From very far off Victoria saw the meeting, looking through the glasses sent by Maïeddine, those which he had given her once before, bidding her see how the distant dunes leaped forward.
Then as she watched, and the procession came nearer, rising and falling among the golden sand-billows, she could plainly make out the majestic form of the marabout. The sun blazed on the silver cross of his saddle, and the spear-heads of the banners which waved around him; but he was dressed with severe simplicity, in a mantle of green silk, with the green turban to which he had earned the right by visiting Mecca. The long white veil of many folds, which can be worn only by a descendant of the Prophet, flowed over the green cloak; and the face below the eyes was hidden completely by a mask of thin black woollen stuff, such as has been named "nun's veiling" in Europe. He was tall, and no longer slender, as Victoria remembered Cassim ben Halim to have been ten years ago; but all the more because of his increasing bulk, was his bearing majestic as he rode on the grey mehari, towering above the crowd. Even the Agha, Si Maïeddine's father, had less dignity than that of this great saint of the southern desert, returning like a king to his people, after carrying through a triumphant mission.
"If only he had been a few days later!" Saidee thought.
And Victoria felt an oppressive sense of the man's power, wrapping round her and her sister like a heavy cloak. But she looked above and beyond him, into the gold, and with all the strength of her spirit she sent out a call to Stephen Knight.
"I love you. Come to me. Save my sister and me. God, send him to us. He said he would come, no matter how far. Now is the time. Let him come."
The silence of the golden sea was broken by cries of welcome to the marabout, praises of Allah and the Prophet who had brought him safely back, shouts of men, and wailing "you-yous" of women, shrill voices of children, and neighing of horses.
Up the side of the Zaouïa hill, lame beggars crawled out of the river bed, each hurrying to pass the others—hideous deformities, legless, noseless, humpbacked, twisted into strange shapes like brown pots rejected by the potter, groaning, whining, eager for the marabout's blessing, a supper, and a few coins. Those who could afford a copper or two were carried through the shallow water on the backs of half-naked, sweating Negroes from the village; but those who had nothing except their faith to support them, hobbled or crept over the stones, wetting their scanty rags; laughed at by black and brown children who feared to follow, because of the djinn who lived in a cave of evil yellow stones, guarding a hidden spring which gushed into the river.
On Miluda's roof there was music, which could be heard from another roof, nearer the minaret where the doves wheeled and moaned; and perhaps the marabout himself could hear it, as he approached the Zaouïa; but though it called him with a song of love and welcome, he did not answer the call at once. First he took Maïeddine into his private reception room, where he received only the guests whom he most delighted to honour.
There, though the ceiling and walls were decorated in Arab fashion, with the words, El Afia el Bakia, "eternal health," inscribed in lettering of gold and red, opposite the door, all the furniture was French, gilded, and covered with brocade of scarlet and gold. The curtains draped over the inlaid cedar-wood shutters of the windows were of the same brocade, and the beautiful old rugs from Turkey and Persia could not soften its crudeness. The larger reception room from which this opened had still more violent decorations, for there the scarlet mingled with vivid blue, and there were curiosities enough to stock a museum—presents sent to the marabout from friends and admirers all over the world. There were first editions of rare books, illuminated missals, dinner services of silver and gold, Dresden and Sèvres, and even Royal Worcester; splendid crystal cases of spoons and jewellery; watches old and new; weapons of many countries, and an astonishing array of clocks, all ticking, and pointing to different hours. But the inner room, which only the intimate friends of Sidi Mohammed ever saw, was littered with no such incongruous collection. On the walls were a few fine pictures by well-known French artists of the most modern school, mostly representing nude women; for though the Prophet forbade the fashioning of graven images, he made no mention of painting. There were comfortable divans, and little tables, on which were displayed boxes of cigars and cigarettes, and egg-shell coffee-cups in filigree gold standards.
In this room, behind shut doors, Maïeddine told his errand, not forgetting to enumerate in detail the great things he could do for the Cause, if his wish were granted. He did not speak much of Victoria, or his love for her, but he knew that the marabout must reckon her beauty by the price he was prepared to pay; and he gave the saint little time to picture her fascinations. Nor did Sidi Mohammed talk of the girl, or of her relationship to one placed near him; and his face (which he unmasked with a sigh of relief when he and his friend were alone) did not change as he listened, or asked questions about the services Maïeddine would render the Cause. At first he seemed to doubt the possibility of keeping such promises, some of which depended upon the Agha; but Maïeddine's enthusiasm inspired him with increasing confidence. He spoke freely of the great work that was being done by the important societies of which he was the head; of what he had accomplished in Oran, and had still to accomplish; of the arms and ammunition smuggled into the Zaouïa and many other places, from France and Morocco, brought by the "silent camels" in rolls of carpets and boxes of dates. But, he added, this was only a beginning. Years must pass before all was ready, and many more men, working heart and soul, night and day, were needed. If Maïeddine could help, well and good. But would the Agha yield to his influence?