[59] Cf. especially the words μυστήριον, μετὰ χαρᾶς λαμβάνειν, διωγμὸς, ἐπιθυμίαι, καρποφορεῖν, and see Wendling, p. 35, n. 11.
[60] Cf. ii, 20, also the work of the redactor.
[61] Cf. especially v, 2 with i, 23; v, 6, 7, with i, 24; v, 8-13, with i, 25; v, 13, with i, 26; v, 14-17, with i, 27, and see Wendling, p. 11.
[62] In Die Entstehung des Marcus-Evangeliums, p. 204, Wendling arranges the verses from M1 in chaps. xiii and xiv as follows: xiii, 1-2, 33, 28-29, 34-36; xiv, 1-2, 10-11, 3-7, 22-25, 43-46, 48-50, 65. Some minor differences in analysis, affecting words or clauses, are registered ibid., p. 237.
[63] Hawkins, Horae Synopticae, pp. 12-13.
[64] See Hawkins, pp. 144-48.
[65] The seventy-eight does not include parables, where the present is not historic.
[66] See Sanday’s essay, in Oxford Studies, pp. 21-22.
[67] Turner, Theological Studies, January, 1909, p. 175, quoted by Sanday.
[68] See Hawkins, Oxford Studies, pp. 64-66.