Report on the Condition of the South

by Carl Schurz

But even if it be prevented by other means, it is not the only danger which a reactionary movement will bring upon the south. Nothing renders society more restless than a social revolution but half accomplished. It naturally tends to develop its logical consequences, but is hindered by adverse agencies which work in another direction; nor can it return to the point from which it started. There are, then, continual vibrations and fluctuations between two opposites which keep society in the nervous uneasiness and excitement growing from the lingering strife between the antagonistic tendencies. All classes of society are intensely dissatisfied with things as they are. General explosions may be prevented, but they are always imminent. This state of uncertainty impedes all successful working of the social forces; people, instead of devoting themselves with confidence and steadiness to solid pursuits, are apt to live from hand to mouth, or to indulge in fitful experiments; capital ventures out but with great timity; the lawless elements of the community take advantage of the general confusion and dissatisfaction, and society drifts into anarchy. There is probably at the present moment no country in the civilized world which contains such an accumulation of anarchical elements as the south. The strife of the antagonistic tendencies here described is aggravated by the passions inflamed and the general impoverishment brought about by a long and exhaustive war, and the south will have to suffer the evils of anarchical disorder until means are found to effect a final settlement of the labor question in accordance with the logic of the great revolution.

THE TRUE PROBLEM.—DIFFICULTIES AND REMEDIES.

In seeking remedies for such disorders, we ought to keep in view, above all, the nature of the problem which is to be solved. As to what is commonly termed "reconstruction," it is not only the political machinery of the States and their constitutional relations to the general government, but the whole organism of southern society that must be reconstructed, or rather constructed anew, so as to bring it in harmony with the rest of American society. The difficulties of this task are not to be considered overcome when the people of the south take the oath of allegiance and elect governors and legislatures and members of Congress, and militia captains. That this would be done had become Certain as soon as the surrenders of the southern armies had made further resistance impossible, and nothing in the world was left, even to the most uncompromising rebel, but to submit or to emigrate. It was also natural that they should avail themselves of every chance offered them to resume control of their home affairs and to regain their influence in the Union. But this can hardly be called the first step towards the solution of the true problem, and it is a fair question to ask, whether the hasty gratification of their desire to resume such control would not create new embarrassments.

The true nature of the difficulties of the situation is this: The general government of the republic has, by proclaiming the emancipation of the slaves, commenced a great social revolution in the south, but has, as yet, not completed it. Only the negative part of it is accomplished. The slaves are emancipated in point of form, but free labor has not yet been put in the place of slavery in point of fact. And now, in the midst of this critical period of transition, the power which originated the revolution is expected to turn over its whole future development to another power which from the beginning was hostile to it and has never yet entered into its spirit, leaving the class in whose favor it was made completely without power to protect itself and to take an influential part in that development. The history of the world will be searched in vain for a proceeding similar to this which did not lead either to a rapid and violent reaction, or to the most serious trouble and civil disorder. It cannot be said that the conduct of the southern people since the close of the war has exhibited such extraordinary wisdom and self-abnegation as to make them an exception to the rule.

In my despatches from the south I repeatedly expressed the opinion that the people were not yet in a frame of mind to legislate calmly and understandingly upon the subject of free negro labor. And this I reported to be the opinion of some of our most prominent military commanders and other observing men. It is, indeed, difficult to imagine circumstances more unfavorable for the development of a calm and unprejudiced public opinion than those under which the southern people are at present laboring. The war has not only defeated their political aspirations, but it has broken up their whole social organization. When the rebellion was put down they found themselves not only conquered in a political and military sense, but economically ruined. The planters, who represented the wealth of the southern country, are partly laboring under the severest embarrassments, partly reduced to absolute poverty. Many who are stripped of all available means, and have nothing but their land, cross their arms in gloomy despondency, incapable of rising to a manly resolution. Others, who still possess means, are at a loss how to use them, as their old way of doing things is, by the abolition of slavery, rendered impracticable, at least where the military arm of the government has enforced emancipation. Others are still trying to go on in the old way, and that old way is in fact the only one they understand, and in which they have any confidence. Only a minority is trying to adopt the new order of things. A large number of the plantations, probably a considerable majority of the more valuable estates, is under heavy mortgages, and the owners know that, unless they retrieve their fortunes in a comparatively short space of time, their property will pass out of their hands. Almost all are, to some extent, embarrassed. The nervous anxiety which such a state of things produces extends also to those classes of society which, although not composed of planters, were always in close business connexion with the planting interest, and there was hardly a branch of commerce or industry in the south which was not directly or indirectly so connected. Besides, the southern soldiers, when returning from the war, did not, like the northern soldiers, find a prosperous community which merely waited for their arrival to give them remunerative employment. They found, many of them, their homesteads destroyed, their farms devastated, their families in distress; and those that were less unfortunate found, at all events, an impoverished and exhausted community which had but little to offer them. Thus a great many have been thrown upon the world to shift as best they can. They must do something honest or dishonest, and must do it soon, to make a living, and their prospects are, at present, not very bright. Thus that nervous anxiety to hastily repair broken fortunes, and to prevent still greater ruin and distress, embraces nearly all classes, and imprints upon all the movements of the social body a morbid character.

In which direction will these people be most apt to turn their eyes? Leaving the prejudice of race out of the question, from early youth they have been acquainted with but one system of labor, and with that one system they have been in the habit of identifying all their interests. They know of no way to help themselves but the one they are accustomed to. Another system of labor is presented to them, which, however, owing to circumstances which they do not appreciate, appears at first in an unpromising light. To try it they consider an experiment which they cannot afford to make while their wants are urgent. They have not reasoned calmly enough to convince themselves that the trial must be made. It is, indeed, not wonderful that, under such circumstances, they should study, not how to introduce and develop free labor, but how to avoid its introduction, and how to return as much and as quickly as possible to something like the old order of things. Nor is it wonderful that such studies should find an expression in their attempts at legislation. But the circumstance that this tendency is natural does not render it less dangerous and objectionable. The practical question presents itself: Is the immediate restoration of the late rebel States to absolute self-control so necessary that it must be done even at the risk of endangering one of the great results of the war, and of bringing on in those States insurrection or anarchy, or would it not be better to postpone that restoration until such dangers are passed? If, as long as the change from slavery to free labor is known to the southern people only by its destructive results, these people must be expected to throw obstacles in its way, would it not seem necessary that the movement of social "reconstruction" be kept in the right channel by the hand of the power which originated the change, until that change can have disclosed some of its beneficial effects?

It is certain that every success of free negro labor will augment the number of its friends, and disarm some of the prejudices and assumptions of its opponents. I am convinced one good harvest made by unadulterated free labor in the south would have a far better effect than all the oaths that have been taken, and all the ordinances that have as yet been passed by southern conventions. But how can such a result be attained? The facts enumerated in this report, as well as the news we receive from the south from day to day, must make it evident to every unbiased observer that unadulterated free labor cannot be had at present, unless the national government holds its protective and controlling hand over it. It appears, also, that the more efficient this protection of free labor against all disturbing and reactionary influences, the sooner may such a satisfactory result be looked for. One reason why the southern people are so slow in accommodating themselves to the new order of things is, that they confidently expect soon to be permitted to regulate matters according to their own notions. Every concession made to them by the government has been taken as an encouragement to persevere in this hope, and, unfortunately for them, this hope is nourished by influences from other parts of the country. Hence their anxiety to have their State governments restored at once, to have the troops withdrawn, and the Freedmen's Bureau abolished, although a good many discerning men know well that, in view of the lawless spirit still prevailing, it would be far better for them to have the general order of society firmly maintained by the federal power until things have arrived at a final settlement. Had, from the beginning, the conviction been forced upon them that the adulteration of the new order of things by the admixture of elements belonging to the system of slavery would under no circumstances be permitted, a much larger number would have launched their energies into the new channel, and, seeing that they could do "no better," faithfully co-operated with the government. It is hope which fixes them in their perverse notions. That hope nourished or fully gratified, they will persevere in the same direction. That hope destroyed, a great many will, by the force of necessity, at once accommodate themselves to the logic of the change. If, therefore, the national government firmly and unequivocally announces its policy not to give up the control of the free-labor reform until it is finally accomplished, the progress of that reform will undoubtedly be far more rapid and far less difficult than it will be if the attitude of the government is such as to permit contrary hopes to be indulged in.

The machinery by which the government has so far exercised its protection of the negro and of free labor in the south—the Freedmen's Bureau—is very unpopular in that part of the country, as every institution placed there as a barrier to reactionary aspirations would be. That abuses were committed with the management of freedmen's affairs; that some of the officers of the bureau were men of more enthusiasm than discretion, and in many cases went beyond their authority: all this is certainly true. But, while the southern people are always ready to expatiate upon the shortcomings of the Freedmen's Bureau, they are not so ready to recognize the services it has rendered. I feel warranted in saying that not half of the labor that has been done in the south this year, or will be done there next year, would have been or would be done but for the exertions of the Freedmen's Bureau. The confusion and disorder of the transition period would have been infinitely greater had not an agency interfered which possessed the confidence of the emancipated slaves; which could disabuse them of any extravagant notions and expectations and be trusted; which could administer to them good advice and be voluntarily obeyed. No other agency, except one placed there by the national government, could have wielded that moral power whose interposition was so necessary to prevent southern society from falling at once into the chaos of a general collision between its different elements. That the success achieved by the Freedmen's Bureau is as yet very incomplete cannot be disputed. A more perfect organization and a more carefully selected personnel may be desirable; but it is doubtful whether a more suitable machinery can be devised to secure to free labor in the south that protection against disturbing influences which the nature of the situation still imperatively demands.

IMMIGRATION.

A temporary continuation of national control in the southern States would also have a most beneficial effect as regards the immigration of northern people and Europeans into that country; and such immigration would, in its turn, contribute much to the solution of the labor problem. Nothing is more desirable for the south than the importation of new men and new ideas. One of the greatest drawbacks under which the southern people are laboring is, that for fifty years they have been in no sympathetic communion with the progressive ideas of the times. While professing to be in favor of free trade, they adopted and enforced a system of prohibition, as far as those ideas were concerned, which was in conflict with their cherished institution of slavery; and, as almost all the progressive ideas of our days were in conflict with slavery, the prohibition was sweeping. It had one peculiar effect, which we also notice with some Asiatic nations which follow a similar course. The southern people honestly maintained and believed, not only that as a people they were highly civilized, but that their civilization was the highest that could be attained, and ought to serve as a model to other nations the world over. The more enlightened individuals among them felt sometimes a vague impression of the barrenness of their mental life, and the barbarous peculiarities of their social organization; but very few ever dared to investigate and to expose the true cause of these evils. Thus the people were so wrapt up in self-admiration as to be inaccessible to the voice even of the best-intentioned criticism. Hence the delusion they indulged in as to the absolute superiority of their race—a delusion which, in spite of the severe test it has lately undergone, is not yet given up; and will, as every traveller in the south can testify from experience, sometimes express itself in singular manifestations. This spirit, which for so long a time has kept the southern people back while the world besides was moving, is even at this moment still standing as a serious obstacle in the way of progress.