Time is an important element in the formation of our domestic races, as it permits innumerable individuals to be born, and these when exposed to diversified conditions are rendered variable. Methodical selection has been occasionally practised from an ancient period to the present day, even by semi-civilised people, and during former times will have produced some effect. Unconscious selection will have been still more effective; for during a lengthened period the more valuable individual animals will occasionally have been saved, and the less valuable neglected. In the course of time, different varieties, especially in the less civilised countries, will also have been more or less modified through natural selection. It is generally believed, though on this head we have little or no evidence, that new characters in time become fixed; and after having long remained fixed it seems possible that under new conditions they might again be rendered variable.
How great the lapse of time has been since man first domesticated animals and cultivated plants, we begin dimly to see. When the lake-dwellings of Switzerland were inhabited during the Neolithic period, several animals were already domesticated and various plants cultivated. The science of language tells us that the art of ploughing and sowing the land was followed, and the chief animals had been already domesticated, at an epoch so immensely remote, that the Sanskrit, Greek, Latin, Gothic, Celtic, and Sclavonic languages had not as yet diverged from their common parent-tongue.[[69]]
It is scarcely possible to overrate the effects of selection occasionally carried on in various ways and places during thousands of generations. All that we know, and, in a still stronger degree, all that we do not know,[[70]] of the history of the great majority of our breeds, even of our more modern breeds, agrees with the view that their production, through the action of unconscious and methodical selection, has been almost insensibly slow. When a man attends rather more closely than is usual to the breeding of his animals, he is almost sure to improve them to a slight extent. They are in consequence valued in his immediate neighbourhood, and are bred by others; and their characteristic features, whatever these may be, will then slowly but steadily be increased, sometimes by methodical and almost always by unconscious selection. At last a strain, deserving to be called a sub-variety, becomes a little more widely known, receives a local name, and spreads. The spreading will have been extremely slow during ancient and less civilised times, but now is rapid. By the time that the new breed had assumed a somewhat distinct character, its history, hardly noticed at the time, will have been completely forgotten; for, as Low remarks,[[71]] “we know how quickly the memory of such events is effaced.”
As soon as a new breed is thus formed, it is liable through the same process to break up into new strains and sub-varieties. For different varieties are suited for, and are valued under, different circumstances. Fashion changes, but, should a fashion last for even a moderate length of time, so strong is the principle of inheritance, that some effect will probably be impressed on the breed. Thus varieties go on increasing in number, and history shows us how wonderfully they have increased since the earliest records.[[72]] As each new variety is produced, the earlier, intermediate, and less valuable forms will be neglected, and perish. When a breed, from not being valued, is kept in small numbers, its extinction almost inevitably follows sooner or later, either from accidental causes of destruction or from close interbreeding; and this is an event which, in the case of well-marked breeds, excites attention. The birth or production of a new domestic race is so slow a process that it escapes notice; its death or destruction is comparatively sudden, is often recorded, and when too late sometimes regretted.
Several authors have drawn a wide distinction between artificial and natural races. The latter are more uniform in character, possessing in a high degree the appearance of natural species, and are of ancient origin. They are generally found in less civilised countries, and have probably been largely modified by natural selection, and only to a small extent by man’s unconscious and methodical selection. They have, also, during a long period, been directly acted on by the physical conditions of the countries which they inhabit. The so-called artificial races, on the other hand, are not so uniform in character; some have a semi-monstrous character, such as “the wry-legged terriers so useful in rabbit-shooting,”[[73]] turnspit dogs, ancon sheep, niata oxen, Polish fowls, fantail-pigeons, etc.; their characteristic features have generally been acquired suddenly, though subsequently increased by careful selections in many cases. Other races, which certainly must be called artificial, for they have been largely modified by methodical selection and by crossing, as the English racehorse, terrier-dogs, the English game-cock, Antwerp carrier-pigeons, etc., nevertheless cannot be said to have an unnatural appearance; and no distinct line, as it seems to me, can be drawn between natural and artificial races.
It is not surprising that domestic races should generally present a different aspect from natural species. Man selects and propagates modifications solely for his own use or fancy, and not for the creature’s own good. His attention is struck by strongly marked modifications, which have appeared suddenly, due to some great disturbing cause in the organisation. He attends almost exclusively to external characters; and when he succeeds in modifying internal organs,—when for instance he reduces the bones and offal, or loads the viscera with fat, or gives early maturity, etc.-the chances are strong that he will at the same time weaken the constitution. On the other hand, when an animal has to struggle throughout its life with many competitors and enemies, under circumstances inconceivably complex and liable to change, modifications of the most varied nature in the internal organs as well as in external characters, in the functions and mutual relations of parts, will be rigorously tested, preserved, or rejected. Natural selection often checks man’s comparatively feeble and capricious attempts at improvement; and if it were not so, the result of his work, and of nature’s work, would be even still more different. Nevertheless, we must not overrate the amount of difference between natural species and domestic races; the most experienced naturalists have often disputed whether the latter are descended from one or from several aboriginal stocks, and this clearly shows that there is no palpable difference between species and races.
