In the Poem to the Latin Race we read:—
"Thy mother tongue, the great stream that spreads abroad in seven branches, pouring out love and light like an echo from Paradise, thy golden speech, O Romance daughter of the King-People, is the song that will live on human lips as long as speech shall have reason."
Elsewhere we find:—
"Oh, maintain thy historic speech. It is the proof that always thou carriest on high and free, thy coat of arms. In the language, a mystery, an old treasure is found. Each year the nightingale puts on new plumage, but keeps its song."
One entire poem, Espouscado, is a bitterly indignant protest against those who would suppress the dialect, against the regents and the rectors whom "we must pay with our pennies to hear them scoff at the language that binds us to our fathers and our soil!" And the poet cries out, "No, no, we'll keep our rebellious langue d'oc, grumble who will. We'll speak it in the stables, at harvest-time, among the silkworms, among lovers, among neighbors, etc., etc. It shall be the language of joy and of brotherhood. We'll joke and laugh with it;—and as for the army, we'll take it to the barracks to keep off homesickness."
And his anger rising, he exclaims:—
"O the fools, the fools, who wean their children from it to stuff them with self-sufficiency, fatuity, and hunger! Let them get drowned in the throng! But thou, O my Provence, be not disturbed about the sons that disown thee and repudiate thy speech. They are dead, they are still-born children that survive, fed on bad milk."
And he concludes:—
"But, eldest born of Nature, you, the sun-browned boys, who speak with the maidens in the ancient tongue, fear not; you shall remain the masters! Like the walnuts of the plain, gnarled, stout, calm, motionless, exploited and ill-treated as you may be, O peasants (as they call you), you will remain masters of the land!"