I understood him quite plainly. It appeared that “Chy Lee” was a form of “good-night,” and that Wan Lee was anxious to go home. But an instinct of mischief, which, I fear, I possessed in common with him, impelled me to act as if oblivious of the hint. I muttered something about not understanding him, and again bent over my work. In a few minutes I heard his wooden shoes pattering pathetically over the floor. I looked up. He was standing near the door.
“You no sabe, 'Chy Lee'?”
“No,” I said sternly.
“You sabe muchee big foolee! allee same!”
And, with this audacity upon his lips, he fled. The next morning, however, he was as meek and patient as before, and I did not recall his offence. As a probable peace-offering, he blacked all my boots,—a duty never required of him,—including a pair of buff deer-skin slippers and an immense pair of horseman's jack-boots, on which he indulged his remorse for two hours.
I have spoken of his honesty as being a quality of his intellect rather than his principle, but I recall about this time two exceptions to the rule. I was anxious to get some fresh eggs as a change to the heavy diet of a mining-town; and, knowing that Wan Lee's countrymen were great poultry-raisers, I applied to him. He furnished me with them regularly every morning, but refused to take any pay, saying that the man did not sell them,—a remarkable instance of self-abnegation, as eggs were then worth half a dollar apiece. One morning my neighbor Forster dropped in upon me at breakfast, and took occasion to bewail his own ill fortune, as his hens had lately stopped laying, or wandered off in the bush. Wan Lee, who was present during our colloquy, preserved his characteristic sad taciturnity. When my neighbor had gone, he turned to me with a slight chuckle: “Flostel's hens—Wan Lee's hens allee same!” His other offence was more serious and ambitious. It was a season of great irregularities in the mails, and Wan Lee had heard me deplore the delay in the delivery of my letters and newspapers. On arriving at my office one day, I was amazed to find my table covered with letters, evidently just from the post-office, but, unfortunately, not one addressed to me. I turned to Wan Lee, who was surveying them with a calm satisfaction, and demanded an explanation. To my horror he pointed to an empty mail-bag in the corner, and said, “Postman he say, 'No lettee, John; no lettee, John.' Postman plentee lie! Postman no good. Me catchee lettee last night allee same!” Luckily it was still early: the mails had not been distributed. I had a hurried interview with the postmaster; and Wan Lee's bold attempt at robbing the United States mail was finally condoned by the purchase of a new mail-bag, and the whole affair thus kept a secret.
If my liking for my little Pagan page had not been sufficient, my duty to Hop Sing was enough, to cause me to take Wan Lee with me when I returned to San Francisco after my two years' experience with “The Northern Star.” I do not think he contemplated the change with pleasure. I attributed his feelings to a nervous dread of crowded public streets (when he had to go across town for me on an errand, he always made a circuit of the outskirts), to his dislike for the discipline of the Chinese and English school to which I proposed to send him, to his fondness for the free, vagrant life of the mines, to sheer wilfulness. That it might have been a superstitious premonition did not occur to me until long after.
Nevertheless it really seemed as if the opportunity I had long looked for and confidently expected had come,—the opportunity of placing Wan Lee under gently restraining influences, of subjecting him to a life and experience that would draw out of him what good my superficial care and ill-regulated kindness could not reach. Wan Lee was placed at the school of a Chinese missionary,—an intelligent and kind-hearted clergyman, who had shown great interest in the boy, and who, better than all, had a wonderful faith in him. A home was found for him in the family of a widow, who had a bright and interesting daughter about two years younger than Wan Lee. It was this bright, cheery, innocent, and artless child that touched and reached a depth in the boy's nature that hitherto had been unsuspected; that awakened a moral susceptibility which had lain for years insensible alike to the teachings of society, or the ethics of the theologian.
These few brief months—bright with a promise that we never saw fulfilled—must have been happy ones to Wan Lee. He worshipped his little friend with something of the same superstition, but without any of the caprice, that he bestowed upon his porcelain Pagan god. It was his delight to walk behind her to school, carrying her books—a service always fraught with danger to him from the little hands of his Caucasian Christian brothers. He made her the most marvellous toys; he would cut out of carrots and turnips the most astonishing roses and tulips; he made life-like chickens out of melon-seeds; he constructed fans and kites, and was singularly proficient in the making of dolls' paper dresses. On the other hand, she played and sang to him, taught him a thousand little prettinesses and refinements only known to girls, gave him a yellow ribbon for his pig-tail, as best suiting his complexion, read to him, showed him wherein he was original and valuable, took him to Sunday school with her, against the precedents of the school, and, small-woman-like, triumphed. I wish I could add here, that she effected his conversion, and made him give up his porcelain idol. But I am telling a true story; and this little girl was quite content to fill him with her own Christian goodness, without letting him know that he was changed. So they got along very well together,—this little Christian girl with her shining cross hanging around her plump, white little neck; and this dark little Pagan, with his hideous porcelain god hidden away in his blouse.
There were two days of that eventful year which will long be remembered in San Francisco,—two days when a mob of her citizens set upon and killed unarmed, defenceless foreigners because they were foreigners, and of another race, religion, and color, and worked for what wages they could get. There were some public men so timid, that, seeing this, they thought that the end of the world had come. There were some eminent statesmen, whose names I am ashamed to write here, who began to think that the passage in the Constitution which guarantees civil and religious liberty to every citizen or foreigner was a mistake. But there were, also, some men who were not so easily frightened; and in twenty-four hours we had things so arranged, that the timid men could wring their hands in safety, and the eminent statesmen utter their doubts without hurting any body or any thing. And in the midst of this I got a note from Hop Sing, asking me to come to him immediately.