A Century of Negro Migration

by Carter Godwin Woodson

These settlements together with favorable communities of sympathetic whites promoted the migration of the free Negroes and fugitives from the South by serving as centers offering assistance to those fleeing to the free States and to Canada. The fugitives usually found friends in Philadelphia, Columbia, Pittsburgh, Elmira, Rochester, Buffalo, Gallipolis, Portsmouth, Akron, Cincinnati, and Detroit. They passed on the way to freedom through Columbia, Philadelphia, Elizabethtown and by way of sea to New York and Boston, from which they proceeded to permanent settlements in the North.[30]

In the West, the migration of the blacks was further facilitated by the peculiar geographic condition in that the Appalachian highland, extending like a peninsula into the South, had a natural endowment which produced a class of white citizens hostile to the institution of slavery. These mountaineers coming later to the colonies had to go to the hills and mountains because the first comers from Europe had taken up the land near the sea. Being of the German and Scotch-Irish Presbyterian stock, they had ideals differing widely from those of the seaboard slaveholders.[31] The mountaineers believed in "civil liberty in fee simple, and an open road to civil honors, secured to the poorest and feeblest members of society." The eastern element had for their ideal a government of interests for the people. They believed in liberty but that of kings, lords, and commons, not of all the people.[32]

Settled along the Appalachian highland, these new stocks continued to differ from those dwelling near the sea, especially on the slavery question.[33] The natural endowment of the mountainous section made slavery there unprofitable and the mountaineers bore it grievously that they were attached to commonwealths dominated by the radical pro-slavery element of the South, who sacrificed all other interests to safeguard those of the peculiar institution. There developed a number of clashes in all of the legislatures and constitutional conventions of the Southern States along the Atlantic, but in every case the defenders of the interests of slavery won. When, therefore, slaves with the assistance of anti-slavery mountaineers began to escape to the free States, they had little difficulty in making their way through the Appalachian region, where the love of freedom had so set the people against slavery that although some of them yielded to the inevitable sin, they never made any systematic effort to protect it.[34]

The development of the movement in these mountains was more than interesting. During the first quarter of the nineteenth century there were many ardent anti-slavery leaders in the mountains. These were not particularly interested in the Negro but were determined to keep that soil for freedom that the settlers might there realize the ideals for which they had left their homes in Europe. When the industrial revolution with the attendant rise of the plantation cotton culture made abolition in the South improbable, some of them became colonizationists, hoping to destroy the institution through deportation, which would remove the objection of certain masters who would free their slaves provided they were not left in the States to become a public charge.[35] Some of this sentiment continued in the mountains even until the Civil War. The highlanders, therefore, found themselves involved in a continuous embroglio because they were not moved by reactionary influences which were unifying the South for its bold effort to make slavery a national institution.[36] The other members of the mountaineer anti-slavery group became attached to the Underground Railroad system, endeavoring by secret methods to place on free soil a sufficiently large number of fugitives to show a decided diminution in the South.[37] John Brown, who communicated with the South through these mountains, thought that his work would be a success, if he could change the situation in one county in each of these States.

The lines along which these Underground Railroad operators moved connected naturally with the Quaker settlements established in free States and the favorable sections in the Appalachian region. Many of these workers were Quakers who had already established settlements of slaves on estates which they had purchased in the Northwest Territory. Among these were John Rankin, James Gilliland, Jesse Lockehart, Robert Dobbins, Samuel Crothers, Hugh L. Fullerton, and William Dickey. Thus they connected the heart of the South with the avenues to freedom in the North.[38] There were routes extending from this section into Ohio, Indiana, Illinois and Pennsylvania. Over the Ohio and Kentucky route culminating chiefly in Cleveland, Sandusky and Detroit, however, more fugitives made their way to freedom than through any other avenue,[39] partly too because they found the limestone caves very helpful for hiding by day. These operations extended even through Tennessee into northern Georgia and Alabama. Dillingham, Josiah Henson and Harriet Tubman used these routes to deliver many a Negro from slavery.

