In reference to these exciting amusements, so liable to danger and excess, parents are bound to regard the principle, which is involved in the petition, "Lead us not into temptation." Would it not be inconsistent, to teach this prayer, to the lisping tongue of childhood, and then send it to the dancing-master, to acquire a love for a diversion, which leads to constant temptations that so few find strength to resist?

It is encouraging, to those who take this view of the subject, to find how fast the most serious and intelligent portion of the community is coming to a similar result. Twenty-five years ago, dancing was universally practised by the young, as a matter of course, in every part of the Nation. Now, in those parts of the Country, where religion and intelligence are most extensively diffused, it is almost impossible to get up a ball, among the more refined classes of the community. The amusement is fast leaving this rank in society, to remain as a resource for those, whose grade of intelligence and refinement does not relish more elevated recreations. Still, as there is great diversity of opinion, among persons of equal worth and intelligence, a spirit of candor and courtesy should be practised, on both sides. The sneer at bigotry and narrowness of views, on one side, and the uncharitable implication of want of piety, or sense, on the other, are equally illbred and unchristian. Truth, on this subject, is best promoted, not by ill-natured crimination and rebuke, but by calm reason, generous candor, forbearance, and kindness.

There is another species of amusement, which a large portion of the religious world have been accustomed to put under the same condemnation as the preceding. This is novel-reading. The confusion and difference of opinion on this subject, have arisen from a want of clear and definite distinctions. Now, as it is impossible to define what are novels and what are not, so as to include one class of fictitious writings and exclude every other, it is impossible to lay down any rule respecting them. The discussion, in fact, turns on the use of those works of imagination, which belong to the class of narratives. That this species of reading, is not only lawful, but necessary and useful, is settled by Divine examples, in the parables and allegories of Scripture. Of course, the question must be, what kind of fabulous writings must be avoided, and what allowed. In deciding this, no specific rules can be given; but it must be a matter to be regulated by the nature and circumstances of each case. No works of fiction, which tend to throw the allurements of taste and genius around vice and crime, should ever be tolerated; and all that tend to give false views of life and duty, should also be banished. Of those, which are written for mere amusement, presenting scenes and events that are interesting and exciting, and having no bad moral influence, much must depend on character and circumstances. Some minds are torpid and phlegmatic, and need to have the imagination stimulated: such would be benefitted by this kind of reading. Others have quick and active imaginations, and would be as much injured. Some persons are often so engaged in absorbing interests, that any thing innocent, which will for a short time draw off the mind, is of the nature of a medicine; and, in such cases, this kind of reading is useful.

There is need, also, that some men should keep a supervision of the current literature of the day, as guardians, to warn others of danger. For this purpose, it is more suitable for editors, clergymen, and teachers, to read indiscriminately, than for any other class of persons; for they are the guardians of the public weal, in matters of literature, and should be prepared to advise parents and young persons of the evils in one direction and the good in another. In doing this, however, they are bound to go on the same principles which regulate physicians, when they visit infected districts,—using every precaution to prevent injury to themselves; having as little to do with pernicious exposures, as a benevolent regard to others will allow; and faithfully employing all the knowledge and opportunities, thus gained, for warning and preserving others. There is much danger, in taking this course, that men will seek the excitement of the imagination, for the mere pleasure it affords, under the plea of preparing to serve the public, when this is neither the aim nor the result.

In regard to the use of such works, by the young, as a general rule, they ought not to be allowed to any, except those of a dull and phlegmatic temperament, until the solid parts of education are secured, and a taste for more elevated reading is acquired. If these stimulating condiments in literature be freely used, in youth, all relish for more solid reading, will, in a majority of cases, be destroyed. If parents succeed in securing habits of cheerful and implicit obedience, it will be very easy to regulate this matter, by prohibiting the reading of any story-book, until the consent of the parent is obtained.

