The Five Nations (as their Name denotes) consist of so many Tribes or Nations, joined together by a League or Confederacy, like the United Provinces, and without any Superiority of the one over the other. This Union has continued so long, that the Christians know nothing of the Original of it: The People in it are known by the English under the Names of Mohawks, Oneydoes, Onondagas, Cayugas, and Sennekas.
Each of these Nations is again divided into three Tribes or Families, who distinguish themselves by three different Arms or Ensigns, the Tortoise, the Bear, and the Wolf; and the Sachems, or old Men of these Families, put this Ensign, or Mark of their Family, to every publick Paper, when they sign it.
Each of these Nations is an absolute Republick by itself, and every Castle in each Nation makes an independent Republick, and is govern'd in all publick Affairs by its own Sachems or old Men. The Authority of these Rulers is gain'd by, and consists wholly in the Opinion the rest of the Nation have of their Wisdom and Integrity. They never execute their Resolutions by Force upon any of their People. Honour and Esteem are their principal Rewards; as Shame, and being despised, their Punishments. They have certain Customs, which they observe in their publick Transactions with other Nations, and in their private Affairs among themselves; which it is scandalous for any one among them not to observe, and these always draw after them either publick or private Resentment, whenever they are broke.
Their Leaders and Captains, in like Manner, obtain their Authority, by the general Opinion of their Courage and Conduct, and lose it by a failure in those Virtues.
Their great Men, both Sachems and Captains, are generally poorer than the common People; for they affect to give away and distribute all the Presents or Plunder they get in their Treaties or in War, so as to leave nothing to themselves. There is not a Man in the Ministry of the Five Nations, who has gain'd his Office, otherwise than by Merit; there is not the least Salary, or any Sort of Profit, annexed to any Office, to tempt the Covetous or Sordid; but, on the contrary, every unworthy Action is unavoidably attended with the Forfeiture of their Commission; for their Authority is only the Esteem of the People, and ceases the Moment that Esteem is lost. Here we see the natural Origin of all Power and Authority among a free People, and whatever artificial Power or Sovereignty any Man may have acquired, by the Laws and Constitution of a Country, his real Power will be ever much greater or less, in Proportion to the Esteem the People have of him.
The Five Nations think themselves by Nature superior to the rest of Mankind, and call themselves Ongue-honwe; that is, Men surpassing all others. This Opinion, which they take Care to cultivate into their Children, gives them that Courage, which has been so terrible to all the Nations of North America; and they have taken such Care to impress the same Opinion of their People on all their Neighbours, that they, on all Occasions, yield the most submissive Obedience to them. I have been told by old Men in New England, who remembered the Time when the Mohawks made War on their Indians, that as soon as a single Mohawk was discover'd in the Country, their Indians raised a Cry from Hill to Hill, A Mohawk! A Mohawk! upon which they all fled like Sheep before Wolves, without attempting to make the least Resistance, whatever Odds were on their Side. The poor New England Indians immediately ran to the Christian Houses, and the Mohawks often pursued them so closely, that they entered along with them, and knocked their Brains out in the Presence of the People of the House; but if the Family had Time to shut the Door, they never attempted to force it, and on no Occasion did any Injury to the Christians. All the Nations round them have, for many Years, intirely submitted to them, and pay a yearly Tribute to them in Wampum[2]; they dare neither make War nor Peace, without the Consent of the Mohawks. Two old Men commonly go about every Year or two, to receive this Tribute; and I have often had Opportunity to observe what Anxiety the poor Indians were under, while these two old Men remained in that Part of the Country where I was. An old Mohawk Sachem, in a poor Blanket and a dirty Shirt, may be seen issuing his Orders with as arbitrary an Authority, as a Roman Dictator. It is not for the Sake of Tribute however, that they make War, but from the Notions of Glory, which they have ever most strongly imprinted on their Minds; and the farther they go to seek an Enemy, the greater Glory they think they gain; there cannot, I think, be a greater or stronger Instance than this, how much the Sentiments, impressed upon a People's Mind, conduce to their Grandeur, or one that more verifies a Saying often to be met with, though but too little minded, That it is in the Power of the Rulers of a People to make them either Great or Little; for by inculcating only the Notions of Honour and Virtue, or those of Luxury and Riches, the People, in a little Time, will become such as their Rulers desire. The Five Nations, in their Love of Liberty, and of their Country, in their Bravery in Battle, and their Constancy in enduring Torments, equal the Fortitude of the most renowned Romans. I shall finish their general Character by what an Enemy, a Frenchman, says of them, Monsieur De la Poterie, in his History of North America.
"When we speak (says he) of the Five Nations in France, they are thought, by a common Mistake, to be mere Barbarians, always thirsting after human Blood; but their true Character is very different. They are indeed the fiercest and most formidable People in North America, and, at the same Time, are as politick and judicious, as well can be conceived; and this appears from the Management of all the Affairs which they transact, not only with the French and English, but likewise with almost all the Indian Nations of this vast Continent."
Their Matters of Consequence, which concern all the Nations, are transacted in a general Meeting of the Sachems of each Nation. These Conventions are commonly held at Onnondaga, which is nearly the Center of their Country; but they have fixed on Albany for the Place of treating with the British Colonies.
They strictly follow one Maxim, formerly used by the Romans to increase their Strength, that is, they encourage the People of other Nations to incorporate with them; and when they have subdued any People, after they have satiated their Revenge by some cruel Examples, they adopt the rest of their Captives; who, if they behave well, become equally esteemed with their own People; so that some of their Captives have afterwards become their greatest Sachems and Captains. The Tuskaroras, after the War they had with the People of Carolina, fled to the Five Nations, and are now incorporated with them; so that they now properly indeed consist of six Nations, though they still retain the old Name of the Five Nations among the English. The Cowetas also, or Creek-Indians, are in the same Friendship with them.
The Tuskaroras, since they came under the Province of New York, behave themselves well, and remain peaceable and quiet; and by this may be seen the Advantage of using the Indians well, and I believe, if they were still better used (as there is Room enough to do it) they would be proportionably more useful to us.