With such an example before us, will it not be wisest to ask for such laws as we need before we seek the more uncertain ballot?
At the commencement of this discussion, it was stated that the parties at issue agree in these general principles, namely, that woman's usefulness and happiness are equal in value to man's, and consequently that she has a right to equal advantages for gaining them; that she is unjustly deprived of such equal advantages, and that organization and agitation to gain them is her privilege and duty.
The points of difference are as to the nature of the advantages of which she is deprived, the
consequent evils, and the mode of remedy. One party regard woman's exclusion from the professions, the universities, and the civil offices of men as the leading injustice from which most of the evils complained of are the result, and that the gift of the ballot will prove the panacea for all these wrongs. The other party believe the chief cause of evils which both are striving to remedy is the want of a just appreciation of woman's profession, and the want of such a liberal and practical training for its duties as men secure for their most honored professions.
Here we again may refer to a patent maxim of common sense, which is this: that the more difficult and important are any duties, the more scientific care and training should be bestowed on those who are to perform them. It has been in obedience to this maxim that, in Christian countries, the highest advantages have been given to those men who have charge of the spiritual and eternal interests of our race. Most of the universities of Europe and of this country were founded to educate the clergy. Next came the
training of those who administer laws, and then of those who cure the sick. These are named the liberal professions, because society has most liberally provided for the scientific training of those who perform these duties.
That women need as much and even more scientific and practical training for their appropriate business than men, arises from the fact that they must perform duties quite as difficult and important, and a much greater variety of them. A man usually selects one branch of business for a son, and, after his school education, secures an apprenticeship of years to perfect his practical skill; and thus a success is attained which would be impossible were he to practice various trades and professions.
Now let us notice the various and difficult duties that are demanded of woman in her ordinary relations as wife, mother, housekeeper, and the mistress of servants.
First, she has charge of the economies of the family state; for, as the general rule, men are to earn the support and women administer these
earnings. In this must be included the style in which a house shall be prepared and furnished, so as best to secure pure air, sunlight, and the best arrangement and conveniences for labor. If women were scientifically trained in this particular, their influence would have saved much labor and much expense. But let the graduates of our female colleges be questioned as to the position and swing of doors to avoid draughts; or of windows, to secure sunlight where most needed; or of chimneys, to secure ventilation and economize fuel; or on the most successful modes of ventilation; or on the most economical arrangement of closets, store-room, and pantry, to save time and steps; and it will be found, ordinarily, that nothing at all has been done to prepare them to answer intelligently such important practical questions.