The yearly meeting, therefore, ordered the removal of such Negroes as fast as they were willing or as might be consistent with the profession of their sect, and instructed the agents effecting the removal to draw on the treasury for any sum not exceeding two hundred dollars to defray expenses. An increasing number reached these States every year but, owing to the inducements offered by the American Colonization Society, some of them went to Liberia. When Liberia, however, developed into every thing but a haven of rest, the number sent to the settlements in the Northwest greatly increased.

The quarterly meeting succeeded in sending to the West 133 Negroes, including 23 free blacks and slaves given up because they were connected by marriage with those to be transplanted.[8] The Negro colonists seemed to prefer Indiana.[9] They went in three companies and with suitable young Friends to whom were executed powers of attorney to manumit, set free, settle and bind them out.[10] Thirteen carts and wagons were bought for these three companies; $1,250 was furnished for their traveling expenses and clothing, the whole cost amounting to $2,490. It was planned to send forty or fifty to Long Island and twenty to the interior of Pennsylvania, but they failed to prosper and reports concerning them stamped them as destitute and deplorably ignorant. Those who went to Ohio and Indiana, however, did well.[11]

Later we receive another interesting account of this exodus. David White led a company of fifty-three into the West, thirty-eight of whom belonged to Friends, five to a member who had ordered that they be taken West at his expense. Six of these slaves belonged to Samuel Lawrence, a Negro slaveholder, who had purchased himself and family. White pathetically reports the case of four of the women who had married slave husbands and had twenty children for the possession of whom the Friends had to stand a lawsuit in the courts. The women had decided to leave their husbands behind but the thought of separation so tormented them that they made an effort to secure their liberty. Upon appealing to their masters for terms the owners, somewhat moved by compassion, sold them for one half of their value. White then went West and left four in Chillicothe, twenty-three in Leesburg and twenty-six in Wayne County, Indiana, without encountering any material difficulty.[12]

Others had thought of this plan but the Quakers actually carried it out on a small scale. Here we see again not only their desire to have the Negroes emancipated but the vital interest of the Quakers in success of the blacks, for members of this sect not only liberated their slaves but sold out their own holdings in the South and moved with these freedmen into the North. Quakers who then lived in free States offered fugitives material assistance by open and clandestine methods.[13] The most prominent leader developed by the movement was Levi Coffin, whose daring deeds in behalf of the fugitives made him the reputed President of the Underground Railroad. Most of the Quaker settlements of Negroes with which he was connected were made in what is now Hamilton, Howard, Wayne, Randolph, Vigo, Gibson, Grant, Rush, and Tipton Counties, Indiana, and Darke County, Ohio.

The promotion of this movement by the Quakers was well on its way by 1815 and was not materially checked until the fifties when the operations of the drastic fugitive slave law interfered, and even then the movement had gained such momentum and the execution of that mischievous measure had produced in the North so much reaction like that expressed in the personal liberty laws, that it could not be stopped. The Negroes found homes in Western New York, Western Pennsylvania and throughout the Northwest Territory. The Negro population of York, Harrisburg and Philadelphia rapidly increased. A settlement of Negroes developed at Sandy Lake in Northwestern Pennsylvania[14] and there was another near Berlin Cross Roads in Ohio.[15] A group of Negroes migrating to this same State found homes in the Van Buren Township of Shelby County.[16] A more significant settlement in the State was made by Samuel Gist, an Englishman possessing extensive plantations in Hanover, Amherst, and Henrico Counties, Virginia. He provided in his will that his slaves should be freed and sent to the North. He further provided that the revenue from his plantation the last year of his life be applied in building schoolhouses and churches for their accommodation, and "that all money coming to him in Virginia be set aside for the employment of ministers and teachers to instruct them." In 1818, Wickham, the executor of his estate, purchased land and established these Negroes in what was called the Upper and Lower Camps of Brown County.[17]

