sē ilca, the same [of that ilk].
[87.]
Exercises.
I. 1. Ðās scipu ne sind swīðe swift, ac hīe sind swīðe stælwierðu. 2. Sēo gōde cwēn giefð ǣlcum ðegne mǫniga giefa. 3. Ðēs wīsa cyning hæfð mǫnige micele tūnas on his rīce. 4. Nǣnig mǫn is wīs on eallum ðingum. 5. Ðȳ ilcan dæge ([§ 98, (2)]) mǫn fǫnd (found) ðone ðegn ðe mīnes wines bēc hæfde. 6. Ealle ðā sęcgas ðā ðe swift hors habbað rīdað wið ðone bǫnan. 7. Ðīne fīend sind mīne frīend. 8. Sē micela stān ðone ðe ic on mīnum hǫndum hæbbe is swīðe heard. 9. Hīe scęððað ðǣm ealdum horsum. 10. Uton niman ðās tilan giefa ǫnd hīe beran tō ūrum lēofum bearnum.
II. 1. These holy men are wise and good. 2. Are the little children very dear to the servants (dat. without tō)? 3. Gifts are not given ([§ 70, Note 1]) to rich men. 4. All the horses that are in the king’s fields are swift. 5. These stones are very large and hard. 6. He takes the dead man’s spear and fights against the large army. 7. This new house has many doors. 8. My ways are not your ways. 9. Whosoever chooses me, him I also (ēac) choose. 10. Every man has many friends that are not wise.
[1.] Hālig, holy, contains, of course, the same root. “I find,” says Carlyle, “that you could not get any better definition of what ‘holy’ really is than ‘healthy—completely healthy.’”
[2.] This word has been much discussed. The older etymologists explained it as meaning worth stealing. A more improbable conjecture is that it means worth a stall or place. It is used of ships in the Anglo-Saxon Chronicle. As applied to men, Skeat thinks it meant good or worthy at stealing; but the etymology is still unsettled.
