"And France and Spain, when they see their children warming themselves together in the sunbeams of the fatherland, singing matins out of the same book, will say, 'The children have sense enough, let them laugh and play together, now they are old enough to be free.'
"And we shall see, I promise you, the ancient freedom come down, O happiness, upon the smallest city, and love alone bind the races together; and if ever the black talon of the tyrant is seen, all the races will bound up to drive out the bird of prey!"
Of all the poems of Mistral expressing this order of ideas, the one entitled The Countess made the greatest stir. It appeared in 1866, and called forth much angry discussion and imputation of treason from the enemies of the new movement. The Countess is an allegorical representation of Provence; the fair descendant of imperial ancestors is imprisoned in a convent by her half-sister France. Formerly she possessed a hundred fortified towns, twenty seaports; she had olives, fruit, and grain in abundance; a great river watered her fields; a great wind vivified the land, and the proud noblewoman could live without her neighbor, and she sang so sweetly that all loved her, poets and suitors thronged about her.
Now, in the convent where she is cloistered all are dressed alike, all obey the rule of the same bell, all joy is gone. The half-sister has broken her tambourines and taken away her vineyards, and gives out that her sister is dead.
Then the poet breaks into an appeal to the strong to break into the great convent, to hang the abbess, and say to the Countess, "Appear again, O splendor! Away with grief, away! Long life to joy!"
Each stanza is followed by the refrain:—
"Ah! se me sabien entèndre!
Ah! se me voulien segui!"
Ah! if they could understand me!
Ah! if they would follow me!
Mistral disdained to reply to the storm of accusations and incriminations raised by the publication of this poem. Lou Saumede la Penitènci, that appeared in 1870, set at rest all doubts concerning his deep and sincere patriotism.
The Psalm of Penitence is possibly the finest of the short poems. It is certainly surpassed by no other in intensity of feeling, in genuine inspiration, in nobility and beauty of expression. It is a hymn of sorrow over the woes of France, a prayer of humility and resignation after the disaster of 1870. The reader must accept the idea, of course, that the defeat of the French was a visitation of Providence in punishment for sin.