The Origin of Man and of His Superstitions - Carveth Read

INDEX

[A]	[B]	[C]	[D]	[E]	[F]	[G]
[H]	[I]	[J]	[K]	[L]	[M]	[N]
[O]	[P]	[R]	[S]	[T]	[V]	[W]

A
Abstract and general ideas in lower culture, [99]-[102], [163]-[4];
personified, [168]
Actor and Wizard, [272]-[3]
Adaptation, [30], [67]
Affection for the dead, [179]
Aggressiveness, [43]
Agriculture, neolithic, [50];
as affecting natural selection, [64]
Allen, Grant, on plant-spirits, [167]
Analogy, [97]-[8]
Animals give Omens, [236]
Animatism, [120], [149], [151], [157]
Animism, [35];
evil effects of, [67];
good effects, [69];
Chap. V. ([145]-[86]), see [Contents];
and Magic and Common-sense, [110];
extended to plants and lifeless things, [150]-[3];
development of, [183]-[4];
deception in, [185];
how related to Magic, Chap. VI. ([187]-[284]), see [Contents];
political advantage over Magic, [255];
and Totemism, [319]-[25];
and Science, [341];
and Fine Art, [341];
and Philosophy, [342]
Anthropoids, habitat of, [5];
mentality and habits, [31]-[2];
skull capacity, [50];
character, [61]
Apperceptive mass of Science and Common-sense, [81];
of Magic and Animism, [82], [126]
Arbitrary Magic, [133], [142];
taboos, [133];
myths, [168]
Archer, W., Masks and Faces, [273 n.]
Asia, southern, probable locus of Man’s origin, [23]-[4]
Astrology, [239], [242], [335]
Atkinson, J. J., on Primal Law, [38], [306]
Avebury on making fire, [11];
baking clay, [13];
omens and Magic, [233 n.]

B
Baboons, [58]
Belief, Chap. III. ([71]-[107]), see [Contents]
Belt, Th., on hairless dogs, [15];
habits of monkeys sleeping, [17]
Berkeley on causality, [191]
Black Magic, [107], [125], [129], [135]-[6], [139], [196], [211], [255], [287]
Boas, Franz, on savage language, [100];
on Totemism, [298]
Bogoras on the Shaman, [285]
Book of Daniel, [219]
Brain development in Man, [7], [26], [50];
in child and savage, [91]
Brehm on baboons, [58]
Bryant, E. T., on South African diviners, neurotic, [274]
Buddhist karma, [175]
Burton, R., on Moslem corpse, [170]
Burton’s Anatomy of Melancholy on drugs, [329]
Butler, J., on Conscience, [64]

C
Callaway on chiefs and diviners, [254]
Cannibalism, [18]
Canteleu, C. de, on wolves, [42]
Casalis on Bassoutos, [251]
Cats in the Oligocene, etc., [26]
Causation tacitly assumed by savages, [101];
confused with coincidence, [101], [122];
implied in Magic, [113];
how the idea affected by Animism and Magic, [123];
origin of idea, [188]-[92];
its slow development, [338]
Causes of belief, [80]-[4]
Chadwick on treatment of Teutonic gods, [278]
Charms, [111], [113], [130]-[1], [198]
Chaucer on the Doctour of Phisik, [329]
Cheiromancy, [239]
Chief’s taboo, [132]
Chronology of geologic ages, [3], [49]
Cicero on the Delphic Oracle, [242];
on the Augurs, [248]
Coddrington on savage thought, [89];
in Banks Islands, [149];
on buto, [322]
Coincidence confused with causation, [101];
source of belief in Magic, [116]-[8], [124], [136], [193];
in Omens, [231]-[2];
confirms Wizard’s pretensions, [290]-[1]
Common-sense, [67];
its limitations, [69], [292];
unlike superstition, [72], [110];
makes sceptics, [281]-[2], [291];
forced upon Wizard, [282]-[3];
relation to Magic and Science, [327], [337]
Comparative Method, [304]
Comte on early hunting life of Man, [4 n.];
on stages of culture, [108]-[9]
Confucius on attitude toward spirits, [196]
Conkling, E. S., on superstitious beliefs among students, [115 n.]
Conscience, growth of, [62]-[4]
Constructive impulse in anthropoids and men, [53]
Contra-suggestibility, [84]
Co-operation, in hunting, [8];
the ground of language, [9];
amongst wolves, [45]
Criticism of beliefs hindered by relative dissociation, [90]
Crystal a Magic source, [245], [263 n.]
Cushing, T. H., on dramaturgic Magic, [142 n.]
Czaplicka, A. M., on Siberian shaman, [270], [272], [274]