Augustus Wattles, a Quaker from Connecticut, made a settlement in Mercer County, Ohio, early in the nineteenth century. In the winter of 1833-4, he providentially became acquainted with the colored people of Cincinnati, finding there about "4,000 totally ignorant of every thing calculated to make good citizens." As most of them had been slaves, excluded from every avenue of moral and mental improvement, he established for them a school which he maintained for two years. He then proposed to these Negroes to go into the country and purchase land to remove them "from those contaminating influences which had so long crushed them in our cities and villages."[18] They consented on the condition that he would accompany them and teach school. He travelled through Canada, Michigan and Indiana, looking for a suitable location, and finally selected for settlement a place in Mercer County, Ohio. In 1835, he made the first purchase of land there for this purpose and before 1838 Negroes had bought there about 30,000 acres, at the earnest appeal of this benefactor, who had travelled into almost every neighborhood of the blacks in the State, and laid before them the benefits of a permanent home for themselves and of education for their children.[19]

This settlement was further increased in 1858 by the manumitted slaves of John Harper of North Carolina.[20] John Randolph of Roanoke endeavored to establish his slaves as freemen in this county but the Germans who had settled in that community a little ahead of them started such a disturbance that Randolph's executor could not carry out his plan, although he had purchased a large tract of land there.[21] It was necessary to send these freemen to Miami County. Theodoric H. Gregg of Dinwiddie County, Virginia, liberated his slaves in 1854 and sent them to Ohio.[22] Nearer to the Civil War, when public opinion was proscribing the uplift of Negroes in Kentucky, Noah Spears secured near Xenia, Greene County, Ohio, a small parcel of land for sixteen of his former bondsmen in 1856.[23] Other freedmen found their way to this community in later years and it became so prosperous that it was selected as the site of Wilberforce University.

This transplantation extended into Michigan. With the help of persons philanthropically inclined there sprang up a flourishing group of Negroes in Detroit. Early in the nineteenth century they began to acquire property and to provide for the education of their children. Their record was such as to merit the encomiums of their fellow white citizens. In later years this group in Detroit was increased by the operation of laws hostile to free Negroes in the South in that life for this class not only became intolerable but necessitated their expatriation. Because of the Virginia drastic laws and especially that of 1838 prohibiting the return to that State of such Negro students as had been accustomed to go North to attend school, after they were denied this privilege at home, the father of Richard DeBaptiste and Marie Louis More, the mother of Fannie M. Richards, led a colony of free Negroes from Fredericksburg to Detroit.[24] And for about similar reasons the father of Robert A. Pelham conducted others from Petersburg, Virginia, in 1859.[25] One Saunders, a planter of Cabell County, West Virginia, liberated his slaves some years later and furnished them homes among the Negroes settled in Cass County, Michigan, about ninety miles east of Chicago, and ninety-five miles west of Detroit.

This settlement had become attractive to fugitive slaves and freedmen because the Quakers settled there welcomed them on their way to freedom and in some cases encouraged them to remain among them. When the increase of fugitives was rendered impossible during the fifties when the Fugitive Slave Law was being enforced, there was still a steady growth due to the manumission of slaves by sympathetic and benevolent masters in the South.[26] Most of these Negroes settled in Calvin Township, in that county, so that of the 1,376 residing there in 1860, 795 were established in this district, there being only 580 whites dispersed among them. The Negro settlers did not then obtain control of the government but they early purchased land to the extent of several thousand acres and developed into successful small farmers. Being a little more prosperous than the average Negro community in the North, the Cass County settlement not only attracted Negroes fleeing from hardships in the South but also those who had for some years unsuccessfully endeavored to establish themselves in other communities on free soil.[27]

These settlements were duplicated a little farther west in Illinois. Edward Coles, a Virginian, who in 1818 emigrated to Illinois, of which he later served as Governor and as liberator from slavery, settled his slaves in that commonwealth. He brought them to Edwardsville, where they constituted a community known as "Coles' Negroes."[28] There was another community of Negroes in Illinois in what is now called Brooklyn situated north of East St. Louis. This town was a center of some consequence in the thirties. It became a station of the Underground Railroad on the route to Alton and to Canada. As all of the Negroes who emerged from the South did not go farther into the North, the black population of the town gradually grew despite the fact that slave hunters captured and reenslaved many of the Negroes who settled there.[29]