Algonquin Legends of New England

by Charles Godfrey Leland

Then Glooskap understood all the thing, and how the boy had been enticed into the wilderness by the evil arts of At-o-sis, the Snake, and that the Great Serpent was in the wigwam, and had sent him out to seek a straight stick. Then Glooskap, singing again softly, bade him get a very crooked one, and told what more to do. So the boy got an exceedingly crooked one; and when he entered, the Snake, seeing it, said, "Why hast thou got such a bad stick?" And the boy, answering, said, "Truly, it is very crooked, but that which is crookedest may be made straightest, and I know a charm whereby this can be done; for I will but heat this stick in the fire, and, then I will make it quite straight, as you shall see." Now At-o-sis was very anxious to behold this wonderful thing, and he looked closely; but the boy, as soon as the end of the stick was red-hot, thrust it into his eyes and blinded him, and ran forth. Yet the Snake followed him; but when he was without the wigwam he met the Master, who slew him out of hand. [Footnote: This curious legend is suggestive of Ulysses and the Cyclops. The enemies of Glooskap are all cannibals; the boy is sent out for a straight stick to serve as a spit to roast him on. It is not impossible that the Snake, in some perfect version of the tale, has but a single eye since many of the evil creatures of red Indian mythology are half stone lengthwise. But the whole story is full of strange hints. It was told me by Tomah Josephs, at Campobello, N. B.]

Of old times. This is an end of the story.

The Tale of Glooskap as told by another Indian. Showing how the Toad and Porcupine lost their Noses.

(Micmac.)

In the old time. Far before men knew themselves, in the light before the sun, Glooskap and his brother were as yet unborn; they waited for the day to appear. Then they talked together, and the youngest said, "Why should I wait? I will go into the world and begin my life at once." Then the elder said, "Not so, for this were a great evil." But the younger gave no heed to any wisdom: in his wickedness he broke through his mother's side, he rent the wall; his beginning of life was his mother's death.

Now, in after years, the younger brother would learn in what lay the secret of the elder's death. And Glooskap, being crafty, told the truth and yet lied; for his name was the Liar, yet did he never lie for evil or aught to harm. So he told his brother that the blow of a ball, or handful of the down of feathers, would take away his life; and this was true, for it would stun him, but it would not prevent his returning to life. Then Glooskap asked the younger for his own secret. And he, being determined to give the elder no time, answered truly and fearlessly, "I can only be slain by the stroke of a cat-tail or bulrush."

And then the younger, having gathered the down of bird's feathers, struck the elder, so that he fell dead, and therein he told the truth. But he soon recovered, and in that was his deceit. Howbeit it was well for the world and well for him that he then gathered bulrushes and smote his younger brother, so that he died. But the plant never grew that could harm the Master, wherefore he is alive to this day.

Who was his mother? The female Turtle was his mother.

The Master was the Lord of Men and Beasts. Beasts and Men, one as the other, he ruled them all Great was his army, his tribe was All. In it the Great Golden Eagle was a chief; he married a female Caribou. The Turtle was Glooskap's uncle; he married a daughter of the Golden Eagle and Caribou. Of all these things there are many and long traditions. Our people tell them in the winter by the fire: the old people know them; the young forget them and the wisdom which is in them.

When the Turtle married, the Master bade him make a feast, and wished that the banquet should be a mighty one. To do this he gave him great power. He bade him go down to a point of rocks by the sea, where many whales were always to be found. He bade him bring one; he gave him power to do so, but he set a mark, or an appointed space, and bade him not go an inch beyond it. So the Turtle went down to the sea; he caught a great whale, he bore it to camp; it seemed to him easy to do this. But like all men there was in him vain curiosity; the falsehood of disobedience was in him, and to try the Master he went beyond the mark; and as he did this he lost his magic strength; he became as a man; even as a common mortal his nerves weakened, and he fell, crushed flat beneath the weight of the great fish.