The facility with which southern politicians acquiesce in the admission of negro testimony is not surprising when we consider that the practical management of the matter will rest with their own people. I found them less accommodating with regard to "constitutional amendment." Nine-tenths of the intelligent men with whom I had any conversation upon that subject expressed their willingness to ratify the first section, abolishing slavery throughout the United States, but not the second section, empowering Congress "to enforce the foregoing by appropriate legislation." I feel warranted in saying that, while I was in the south, this was the prevailing sentiment. Nevertheless, I deem it probable that the "constitutional amendment" will be ratified by every State legislature, provided the government insists upon such ratification as a conditio sine qua non of readmission. It is instructive to observe how powerful and immediate an effect the announcement of such a condition by the government produces in southern conventions and legislatures. It would be idle to assume, however, that a telegraphic despatch, while it may beat down all parliamentary opposition to this or that measure, will at the same time obliterate the prejudices of the people; nor will it prevent those prejudices from making themselves seriously felt in the future. It will require measures of a more practical character to prevent the dangers which, as everybody that reads the signs of the times must see, are now impending.
THE MILITIA.
I do not mean to say that the southern people intend to retrace the steps they have made as soon as they have resumed control of their State affairs. Although they regret the abolition of slavery, they certainly do not intend to re-establish it in its old form. Although they are at heart opposed to the admission of negro testimony in the courts of justice, they probably will not re-enact the laws excluding it. But while accepting the "abolition of slavery," they think that some species of serfdom, peonage, or some other form of compulsory labor is not slavery, and may be introduced without a violation of their pledge. Although formally admitting negro testimony, they think that negro testimony will be taken practically for what they themselves consider it "worth." What particular shape the reactionary movement will assume it is at present unnecessary to inquire. There are a hundred ways of framing apprenticeship, vagrancy, or contract laws, which will serve the purpose. Even the mere reorganization of the militia upon the old footing will go far towards accomplishing the object. To this point I beg leave to invite your special attention.
The people of the southern States show great anxiety to have their militia reorganized, and in some instances permission has been given. In the case of Mississippi I gave you my reasons for opposing the measure under existing circumstances. They were, first, that county patrols had already been in existence, and had to be disbanded on account of their open hostility to Union people and freedmen. (See Colonel Yorke's report, accompanying document No. 25.) Second, that the governor proposed to arm the people upon the ground that the inhabitants refused to assist the military authorities in the suppression of crime, and that the call was addressed, not to the loyal citizens of the United States, but expressly to the "young men who had so distinguished themselves for gallantry" in the rebel service. (See correspondence between Governor Sharkey and General Osterhaus, accompanying document No. 42.) And third, because the State was still under martial law, and the existence of organized and armed bodies not under the control of the military commander was inconsistent with that state of things.
But there are other more general points of view from which this question must be looked at in order to be appreciated in its most important bearings. I may state, without fear of contradiction, that, in every case, where permission was asked for reorganizing the militia, the privilege or duty of serving in that armed organization was intended to be confined to the whites. In the conversations I had with southern men about this matter, the idea of admitting colored people to the privilege of bearing arms as a part of the militia was uniformly treated by them as a thing not to be thought of. The militia, whenever organized, will thus be composed of men belonging to one class, to the total exclusion of another. This concentration of organized physical power in the hands of one class will necessarily tend, and is undoubtedly designed, to give that class absolute physical control of the other. The specific purpose for which the militia is to be reorganized appears clearly from the uses it was put to whenever a local organization was effected. It is the restoration of the old patrol system which was one of the characteristic features of the regime of slavery. The services which such patrols are expected to perform consist in maintaining what southern people understand to be the order of society. Indications are given in several of the accompanying documents. Among others, the St. Landry and Bossier ordinances define with some precision what the authority and duties of the "chief patrols" are to be. The militia, organized for the distinct purpose of enforcing the authority of the whites over the blacks, is in itself practically sufficient to establish and enforce a system of compulsory labor without there being any explicit laws for it; and, being sustained and encouraged by public opinion, the chief and members of "county patrols" are not likely to be over-nice in the construction of their orders. This is not a mere supposition, but an opinion based upon experience already gathered. As I stated above, the reorganization of the county patrol system upon the basis here described will result in the establishment of a sort of permanent martial law over the negro.
It is, therefore, not even necessary that the reaction against that result of the war, which consists in emancipation, should manifest itself by very obnoxious legislative enactments, just as in some of the slave States slavery did not exist by virtue of the State constitution. It may be practically accomplished, and is, in fact, practically accomplished whenever the freed man is not protected by the federal authorities, without displaying its character and aims upon the statute book.
NEGRO INSURRECTIONS AND ANARCHY.
That in times like ours, and in a country like this, a reaction in favor of compulsory labor cannot be ultimately successful, is as certain as it was that slavery could not last forever. But a movement in that direction can prevent much good that might be accomplished, and produce much evil that might be avoided. Not only will such a movement seriously interfere with all efforts to organize an efficient system of free labor, and thus very materially retard the return of prosperity in the south, but it may bring on a crisis as dangerous and destructive as the war of the rebellion itself.
I stated above that I did not deem a negro insurrection probable as long as the freedmen were assured of the direct protection of the national government. Whenever they are in trouble, they raise their eyes up to that power, and although they may suffer, yet, as long as that power is visibly present, they continue to hope. But when State authority in the south is fully restored, the federal forces withdrawn, and the Freedmen's Bureau abolished, the colored man will find himself turned over to the mercies of those whom he does not trust. If then an attempt, is made to strip him again of those rights which he justly thought he possessed, he will be apt to feel that he can hope for no redress unless he procure it himself. If ever the negro is capable of rising, he will rise then. Men who never struck a blow for the purpose of gaining their liberty, when they were slaves, are apt to strike when, their liberty once gained, they see it again in danger. However great the patience and submissiveness of the colored race may be, it cannot be presumed that its active participation in a war against the very men with whom it again stands face to face, has remained entirely without influence upon its spirit.
What a general insurrection of the negroes would result in, whether it would be easy or difficult to suppress it, whether the struggle would be long or short, what race would suffer most, are questions which will not be asked by those who understand the problem to be, not how to suppress a negro insurrection, but how to prevent it. Certain it is, it would inflict terrible calamities upon both whites and blacks, and present to the world the spectacle of atrocities which ought to be foreign to civilized nations. The negro, in his ordinary state, is docile and good-natured; but when once engaged in a bloody business, it is difficult to say how far his hot impulses would carry him; and as to the southern whites, the barbarous scenes the country has witnessed since the close of the rebellion, indicate the temper with which they would fight the negro as an insurgent. It would be a war of extermination, revolting in its incidents, and with ruin and desolation in its train. There may be different means by which it can be prevented, but there is only one certain of effect: it is, that the provocations be avoided which may call it forth.