The opportunity thus offered to help the oppressed brought forward a class of anti-slavery men, who went beyond the limit of merely expressing their horror of the evil. They believed that something should be done "to deliver the poor that cry and to direct the wanderer in the right way."[40] Translating into action what had long been restricted to academic discussion, these philanthropic workers ushered in a new era in the uplift of the blacks, making abolition more of a reality. The abolition element of the North then could no longer be considered an insignificant minority advocating a hopeless cause but a factor in drawing from the South a part of its slave population and at the same time offering asylum to the free Negroes whom the southerners considered undesirable.[4l] Prominent among those who aided this migration in various ways were Benjamin Lundy of Tennessee and James G. Birney, a former slaveholder of Huntsville, Alabama, who manumitted his slaves and apprenticed and educated some of them in Ohio.

This exodus of the Negroes to the free States promoted the migration of others of their race to Canada, a more congenial part beyond the borders of the United States. The movement from the free States into Canada, moreover, was contemporary with that from the South to the free States as will be evidenced by the fact that 15,000 of the 60,000 Negroes in Canada in 1860 were free born. As Detroit was the chief gateway for them to Canada, most of these refugees settled in towns of Southern Ontario not far from that city. These were Dawn, Colchester, Elgin, Dresden, Windsor, Sandwich, Bush, Wilberforce, Hamilton, St. Catherines, Chatham, Riley, Anderton, London, Malden and Gonfield.[42] And their coming to Canada was not checked even by request from their enemies that they be turned away from that country as undesirables, for some of the white people there welcomed and assisted them. Canadians later experienced a change in their attitude toward these refugees but these British Americans never made the life of the Negro there so intolerable as was the case in some of the free States.

It should be observed here that this movement, unlike the exodus of the Negroes of today, affected an unequal distribution of the enlightened Negroes.[43] Those who are fleeing from the South today are largely laborers seeking economic opportunities. The motive at work in the mind of the antebellum refugee was higher. In 1840 there were more intelligent blacks in the South than in the North but not so after 1850, despite the vigorous execution of the Fugitive Slave Law in some parts of the North. While the free Negro population of the slave States increased only 23,736 from 1850 to 1860, that of the free States increased 29,839. In the South, only Delaware, Maryland and North Carolina showed a noticeable increase in the number of free persons of color during the decade immediately preceding the Civil War. This element of the population had only slightly increased in Alabama, Kentucky, Missouri, Tennessee, Virginia, Louisiana, South Carolina and the District of Columbia. The number of free Negroes of Florida remained constant. Those of Arkansas, Mississippi and Texas diminished. In the North, of course, the migration had caused the tendency to be in the other direction. With the exception of Maine, New Hampshire, Vermont and New York which had about the same free colored population in 1860 as they had in 1850 there was a general increase in the number of Negroes in the free States. Ohio led in this respect, having had during this period an increase of 11,394.[44] A glance at the table on the accompanying page will show in detail the results of this migration.

STATISTICS OF THE FREE COLORED POPULATION OF THE UNITED STATES

State Population
1850 1860
——————————————————————————
Alabama……………….. 2,265 2,690
Arkansas………………. 608 144
California…………….. 962 4,086
Connecticut……………. 7,693 8,627
Delaware………………. 18,073 19,829
Florida…………………. 932 932
Georgia…………………. 2,931 3,500
Illinois………………… 5,436 7,628
Indiana…………………. 11,262 11,428
Iowa……………………. 333 1,069
Kentucky………………… 10,011 10,684
Louisiana……………….. 17,462 18,647
Maine…………………… 1,356 1,327
Kansas………………….. 625
Maryland………………… 74,723 83,942
Massachusetts……………. 9,064 9,602
Michigan………………… 2,583 6,797
Minnesota……………….. 259
Mississippi……………… 930 773
Missouri………………… 2,618 3,572
New Hampshire……………. 520 494
New Jersey………………. 23,810 25,318
New York………………… 49,069 49,005
North Carolina…………… 27,463 30,463
Ohio……………………. 25,279 36,673
Oregon………………….. 128
Pennsylvania…………….. 53,626 56,949
Rhode Island…………….. 3,670 3,952
South Carolina…………… 8,960 9,914
Tennessee……………….. 6,422 7,300
Texas…………………… 397 355
Vermont…………………. 718 709
Virginia………………… 54,333 58,042
Wisconsin……………….. 635 1,171
Territories:
Colorado………………. 46
Dakota………………… 0
District of Columbia……. 10,059 11,131
Minnesota……………… 39
Nebraska………………. 67
Nevada………………… 45
New Mexico…………….. 207 85
Oregon………………… 24
Utah………………….. 22 30
Washington…………….. 30
_______ _______
Total …………………434,495 488,070