"Kangee is right," spoke up Sheyaka.
"Ugh," said Katola, who had not spoken before. "He has made the doe and fawn real people. They can neither speak nor reason," added the doubter, "and the fawn hides because it is its nature to hide, not because the mother has instructed it."
"Hun-hun-hay!" exclaimed Hohay, who was older than the other three. "The animals do teach their young, and the proof is that the young often fail to perform the commonest acts of their parents when captured very early and kept by man. It is common knowledge among us that the buffalo calf and fawn have refused to swim when tamed, and do not run swiftly and well as when trained by the mother, and, in fact, have no disposition to run when let loose with the prairie before them.
"Again, it is well known that all elk are not equally good runners. Some of them we could run down on foot and that shortly, while others try the strength of the best running horse, all in the same season of the year and even in the same herd. It looks to me as if some mothers were better trainers than others.
"This training is very important, because wild life is a constant warfare, and their lives often depend upon their speed in flight. The meat-eating animals, too, must be in good trim, as they are compelled to chase their game daily.
"The bear is one of the hardest trainers among the wild mothers. In the midsummer moon she gives them a regular trial-heat. It is an unlimited run, only measured by the endurance of the mother. The poor cubs drop out of the race one by one, whenever one is winded. But in case one holds out, he remains with her in the same den during the following winter. That is the prize of the victor."
"Who has seen or killed the mother-bear in the winter with a single cub?" asked Katola.
"I have seen it," replied Hohay.
"And I also," added Sheyaka.
"But I still do not believe that they teach their young, like the Red people," Katola said. "Some run better than others because they are stronger, not because of their better training."