[442] See Knebel, "Recherches préparatoires concernant Krishna et les bas reliefs des temples de Java" in Tijdschrift, LI. 1909, pp. 97-174.
[443] In Camboja the result seems to have been double. Pali Buddhism entered from Siam and ultimately conquered all other forms of religion, but for some time Mahayanist Buddhism, which was older in Camboja, revived and received Court patronage.
[444] Chap. 37.
[445] "Bijdrage tot de Kennis van het Mahâyâna opJava" in Bijd. tot de Taal Lund en Volkenkunde van Nederlandsch-Indië, 1901 and 1902.
[446] This use of advaya and advayavâdin strengthens the suspicion that the origins of the Advaita philosophy are to be sought in Buddhism.
[447] It uses the word trikâya but expressly defines it as meaning Kâya, vâk and citta.
[448] In a passage which is not translated from the Sanskrit and may therefore reflect the religious condition of Java.
[449] So too in the Sutasoma Jâtaka Amoghasiddhi is said to be Vishṇu.
[450] See Juynboll in Bijdragen tot de Taal Land en Volkenkunde van Ned.-Indië, 1908, pp. 412-420.
[451] Veth, Java, vol. IV. p. 154. The whole chapter contains much information about the Hindu elements in modern Javanese religion.