[4] See 1 Cor. ix. 19, 20.
[5a] Rom. xii. 10.
[5b] “No national prejudices, no religious differences could hinder our Saviour from doing good. We should consider that men’s understandings naturally are not all of the same size and capacity, and that this difference is greatly increased by different education, different employments, different company, and the like. No man is infallible. We are liable to errors perhaps as much as others. The very best men may sometimes differ in opinion, as St. Paul ‘withstood St. Peter to the face;’ and if there was such a difference between two of the chiefest of the Apostles, well may there be between inferior mortals. About modes of faith there will always be dispute and difference; but in acts of mercy and kindness all mankind may and should agree.”—Newton.
[8] “In fact, all the religious persecutions in the world, all the penalties and inflictions upon those who differ from ourselves, however conscientiously, take their rise from an imperfect and erroneous notion of what really constitutes the glory of God, and the manner in which we best can assist its display and extension. The angels at the birth of Christ sang that the glory of God was in unison with ‘Peace on earth, and good will towards men.’—‘No!’ said the Schoolman, ‘the glory of God consists in thinking of the Deity as we think.’—‘No!’ said the Inquisitor, ‘the glory of God consists in worshiping as we prescribe.’—‘No!’ said the Covenanters, ‘the glory of God consists in exterminating those whom we call his enemies.’ Mistaken men! who thus propose to honour the God and Father of the universe, the merciful God, and the gracious Father of all his rational creatures! Instead of perusing with delight and conviction the plain declaration contained in our Sacred records, too many Christians have in almost every age passed over the characteristics of kind design throughout nature: they have mistaken or forgotten the clear delineations of Divine Mercy and Goodness in the Book of Grace, and have had recourse to the narrowed circle of their own prejudices.”—Maltby’s Sermons.
[10] It would be well if Rom. xiv. were more attentively studied and more universally practised among Christians.
[14] They have in consequence been sometimes called “Seekers.”
[15a] Gough’s History of the Quakers. Vol. i. p. 139.
[15b] Probably their resolute refusal to pay tithes and other dues brought on them some of these punishments.
[20] “Keep the Sabbath holy,” says Luther, “for its use both to body and soul; but if any where the day is made holy for the mere day’s sake; if any where any one sets up its observance upon a Jewish foundation, then I order you to work on it, to ride on it, to dance on it, to feast on it, to do any thing that shall remove this encroachment on the Christian spirit and liberty.” This is language which may be easily misunderstood and perverted from Luther’s meaning; but it was uttered by him from a jealousy of Sabbatical superstition.
[21] Matt. v.