D
Darwin, C., on teeth and jaws of Man, [7];
on sexual selection as cause of naked skin, [14];
on vermin as possible cause, [16];
on growth of moral sense, [63]
De Divinatione, [227], [232]
Deniker on races of Men, [20]
Desire as cause of belief, [83]
Diderot on actors, [273]
Diet of Primates and hunters, [2]
Differentiation of Man began in the Oligocene, [3], and [note];
of Omens from other Magic, [232]-[3]
Diviners, [234], [238], [240], [241], [247], [249]
Dogs, naked varieties, [16];
primitive, [25];
likeness to Man, [40], [43], [44], [46], [57], [64]
Dorsey, J. O., on Dakotas, [138], [149];
on Omaha, [146]
Dramatic Magic, [134]-[5]
Dreams and ghosts, [153]-[6], [159];
and Omens, [237], [245 n.]
Durkheim on Totem divinities, [319]

E
Edda, [183]
Ellis, W., on spirit-food, [162];
on Religion in Raiatea, [206], [220];
the idol-maker, [280]
Emotion as cause of belief, [83], [86];
in religion, [185], [186]
Emulation within the pack, [44];
in games, business, etc., [59]
Endogamy, [307]
Eoanthropus, [49], [55], [66], [67]
Eoliths, [50], [53]
Epictetus on divination, [248]
Erect gait of Man, [5]
Evil eye, [128]
Exemplary Magic, [140]-[2], [336]
Exogamy and Totems and Marriage Classes, [295], [305], [307]-[11]
External soul, [173]

F
Fate and Magic, [223];
and Omens, [235], [249];
and Causation, [249]-[50]
Fear a cause of superstition, [83];
gives power to ghosts, [123];
of the dead, [178]-[9]
Feeling as cause of belief, [83]
Fetichism, [108]
Fire, how first made, [11]
Force, idea of, [100]-[1], [119]-[22], [163];
force and ghosts, [197]-[8];
in Magic and Science, [326]-[7]
Forms of thought in primitive mind, [94], [95]
Fowler, Ward, on Iguvian Magic, [202], [203];
on Roman prayers, [205], [221]
Fraud, in what sense attributed to Wizards, [284]
Frazer, J. G., on Magic and Animism, [109];
on driving out ghosts, [179 n.];
on Magic and Religion, [193], [195];
on power of Wizard, [284];
on Totemism, [293], [299], [304];
first Hypothesis on Totemism, [313];
on Grass-seed Rites, [317];
second Hypothesis on Totemism, [317];
on Zoolatry, [324]
Free-will and Animism, [223]
Freud on Totem und Tabu, [38]
Funerary rites, extravagance and economy, [180];
and Religion, [320]

G
Galton, F., on dog and man, [40];
moroseness of savages, [46]
Garner, R. L., on speech of chimpanzee, [9];
on polygamy of apes, [32 n.]
General ideas at savage level, [Chap. III. § 7];
present though unnamed, [100]
Generic consciousness of Primates, [30]
Gesture, [54], [100], [121];
and Magic, [129]
Ghosts and spirits alike, [169];
how imagined, [169], [173];
and corpse, [170];
may die or be killed, [176];
their way of life, [177], [183];
easily deceived, [181];
and Magic, [199]
Ghost-theory, [163]-[7];
extended to animals, [157]-[60];
and soul-stuff, [161]-[4];
and spirits, [164]-[9]
Gibbon on fanatics, [287]
Gods from tools, etc., [152];
from plants and meteors, [166]-[7];
from abstract ideas, [168];
subject to death, [176];
act by Magic, [213]-[5];
controlled by Magic, [219]-[23];
teach Magic, [309], [310];
from ancestors, [69], [255];
and Totems, [321]-[4]
Gregariousness, [8], [34], [42]
Grimm, J., on divine power, [215]

[A]	[B]	[C]	[D]	[E]	[F]	[G]
[H]	[I]	[J]	[K]	[L]	[M]	[N]
[O]	[P]	[R]	[S]	[T]	[V]	[W]

[A]	[B]	[C]	[D]	[E]	[F]	[G]
[H]	[I]	[J]	[K]	[L]	[M]	[N]
[O]	[P]	[R]	[S]	[T]	[V]	[W]

[A]	[B]	[C]	[D]	[E]	[F]	[G]
[H]	[I]	[J]	[K]	[L]	[M]	[N]
[O]	[P]	[R]	[S]	[T]	[V]	[W]