Domestic races propagate their kind far more truly, and endure for munch longer periods, than most naturalists are willing to admit. Breeders feel no doubt on this head: ask a man who has long reared Shorthorn or Hereford cattle, Leicester or Southdown sheep, Spanish or Game poultry, tumbler or carrier-pigeons, whether these races may not have been derived from common progenitors, and he will probably laugh you to scorn. The breeder admits that he may hope to produce sheep with finer or longer wool and with better carcases, or handsomer fowls, or carrier-pigeons with beaks just perceptibly longer to the practised eye, and thus be successful at an exhibition. Thus far he will go, but no farther. He does not reflect on what follows from adding up during a long course of time many slight, successive modifications; nor does he reflect on the former existence of numerous varieties, connecting the links in each divergent line of descent. He concludes, as was shown in the earlier chapters, that all the chief breeds to which he has long attended are aboriginal productions. The systematic naturalist, on the other hand, who generally knows nothing of the art of breeding, who does not pretend to know how and when the several domestic races were formed, who cannot have seen the intermediate gradations, for they do not now exist, nevertheless feels no doubt that these races are sprung from a single source. But ask him whether the closely allied natural species which he has studied may not have descended from a common progenitor, and he in his turn will perhaps reject the notion with scorn. Thus the naturalist and breeder may mutually learn a useful lesson from each other.
Summary on Selection by Man.—There can be no doubt that methodical selection has effected and will effect wonderful results. It was occasionally practised in ancient times, and is still practised by semi-civilised people. Characters of the highest importance, and others of trifling value, have been attended to, and modified. I need not here repeat what has been so often said on the part which unconscious selection has played: we see its power in the difference between flocks which have been separately bred, and in the slow changes, as circumstances have slowly changed, which many animals have undergone in the same country, or when transported into a foreign land. We see the combined effects of methodical and unconscious selection, in the great amount of difference in those parts or qualities which are valued by man in comparison with the parts which are not valued, and consequently have not been attended to. Natural selection often determines man’s power of selection. We sometimes err in imagining that characters, which are considered as unimportant by the systematic naturalist, could not be affected by the struggle for existence, and could not be acted on by natural selection; but striking cases have been given, showing how great an error this is.
The possibility of selection coming into action rests on variability; and this is mainly caused, as we shall hereafter see, by changes in the conditions of life. Selection is sometimes rendered difficult, or even impossible, by the conditions being opposed to the desired character or quality. It is sometimes checked by the lessened fertility and weakened constitution which follow from long-continued close interbreeding. That methodical selection may be successful, the closest attention and discernment, combined with unwearied patience, are absolutely necessary; and these same qualities, though not indispensable, are highly serviceable in the case of unconscious selection. It is almost necessary that a large number of individuals should be reared; for thus there will be a fair chance of variations of the desired nature arising, and of every individual with the slightest blemish or in any degree inferior being freely rejected. Hence length of time is an important element of success. Thus, also, reproduction at an early age and at short intervals favours the work. Facility in pairing animals, or their inhabiting a confined area, is advantageous as a check to free crossing. Whenever and wherever selection is not practised, distinct races are not formed within the same country. When any one part of the body or one quality is not attended to, it remains either unchanged or varies in a fluctuating manner, whilst at the same time other parts and other qualities may become permanently and greatly modified. But from the tendency to reversion and to continued variability, those parts or organs which are now undergoing rapid improvement through selection, are likewise found to vary much. Consequently highly-bred animals when neglected soon degenerate; but we have no reason to believe that the effects of long-continued selection would, if the conditions of life remained the same, be soon and completely lost.
Man always tends to go to an extreme point in the selection, whether methodical or unconscious, of all useful and pleasing qualities. This is an important principle, as it leads to continued divergence, and in some rare cases to convergence of character. The possibility of continued divergence rests on the tendency in each part or organ to go on varying in the same manner in which it has already varied; and that this occurs, is proved by the steady and gradual improvement of many animals and plants during lengthened periods. The principle of divergence of character, combined with the neglect and final extinction of all previous, less-valued, and intermediate varieties, explains the amount of difference and the distinctness of our several races. Although we may have reached the utmost limit to which certain characters can be modified, yet we are far from having reached, as we have good reason to believe, the limit in the majority of cases. Finally, from the difference between selection as carried on by man and by nature, we can understand how it is that domestic races often, though by no means always, differ in general aspect from closely allied natural species.