"'Tis the Hill of Hooth ye mean," he said, making it rhyme with "youth," "and that's your tram yonder."
We clambered up the steep stairway at the back to a seat on top, and presently we started; and then the conductor came around with tickets, and asked where we were going—in Ireland, as everywhere else in Europe, the fare is gauged by the length of the journey.
"To the Hill of Hooth," I answered proudly.
"Ah, the Hill of Hōth, is it," he said, making it rhyme with "both," and he picked out the correct tickets from the assortment he carried, punched them and gave them to me.
We used the pronunciations indiscriminately, after that, and I never learned which is right, though I suspect that "Hōth" is.
Howth is a great detached block of mountain thrown down, by some caprice of nature, at the sea-ward edge of a level plain to the north of Dublin Bay, where it stands very bold and beautiful. It is some eight or ten miles from Dublin, and the tram thither runs through the north-eastern part of the town, and then emerges on the Strand, with Dublin Bay on one side and many handsome residences on the other. Away across the bay are the beautiful green masses of the Wicklow hills, and presently you come to Clontarf, where, on Good Friday, nine hundred years ago, the Irish, under their great king, Brian Boru, met the marshalled legions of the Danes, and broke their power in Ireland.
For the Danes had sailed up the Liffey a century before, and built a castle to command the ford, somewhere near the site of the present castle; and about this stronghold grew up the city of Dublin; and then they built other forts to the south and north and west; bands of raiders marched to and fro over the country, plundering shrines, despoiling monasteries, levying tribute, until all Ireland, with the exception of the extreme west, crouched under the Danish power. The Danes, it should be remembered, were the terror and scourge of Europe, and since the Ireland of that day was the richest country of Europe in churches and monasteries and other religious establishments, it was upon Ireland the Pagan invaders left their deepest mark.
For a hundred years they had their will of the land, crushing down such weak and divided resistance as the people were able to offer. And then came Brian Boru, a man strong enough to draw all Ireland into one alliance, and at last the Danes met a resistance which made them pause. For twenty years, Brian waged desperate war against them, defeating them sometimes, sometimes defeated; but never giving up, though often besought to do so; retiring to his bogs until he could recruit his shattered forces, and then, as soon as might be, falling again upon his enemies.
In the intervals of this warfare, he devoted himself to setting his kingdom in order, and to such good purpose that, as the historians tell—and Tom Moore rhymes—a lone woman could make the circuit of Erin, without fear of molestation, though decked with gold and jewels. Brian did more than that—and this is the measure of his greatness: he built roads, erected churches and monasteries to replace those destroyed by the Danes, founded schools to which men came from far countries, and "sent professors and masters to teach wisdom and knowledge and to buy books beyond the sea."
It was in 1014 that the final great battle of Clontarf was fought. Both sides, realising that this was the decisive struggle, had mustered every man they could. With Brian were his own Munster men, and the forces of O'Rourke and Hy Many from Connaught, and Malachy with his Meath legions, and Desmond with the men of Kerry and West Cork—a wild host, with discipline of the rudest, trusting for victory not to strategy or tactics, but to sheer strength of arm.