The state of our knowledge, and the slowness of the changes of level, do not permit us to test the truth of these remarks, by observing whether there are more transitional or “fine” (as naturalists would term them) species, on a rising and enlarging tract of land, than on an area of subsidence. Nor do I know whether there are more “fine” species on isolated volcanic islands in process of formation, than on a continent; but I may remark, that at the Galapagos Archipelago the number of forms, which according to some naturalists are true species, and according to others are mere races, is considerable: this particularly applies to the different species or races of the same genera inhabiting the different islands of this archipelago. Furthermore it may be added (as bearing on the great facts discussed in this chapter) that when naturalists confine their attention to any one country, they have comparatively little difficulty in determining what forms to call species and what to call varieties; that is, those which can or cannot be traced or shown to be probably descendants of some other form: but the difficulty increases, as species are brought from many stations, countries and islands. It was this increasing (but I believe in few cases insuperable) difficulty which seems chiefly to have urged Lamarck to the conclusion that species are mutable.
CHAPTER VII
ON THE NATURE OF THE AFFINITIES AND CLASSIFICATION OF ORGANIC BEINGS[{425}]
Gradual appearance and disappearance of groups.
It has been observed from the earliest times that organic beings fall into groups[{426}], and these groups into others of several values, such as species into genera, and then into sub-families, into families, orders, &c. The same fact holds with those beings which no longer exist. Groups of species seem to follow the same laws in their appearance and extinction[{427}], as do the individuals of any one species: we have reason to believe that, first, a few species appear, that their numbers increase; and that, when tending to extinction, the numbers of the species decrease, till finally the group becomes extinct, in the same way as a species becomes extinct, by the individuals becoming rarer and rarer. Moreover, groups, like the individuals of a species, appear to become extinct at different times in different countries. The Palæotherium was extinct much sooner in Europe than in India: the Trigonia[{428}] was extinct in early ages in Europe, but now lives in the seas of Australia. As it happens that one species of a family will endure for a much longer period than another species, so we find that some whole groups, such as Mollusca, tend to retain their forms, or to remain persistent, for longer periods than other groups, for instance than the Mammalia. Groups therefore, in their appearance, extinction, and rate of change or succession, seem to follow nearly the same laws with the individuals of a species[{429}].
What is the Natural System?
The proper arrangement of species into groups, according to the natural system, is the object of all naturalists; but scarcely two naturalists will give the same answer to the question, What is the natural system and how are we to recognise it? The most important characters[{430}] it might be thought (as it was by the earliest classifiers) ought to be drawn from those parts of the structure which determine its habits and place in the economy of nature, which we may call the final end of its existence. But nothing is further from the truth than this; how much external resemblance there is between the little otter (Chironectes) of Guiana and the common otter; or again between the common swallow and the swift; and who can doubt that the means and ends of their existence are closely similar, yet how grossly wrong would be the classification, which put close to each other a Marsupial and Placental animal, and two birds with widely different skeletons. Relations, such as in the two latter cases, or as that between the whale and fishes, are denominated “analogical[{431}],” or are sometimes described as “relations of adaption.” They are infinitely numerous and often very singular; but are of no use in the classification of the higher groups. How it comes, that certain parts of the structure, by which the habits and functions of the species are settled, are of no use in classification, whilst other parts, formed at the same time, are of the greatest, it would be difficult to say, on the theory of separate creations.
Some authors as Lamarck, Whewell &c., believe that the degree of affinity on the natural system depends on the degrees of resemblance in organs more or less physiologically important for the preservation of life. This scale of importance in the organs is admitted to be of difficult discovery. But quite independent of this, the proposition, as a general rule, must be rejected as false; though it may be partially true. For it is universally admitted that the same part or organ, which is of the highest service in classification in one group, is of very little use in another group, though in both groups, as far as we can see, the part or organ is of equal physiological importance: moreover, characters quite unimportant physiologically, such as whether the covering of the body consists of hair or feathers, whether the nostrils communicated with the mouth[{432}] &c., &c., are of the highest generality in classification; even colour, which is so inconstant in many species, will sometimes well characterise even a whole group of species. Lastly, the fact, that no one character is of so much importance in determining to what great group an organism belongs, as the forms through which the embryo[{433}] passes from the germ upwards to maturity, cannot be reconciled with the idea that natural classification follows according to the degrees of resemblance in the parts of most physiological importance. The affinity of the common rock-barnacle with the Crustaceans can hardly be perceived in more than a single character in its mature state, but whilst young, locomotive, and furnished with eyes, its affinity cannot be mistaken[{434}]. The cause of the greater value of characters, drawn from the early stages of life, can, as we shall in a succeeding chapter see, be in a considerable degree explained, on the theory of descent, although inexplicable on the views of the creationist.
Practically, naturalists seem to classify according to the resemblance of those parts or organs which in related groups are most uniform, or vary least[{435}]: thus the æstivation, or manner in which the petals etc. are folded over each other, is found to afford an unvarying character in most families of plants, and accordingly any difference in this respect would be sufficient to cause the rejection of a species from many families; but in the Rubiaceæ the æstivation is a varying character, and a botanist would not lay much stress on it, in deciding whether or not to class a new species in this family. But this rule is obviously so arbitrary a formula, that most naturalists seem to be convinced that something ulterior is represented by the natural system; they appear to think that we only discover by such similarities what the arrangement of the system is, not that such similarities make the system. We can only thus understand Linnæus’[{436}] well-known saying, that the characters do not make the genus; but that the genus gives the characters: for a classification, independent of characters, is here presupposed. Hence many naturalists have said that the natural system reveals the plan of the Creator: but without it be specified whether order in time or place, or what else is meant by the plan of the Creator, such expressions appear to me to leave the question exactly where it was.