, but Henry George’s “Social Problems.” He was not given to reading; he read only for information, and even then he usually had someone else read to him. Once during his last illness he asked me what I was reading, and I told him Ferrero’s “Rome,” and tried to give him some notion of Ferrero’s description of the political machine which Cæsar and Pompey had organized, and of the private fire department of Crassus, and he said: “Well, I’ll have Newton read it to me.” He used to wonder sometimes half wistfully, as though he were missing some good in life, how it was that I loved poetry so, and it was somehow consoling when Mr. Richard McGhee, that fine Irish member of Parliament, told me one night in the House of Commons that when Johnson made that last journey to England he had read Burns to him, and that Johnson had loved and even recited certain passages from them. Well then, Johnson bought his book, and idly turning the pages began to read, became interested, finally enthralled, and read on and on. Later he bought “Progress and Poverty,” and as he read that wonderful book, as there dawned upon his consciousness the awful realization that notwithstanding all the amazing progress mankind has made in the world, poverty has kept even pace with it, stalking ever at its side, that with all of man’s inventions, labor-saving devices, and all that, there has been no such amelioration of the human lot, no such improvement in society as should have come from so much effort and achievement, he had a spiritual awakening, experienced within him something that was veritably, as the Methodists would say, a “conversion.” There was an instant revolution in his nature, or in his purpose; he turned to confront life in an entirely new attitude, and he began to have that which so many, rich and poor, utterly lack, so many to whom existence is but a meaningless confusion of the senses, a life concept. And with this new concept there came a new ideal.
He at once sought out Henry George, the two became fast friends, and the friendship lasted until George’s dramatic death in the midst of his campaign for the mayoralty of New York. George used to do much of his work at the Johnson home in Cleveland—and used to forget to fasten his collar when he was called from that spell of concentration over his desk to the dinner table. The Johnsons were aristocrats from Kentucky, descended from a long line of southern ancestors. And yet Tom Johnson was a Democrat, from conviction and principle. In fact it seems almost as though the cause of democracy would never have got on at all if now and then it had not had aristocrats to lead it, as ever it has had, from the times of the Gracchi to those of the Mirabeaus and the Lafayettes and the Jeffersons.
Tom Johnson made an instant impression when he went into politics, and he went in on the explicit advice of Henry George. When he arose in the House of Representatives at Washington to make his first speech, no one paid the least attention. It is, I suppose, the most difficult place in the world to speak, not so much because of the audience, but because of the arrangement; that scattered expanse of desks is not conducive to dramatic effect, or to any focusing of interest. The British Parliament is the only one in the world that is seated properly; there the old form of the lists is maintained, opponents meet literally face to face across that narrow chamber. But when Johnson arose at Washington, there were those scattered desks, and the members—lolling at their desks, writing letters, reading newspapers, clapping their hands for pages, gossiping, sauntering about, arising and going out, giving no heed whatever. But Tom Johnson had not spoken many words before Tom Reed, then the leader on the Republican side, suddenly looked up, listened, put his hand behind his ear, and leaning forward intently said: “Sh!” and thus brought his followers to attention before the new and strong personality whose power he had so instantly recognized.
It was a power that was felt in that House. They tried to shelve him; they put him on the committee for the District of Columbia, and no shelf could have pleased him more, or been better suited to his peculiar genius, for it gave him a city to deal with. The very first thing he did was to investigate the revenues of the District, and he made a report on the subject, based on the theories underlying the proposition of the single tax. He tried to have the single tax adopted for the District, and while he failed in that design his report is a classic on the whole subject of municipal taxation, even if, like most classics, it is little read. He made some splendid speeches, too, on the tariff, and by a clever device, under the rule giving members leave to print what no one is willing to hear, he contrived, with the help of several colleagues, to distribute over the land more than a million copies of Henry George’s “Protection and Free Trade,” giving that work a larger circulation than all the six best sellers among the romantic novels.
It is one of the peculiar weaknesses of our political system that our strongest men cannot be kept very long in Congress, and it was Johnson’s fate to be defeated after his second term, but he then entered a field of political activity which was not only thoroughly congenial to him, but one in which for the present the struggle for democracy must be carried on. That field is the field of municipal politics which he entered just at the time of the awakening which marked the first decade of the new century.
XXVIII
When I think of the beginning of that period my thought goes back to an afternoon in New York, when, sitting in the editorial rooms of McClure’s Magazine, Lincoln Steffens said to me: