Princess Manyet-aton. A representation of the princess was adapted for use as the lid of a canopic jar used in the burial of Akhenaton. Discovered in the tomb of Smenkhkare in the Valley of the Kings, Thebes.
The circumstances concerning the deaths of Nofretete and Akhenaton are not known, although we do know that Akhenaton died in the seventeenth year of his reign, when he was but thirty years of age. Atonism did not long survive its most loyal adherents. Meritaton became Meritamon, and the famed King Tut is known by his later name, Tutankhamon, rather than the earlier Tuntankhaton. In many ways Akhenaton seems to have been a man whose life was a failure. All for which he stood was quickly obliterated during the scant generation after his death. Yet this judgment is too hasty. Even the priests of Amon could not wholly turn back the reforms in art and literature which Akhenaton encouraged. While such terms as “monotheist” and “pacifist” when applied to him bear a different connotation from their meaning in contemporary life, still his meditation upon the Aton bringing blessing to all men has within it the seed of something that finds its highest expression in the prophetic spokesmen of ancient Israel. Akhenaton went too far for his own generation in Egypt, but the Biblical affirmation of God as creator of heaven and earth and redeemer of mankind was hardly apprehended by Akhenaton.
King Tutankhamon. Under the famed “King Tut” the religious reforms of Akhenaton were renounced and Amon was restored to his place as the principal god of Egypt. Statue from Medinet Habu.
III
THE HORIZON OF ATON
When Akhenaton determined to build a new city which would be sacred to his god Aton, he chose a site on the east bank of the Nile, three hundred miles north of Thebes, where the flanking cliffs recede to leave a semicircular plain eight miles long and three broad. Here Akhenaton built the capital city which he named Akhetaton, “the horizon of Aton.” The city itself was five miles long but only about eleven hundred yards broad. It had no walls, for the Nile formed its western boundary and a semicircle of cliffs bound it on the east. The fertile land along the river bank was kept for cultivation.
The Boundaries of Akhetaton
Akhenaton and his wife Nofretete personally chose the site of Akhetaton and supervised the erection of the stelae which marked its boundaries. In all, fourteen of these markers have been found on the hillsides east and west of the Nile. They contain a longer and a shorter version of the ceremony by which the site was consecrated. The shorter version tells how, on the eighth month of the sixth year of Akhenaton’s reign, he mounted his golden chariot and journeyed northward from the richly ornamented tent where he had passed the night to fix the limits of the projected city of Akhetaton. After sacrificing to his god, Aton, he drove southward to a spot where the rays of the sun shining on him indicated where the southern boundary should be located. Here he swore an oath by his father Aton, and by his hope that the queen and his two (elder) daughters would attain old age, that he would never pass beyond this boundary, and beyond two more on the east bank and three on the west bank. All land within that area belonged to Aton, and should any damage befall the stelae marking it, he would make it good. Mention is made of a renewal of the oath in the eighth year.
The longer version adds some details. It tells how Akhenaton called his courtiers and military commanders, explaining to them Aton’s wish that Akhetaton be built. Aton alone knew the site, and it is his alone. The courtiers reply that all countries will send gifts to Aton. Akhenaton praises his god and vows that he will never extend the city’s boundaries, nor allow his wife to persuade him to do so. Then he enumerates the sanctuaries he will build at Akhetaton, ending with a reference to his family tomb.[5]
The pledge never to extend the boundaries of Akhetaton is puzzling. It seems to be a concession to the Amon priesthood that he will limit Aton’s holdings to the few miles of territory in the region of present day Amarna. On the other hand the pledge may be merely the legal phrase used by a property owner to indicate that he has no rights beyond his own boundaries.