It is not unfrequently the case, that advocates for dancing, and the other more exciting amusements, speak as if those, who were more strict in these matters, were aiming to deprive the young of all diversions; just as if, when cards, theatres, and dancing, are cut off, nothing remains but serious and severe duties. Perhaps there has been some just ground of objection to the course often pursued by parents, in neglecting to provide agreeable and suitable substitutes, for the amusements denied; but, there is a great abundance of safe, healthful, and delightful, recreations, which all parents may secure for their children. Some of these will here be pointed out.

One of the most useful and important, is, the cultivation of flowers and fruits. This, especially for the daughters of a family, is greatly promotive of health and amusement. It is with the hope, that many young ladies, whose habits are now so formed, that they can never be induced to a course of active domestic exercise, so long as their parents are able to hire domestics, may yet be led to an employment, which will tend to secure health and vigor of constitution, that so much space is given, in this work, to directions for the cultivation of fruits and flowers. It would be a most desirable improvement, if all female schools could be furnished with suitable grounds, and instruments, for the cultivation of fruits and flowers, and every inducement offered, to engage the young ladies in this pursuit. No father, who wishes to have his daughters grow up to be healthful women, can take a surer method to secure this end. Let him set apart a portion of his yard and garden, for fruits and flowers, and see that the soil is well prepared and dug over, and all the rest may be committed to the care of the children. These would need to be provided with a light hoe and rake, a dibble, or garden trowel, a watering-pot, and means and opportunities for securing seeds, roots, buds, and grafts, all which might be done at a trifling expense. Then, with proper encouragement, and by the aid of such directions as are contained in this work, every man, who has even half an acre, could secure a small Eden around his premises.

In pursuing this amusement, children can also be led to acquire many useful habits. Early rising would, in many cases, be thus secured; and if they were required to keep their walks and borders free from weeds and rubbish, habits of order and neatness would be induced. Benevolent and social feelings could also be cultivated, by influencing children to share their fruits and flowers with friends and neighbors, as well as to distribute roots and seeds to those, who have not the means of procuring them. A woman or a child, by giving seeds, or slips, or roots, to a washerwoman, or a farmer's boy, thus exciting them to love and cultivate fruits and flowers, awakens a new and refining source of enjoyment in minds, which have few resources more elevated than mere physical enjoyments. Our Saviour directs, in making feasts, to call, not the rich, who can recompense again, but the poor, who can make no returns. So children should be taught to dispense their little treasures, not alone to companions and friends, who will probably return similar favors; but to those who have no means of making any return. If the rich, who acquire a love for the enjoyments of taste, and have the means to gratify it, would aim to extend, among the poor, the cheap and simple enjoyment of fruits and flowers, our Country would soon literally "blossom as the rose."

If the ladies of a neighborhood would unite small contributions, and send a list of flower-seeds and roots to some respectable and honest florist, who would not be likely to turn them off with trash, they could divide these among themselves, so as to secure an abundant variety, at a very small expense. A bag of flower-seeds, which can be obtained, at wholesale, for four cents, would abundantly supply a whole neighborhood; and, by the gathering of seeds, in the Autumn, could be perpetuated.

Another very elevating and delightful recreation, for the young, is found in music. Here, the writer would protest against the common practice, in many families, of having the daughters learn to play on the piano, whether they have a taste and an ear for music, or not. A young lady, who cannot sing, and has no great fondness for music, does nothing but waste time, money, and patience, in learning to play on the piano. But all children can be taught to sing, in early childhood, if the scientific mode of teaching music, in schools, could be introduced, as it is in Prussia, Germany, and Switzerland. Then, young children could read and sing music, as easily as they can read language; and might take any tune, dividing themselves into bands, and sing off, at sight, the endless variety of music which is prepared. And if parents of wealth would take pains to have teachers qualified for the purpose, as they may be at the Boston Academy, and other similar institutions, who should teach all the young children in the community, much would be done for the happiness and elevation of the rising generation. This is an amusement, which children relish, in the highest degree; and which they can enjoy, at home, in the fields, and in visits abroad.