"Not the Agha," Maïeddine answered, "but the Agha's people. They are my people, too, and they look to me as their future head. My father is old. There is nothing I cannot make the Ouled-Sirren do, nowhere I cannot bid them go, if I lead."
"And wilt thou lead in the right way? If I give thee thy desire, wilt thou not forget, when it is already thine?" the marabout asked. "When a man wears a jewel on his finger, it does not always glitter so brightly as when he saw and coveted it first."
"Not always. But in each man's life there is one jewel, supreme above others, to possess which he eats the heart, and which, when it is his, becomes the star of his life, to be worshipped forever. Once he has seen the jewel, the man knows that there is nothing more glorious for him this side heaven; that it is for him the All of joy, though to others, perhaps, it might not seem as bright. And there is nothing he would not do to have and to keep it."
The marabout looked intently at Maïeddine, searching his mind to the depths; and the face of each man was lit by an inner flame, which gave nobility to his expression. Each was passionately sincere in his way, though the way of one was not the way of the other.
In his love Maïeddine was true, according to the light his religion and the unchanging customs of his race had given him. He intended no wrong to Victoria, and as he was sure that his love was an honour for her, he saw no shame in taking her against what she mistakenly believed to be her wish. Her confession of love for another man had shocked him at first, but now he had come to feel that it had been but a stroke of diplomacy on her part, and he valued her more than ever for her subtlety. Though he realized dimly that with years his passion for her might cool, it burned so hotly now that the world was only a frame for the picture of her beauty. And he was sure that never in time to come could he forget the thrill of this great passion, or grudge the price he now offered and meant to pay.
Cassim ben Halim had begun his crusade under the name and banner of the marabout, in the fierce hope of revenge against the power which broke him, and with an entirely selfish wish for personal aggrandizement. But as the years went on, he had converted himself to the fanaticism he professed. Sidi El Hadj Mohammed ben Abd el Kadr had created an ideal and was true to it. Still a selfish sensualist on one side of his nature, there was another side capable of high courage and self-sacrifice for the one cause which now seemed worth a sacrifice. To the triumph of Islam over usurpers he was ready to devote his life, or give his life; but having no mercy upon himself if it came to a question between self and the Cause, he had still less mercy upon others, with one exception; his son. Unconsciously, he put the little boy above all things, all aims, all people. But as for Saidee's sister, the child he remembered, who had been foolish enough and irritating enough to find her way to Oued Tolga, he felt towards her, in listening to the story of her coming, as an ardent student might feel towards a persistent midge which disturbed his studies. If the girl could be used as a pawn in his great game, she had a certain importance, otherwise none—except that her midge-like buzzings must not annoy him, or reach ears at a distance.
Both men were naturally schemers, and loved scheming for its own sake, but never had either pitted his wits against the other with less intention of hiding his real mind. Each was in earnest, utterly sincere, therefore not ignoble; and the bargain was struck between the two with no deliberate villainy on either side. The marabout promised his wife's sister to Maïeddine with as little hesitation as a patriarch of Israel, three thousand years ago, would have promised a lamb for the sacrificial altar. He stipulated only that before the marriage Maïeddine should prove, not his willingness, but his ability to bring his father's people into the field.
"Go to the douar," he said, "and talk with the chief men. Then bring back letters from them, or send if thou wilt, and the girl shall be thy wife. I shall indeed be gratified by the connection between thine illustrious family and mine."
Maïeddine had expected this, though he had hoped that his eloquence might persuade the marabout to a more impulsive agreement. "I will do what thou askest," he answered, "though it means delay, and delay is hard to bear. When I passed through the douar, my father's chief caïds were on the point of leaving for Algiers, to do honour to the Governor by showing themselves at the yearly ball. They will have started before I can reach the douar again, by the fastest travelling, for as thou knowest, I should be some days on the way."
"Go then to Algiers, and meet them. That is best, and will be quicker, since journeying alone, thou canst easily arrive at Touggourt in three days from here. In two more, by taking a carriage and relays of horses, thou canst be at Biskra; and after that, there remains but the seventeen hours of train travelling."