The Origin of Man and of His Superstitions - Carveth Read - Page №80
The Origin of Man and of His Superstitions
Carveth Read
Страница - 79Страница - 81
  • H
  • Haddon, A. C., on Magic in Torres Straits, [127], [141], [150], [256];
  • on treatment of Wizard, [265];
  • Totemism, [299]
  • Hallucination, [89], [92], [155]
  • Hartland, E. S., [121 n.]
  • Hartmann, R., on character of anthropoids, [61]
  • Hegel on sorcery, [194 n.]
  • Hepatoscopy, [239]
  • Herd-life, the character it develops, [48]
  • Herodotus on the army of Xerxes, [51];
  • on Egyptian prediction, [193];
  • on Persian law, [219];
  • on Omens, [225], [232];
  • on Dreams, [237], [241], [242]
  • Hirn, Yrjö, on sympathetic Magic, [138];
  • Magic and Religion, [253]
  • History of Human Marriage, [308]-[9]
  • Hodson, T. C., on a Tanghul sceptic, [281]
  • Hose and McDougall on Pagan tribes of Borneo, [124]
  • Howitt, A. W., prowess in kidney-fat, [245];
  • on Medicine Man, [271];
  • to cure headache, [332]
  • Hudson, W. H., on wolves, [44];
  • on dogs, [45]
  • Humanity, growth of the sentiments, [61]-[2]
  • Hume, J., Natural History of Religion, [108];
  • on future life, [177];
  • on causation, [190], [191]
  • Hunting-life, influence of, [1], [2], Chap. I. §§ [2], [3] (see [Contents]), [33], [35], [37], [39], [Chap. II. § 4] (see [Contents]);
  • on intelligence, [47], [66]
  • Hunting-pack, its organisation, [36], [41], [45];
  • organisation lost, [68], [69]
  • Hutton, J. J. H., on Leopard men, [214 n.]
  • Hyperphysical Animism, [145], [150]
  • I
  • Iliad, [183], [279]
  • Images or mental pictures, [73];
  • vivid in savages and children, [89]
  • Imagination, [Chap. III. § 4] (see [Contents]);
  • as unverifiable representation, [74]
  • Imagination-beliefs, [67], [76];
  • mimic perception-beliefs, [103];
  • their power overrated, [103]-[4];
  • allied to play-belief, [104]-[6], [148];
  • often inconsistent, [181]-[2]
  • Indirect Magic, [129], Chap. IV. §§ [6], [7] (see [Contents])
  • Industry and Magic, [143]
  • Initiation of Wizard, [203], [211], [263]-[5] n.;
  • and disillusion, [277]
  • Intelligence of Man, how developed, [10], [47]-[8];
  • of Anthropoids, [31]-[2];
  • its influence on morals, [65]
  • Intichiuma, [129], [316]
  • Intuition, [235]
  • J
  • Jevons, F. B., on Totemism, [299]
  • Jounod, H. A., on taboos, [133];
  • on photograph-soul, [138];
  • on divination, [249];
  • on Magician’s power, [263 n.]
  • K
  • Kalevala, [208], [262]
  • Kant on free-will, [223]
  • Keith, A., on epoch of Man’s differentiation, [3 n.;]
  • on length of intestine, [13];
  • on the genealogical tree of the Primates, [49];
  • capacity of skulls, [50];
  • on Neanderthal species, [52];
  • on speech-organs of Pithecanthropus and Eoanthropus, [56], [66]-[7]
  • Kingsley, Mary, on soul-doctors, [155];
  • on four souls, [172]
  • L
  • Lamentation and weeping, [61]
  • Lang, A., on ghosts, [114];
  • on Animism, [147], [148];
  • on Totemism, [299], [304]-[7]
  • Laughter, [60]
  • Laws of Association of Ideas, [137]
  • Lecky on Belief, [174]
  • Leibnitz, [174]
  • Leuba, J. H., [142]
  • Levy-Bruhl on the primitive mind, [85]-[6]
  • Livingstone on South African game, [27];
  • on South African doctors, [260]
  • Love of the chase, [41]
  • Lyall, Alfred, Asiatic Studies, [222]
  • Lycopithecus, [8], [18];
  • his stature, [25], [26], [29]
  • M
  • MacBride, E. W., on specialisation of Man, [4 n.]
  • McDougall, W., on self-abasement, [44], [124]. See also Hose and McDougall
  • Magic, [35], Chap. [IV.], see [Contents];
  • relation to government, [68]-[69], [253]-[4];
  • relation to Animism, Chap. [VI.], see [Contents];
  • to Fine Art, [262];
  • to Religion, [194]-[7], [254]-[5];
  • to Omens, [227]-[34];
  • its equivalent for inspiration, [245];
  • relation to Totemism, [314]-[8];
  • to science, [111], Chap. X. §§ [1], [2], [3], see [Contents];
  • to Medicine, [260], [328]-[31]
  • Major premise of primitive reasoning, [94], [95], [98]
  • Mana, [121], [122], [193]
  • Marett, R. R., on Animatism, [120], [149]
  • Marriage, seasonal, [13];
  • and Totemism, [307]-[11]
  • Mathew, J., on source of magical power, [263 n.]
  • Maxim, H. S., on precedence, [45]
  • Memory and Belief, [73], [80]
  • Mercier, C., on paranoia, [276]
  • Metamorphosis, [213]-[14], [314]-[15]
  • Methodology, none for the primitive mind, [82], [117]
  • Mill, J. S., on Comte, [108];
  • on induction, [117]
  • Mimesis, principle of, [136]
  • Minor premise not understood in primitive reasoning, [95]-[6]
  • Mousterian culture, [13]
  • Müller, Max, on Totemism, [299]
  • N
  • Natural selection of best hunters, [4];
  • of the gregarious, [8];
  • of the intelligent, [11];
  • adapted Man to the hunting life, not to civilisation, [51];
  • except partially, [64];
  • within limits favoured the superstitious, [70], [114]
  • Neanderthal Man, [49], [50], [52]
  • Neolithic culture, [50], [51]
  • Nordic Race, [19]-[20]
  • O
  • Odour as soul-stuff, [139], [162]
  • Oligocene supposed age of the differentiation of Hominidæ, [3], [24];
  • landscape, flora and fauna then, [22]-[8]
  • Omen, magical or spiritual, [200], [204], Chap. [VII.], see [Contents]
  • Oracles, dreams and omens, [236]-[7];
  • in Greece, [241]-[3];
  • in Fiji, [243];
  • often obscure, [246]
  • Origin and Development of Moral Ideas, [109], [309]
  • P
  • Palæolithic Culture, [50]
  • Panætius on Divination, [248]
  • Participation, principle of, [136]
  • Pausanias, [244]
  • Pawnee chief on the good man, [64]
  • Pekin Gazette, [222]
  • Perception as source of belief, [79], [85];
  • among savages, [36], [137]
  • Philosophy and Animism, [342]
  • Photograph and soul, [312]
  • Pithecanthropus, [49], [55]
  • Pliny (the Elder) on Ancient Medicine, [329], [331]
  • Plutarch, [242]
  • Poet respected, [126];
  • inspired, [237 n.];
  • and wizard, [267]
  • Polybius on Roman Religion, [248]
  • Positivism, [108]
  • Possession, [210]-[11], [212], [237], [242]-[3]
  • Prayers, at first seem dangerous, [195]-[6];
  • from spells, also spontaneous, [200], [201];
  • become spells, [204], [205]
  • Precedence in the hunting-pack, [44];
  • amongst Australians, [45]
  • Priest, [68]-[9];
  • and sorcerer, [254]-[5];
  • and learning, [341]
  • Primal Law, [38], [306]
  • Property, [43], [56]-[8]
  • Psychology of the hunting-pack, Chap. II. § 4 ([40]-[8])
  • Psychological Animism, [145], Chap. V. § 2 ([147]-[53])
  • R
  • Races of Men, [19]
  • Rain-rites, [202], [335]-[7]
  • Ray, S. H., on the Lifuans, [142 n.], [156]
  • Reason and imagination, [74]-[5];
  • in immature minds, [Chap. III. § 6]
  • Reflection and ghost, [154], [158]
  • Reinach, S., on sex-taboo, [56]
  • Reincarnation, [174]
  • Relations in savage thought, [101]
  • Religion, [69];
  • meaning of word, [184];
  • and Magic, [193]-[7];
  • and Totemism, [321]-[5]
  • Retrogradation, Ch. VI. § 4 ([203]-[7])
  • Rigveda, [152], [168], [219]
  • Rivera, W. H. R., on suggestibility in savages, [86];
  • on savage thought, [89], [100];
  • on Totemic gods, [167], [321]-[2];
  • on Toda prayers, [205];
  • blindness of savages to deceit, [283];
  • on a custom at Mota, [301], [303]
  • Roosevelt on dogs, [44], [45];
  • elephant and bear, [147]
  • Roth, W. E., on prayer to Totem, [319]
  • Roy, S. C., on Oraon rain-rites, [202]