Coming down the stream of time, we may be brief. At about the beginning of the ninth century Charlemagne expressly ordered his officers to take great care of his stallions; and if any proved bad or old, to forewarn him in good time before they were put to the mares. (20/40. Michel 'Des Haras' 1861 page 84.) Even in a country so little civilised as Ireland during the ninth century, it would appear from some ancient verses (20/41. Sir W. Wilde an 'Essay on Unmanufactured Animal Remains' etc. 1860 page 11.), describing a ransom demanded by Cormac, that animals from particular places, or having a particular character, were valued. Thus it is said,—
Two pigs of the pigs of Mac Lir,
A ram and ewe both round and red,
I brought with me from Aengus.
I brought with me a stallion and a mare
From the beautiful stud of Manannan,
A bull and a white cow from Druim Cain.
Athelstan, in 930, received running-horses as a present from Germany; and he prohibited the exportation of English horses. King John imported "one hundred chosen stallions from Flanders." (20/42. Col. Hamilton Smith 'Nat. Library' volume 12 Horses, pages 135, 140.) On June 16th, 1305, the Prince of Wales wrote to the Archbishop of Canterbury, begging for the loan of any choice stallion, and promising its return at the end of the season. (20/43. Michel 'Des Haras' page 90.) There are numerous records at ancient periods in English history of the importation of choice animals of various kinds, and of foolish laws against their exportation. In the reigns of Henry VII. and VIII. it was ordered that the magistrates, at Michaelmas, should scour the heaths and commons, and destroy all mares beneath a certain size. (20/44. Mr. Baker 'History of the Horse' 'Veterinary' volume 13 page 423.) Some of our earlier kings passed laws against the slaughtering rams of any good breed before they were seven years old, so that they might have time to breed. In Spain Cardinal Ximenes issued, in 1509, regulations on the SELECTION of good rams for breeding. (20/45. M. l'Abbe Carlier in 'Journal de Physique' volume 24 1784 page 181; this memoir contains much information on the ancient selection of sheep; and is my authority for rams not being killed young in England.)
The Emperor Akbar Khan before the year l600 is said to have "wonderfully improved" his pigeons by crossing the breeds; and this necessarily implies careful selection. About the same period the Dutch attended with the greatest care to the breeding of these birds. Belon in 1555 says that good managers in France examined the colour of their goslings in order to get geese of a white colour and better kinds. Markham in 1631 tells the breeder "to elect the largest and goodliest conies," and enters into minute details. Even with respect to seeds of plants for the flower-garden, Sir J. Hanmer writing about the year 1660 (20/46. 'Gardener's Chronicle' 1843 page 389.) says, in "choosing seed, the best seed is the most weighty, and is had from the lustiest and most vigorous stems;" and he then gives rules about leaving only a few flowers on plants for seed; so that even such details were attended to in our flower-gardens two hundred years ago. In order to show that selection has been silently carried on in places where it would not have been expected, I may add that in the middle of the last century, in a remote part of North America, Mr. Cooper improved by careful selection all his vegetables, "so that they were greatly superior to those of any other person. When his radishes, for instance, are fit for use, he takes ten or twelve that he most approves, and plants them at least 100 yards from others that blossom at the same time. In the same manner he treats all his other plants, varying the circumstances according to their nature." (20/47. 'Communications to Board of Agriculture' quoted in Dr. Darwin 'Phytologia' 1800 page 451.)
In the great work on China published in the last century by the Jesuits, and which is chiefly compiled from ancient Chinese encyclopaedias, it is said that with sheep "improving the breed consists in choosing with particular care the lambs which are destined for propagation, in nourishing them well, and in keeping the flocks separate." The same principles were applied by the Chinese to various plants and fruit-trees. (20/48. 'Memoire sur les Chinois' 1786 tome 11 page 55; tome 5 page 507.) An imperial edict recommends the choice of seed of remarkable size; and selection was practised even by imperial hands, for it is said that the Ya-mi, or imperial rice, was noticed at an ancient period in a field by the Emperor Khang-hi, was saved and cultivated in his garden, and has since become valuable from being the only kind which will grow north of the Great Wall. (20/49. 'Recherches sur l'Agriculture des Chinois' par L. D'Hervey Saint-Denys 1850 page 229. With respect to Khang-hi see Huc's 'Chinese Empire' page 311.) Even with flowers, the tree paeony (P. moutan) has been cultivated, according to Chinese traditions, for 1400 years; between 200 and 300 varieties have been raised, which are cherished like tulips formerly were by the Dutch. (20/50. Anderson in 'Linn. Transact.' volume 12 page 253.)
Turning now to semi-civilised people and to savages: it occurred to me, from what I had seen of several parts of South America, where fences do not exist, and where the animals are of little value, that there would be absolutely no care in breeding or selecting them; and this to a large extent is true. Roulin (20/51. 'Mem. de l'Acad.' (divers savants), tome 6 1835 page 333.), however, describes in Columbia a naked race of cattle, which are not allowed to increase, on account of their delicate constitution. According to Azara (20/52. 'Des Quadrupedes du Paraguay' 1801 tome 2 pages 333, 371.) horses are often born in Paraguay with curly hair; but, as the natives do not like them, they are destroyed. On the other hand, Azara states that a hornless bull, born in 1770, was preserved and propagated its race. I was informed of the existence in Banda Oriental of a breed with reversed hair; and the extraordinary niata cattle first appeared and have since been kept distinct in La Plata. Hence certain conspicuous variations have been preserved, and others have been habitually destroyed, in these countries, which are so little favourable for careful selection. We have also seen that the inhabitants sometimes introduce fresh cattle on their estates to prevent the evil effects of close interbreeding. On the other hand, I have heard on reliable authority that the Gauchos of the Pampas never take any pains in selecting the best bulls or stallions for breeding; and this probably accounts for the cattle and horses being remarkably uniform in character throughout the immense range of the Argentine republic.
Looking to the Old World, in the Sahara Desert "The Touareg is as careful in the selection of his breeding Mahari (a fine race of the dromedary) as the Arab is in that of his horse. The pedigrees are handed down, and many a dromedary can boast a genealogy far longer than the descendants of the Darley Arabian." (20/53. 'The Great Sahara' by the Rev. H.B. Tristram 1860 page 238.) According to Pallas the Mongolians endeavour to breed the Yaks or horse-tailed buffaloes with white tails, for these are sold to the Chinese mandarins as fly-flappers; and Moorcroft, about seventy years after Pallas, found that white-tailed animals were still selected for breeding. (20/54. Pallas 'Act. Acad. St. Petersburg' 1777 page 249. Moorcroft and Trebeck 'Travels in the Himalayan Provinces' 1841.)
We have seen in the chapter on the Dog that savages in different parts of North America and in Guiana cross their dogs with wild Canidae, as did the ancient Gauls, according to Pliny. This was done to give their dogs strength and vigour, in the same way as the keepers in large warrens now sometimes cross their ferrets (as I have been informed by Mr. Yarrell) with the wild polecat, "to give them more devil." According to Varro, the wild ass was formerly caught and crossed with the tame animal to improve the breed, in the same manner as at the present day the natives of Java sometimes drive their cattle into the forests to cross with the wild Banteng (Bos sondaicus). (20/55. Quoted from Raffles in the 'Indian Field' 1859 page 196: for Varro see Pallas ut supra.) In Northern Siberia, among the Ostyaks, the dogs vary in markings in different districts, but in each place they are spotted black and white in a remarkably uniform manner (20/56. Erman 'Travels in Siberia' English translation volume 1 page 453.); and from this fact alone we may infer careful breeding, more especially as the dogs of one locality are famed throughout the country for their superiority. I have heard of certain tribes of Esquimaux who take pride in their teams of dogs being uniformly coloured. In Guiana, as Sir H. Schomburgk informs me (20/57. See also 'Journal of R. Geograph. Soc.' volume 13 part 1 page 65.), the dogs of the Turuma Indians are highly valued and extensively bartered: the price of a good one is the same as that given for a wife: they are kept in a sort of cage, and the Indians "take great care when the female is in season to prevent her uniting with a dog of an inferior description." The Indians told Sir Robert that, if a dog proved bad or useless, he was not killed, but was left to die from sheer neglect. Hardly any nation is more barbarous than the Fuegians, but I hear from Mr. Bridges, the Catechist to the Mission, that, "when these savages have a large, strong, and active bitch, they take care to put her to a fine dog, and even take care to feed her well, that her young may be strong and well favoured."
In the interior of Africa, negroes, who have not associated with white men, show great anxiety to improve their animals; they "always choose the larger and stronger males for stock;" the Malakolo were much pleased at Livingstone's promise to send them a bull, and some Bakalolo carried a live cock all the way from Loanda into the interior. (20/58. Livingstone 'First Travels' pages 191, 439, 565; see also 'Expedition to the Zambesi' 1865 page 495, for an analogous case respecting a good breed of goats.) At Falaba Mr. Winwood Reade noticed an unusually fine horse, and the negro King informed him that "the owner was noted for his skill in breeding horses." Further south on the same continent, Andersson states that he has known a Damara give two fine oxen for a dog which struck his fancy. The Damaras take great delight in having whole droves of cattle of the same colour, and they prize their oxen in proportion to the size of their horns. "The Namaquas have a perfect mania for a uniform team; and almost all the people of Southern Africa value their cattle next to their women, and take a pride in possessing animals that look high-bred. They rarely or never make use of a handsome animal as a beast of burden." (20/59. Andersson 'Travels in South Africa' pages 232, 318, 319.) The power of discrimination which these savages possess is wonderful, and they can recognise to which tribe any cattle belong. Mr. Andersson further informs me that the natives frequently match a particular bull with a particular cow.
The most curious case of selection by semi-civilised people, or indeed by any people, which I have found recorded, is that given by Garcilazo de la Vega, a descendant of the Incas, as having been practised in Peru before the country was subjugated by the Spaniards. (20/60. Dr. Vavasseur in 'Bull. de La Soc. d'Acclimat.' tome 8 1861 page 136.) The Incas annually held great hunts, when all the wild animals were driven from an immense circuit to a central point. The beasts of prey were first destroyed as injurious. The wild Guanacos and Vicunas were sheared; the old males and females killed, and the others set at liberty. The various kinds of deer were examined; the old males and females were likewise killed, "but the young females, with a certain number of males, selected from the most beautiful and strong," were given their freedom. Here, then, we have selection by man aiding natural selection. So that the Incas followed exactly the reverse system of that which our Scottish sportsman are accused of following, namely, of steadily killing the finest stags, thus causing the whole race to degenerate. (20/61. 'The Natural History of Dee Side' 1855 page 476.) In regard to the domesticated llamas and alpacas, they were separated in the time of the Incas according to colour: and if by chance one in a flock was born of the wrong colour, it was eventually put into another flock.