This is a truly noble testimony, and we earnestly long to see it more faithfully carried out. We may fully count upon intense opposition. It will be with us as it was with the returned captives in the days of Ezra and Nehemiah. We may expect to encounter many a Rehum and many a Sanballat. Nehemiah might have gone and built any other wall in the whole world but the wall of Jerusalem, and Sanballat would never have molested him. But to build the wall of Jerusalem was an unpardonable offence. And why? Just because Jerusalem was God's earthly centre, round which He will yet gather the restored tribes of Israel. This was the secret of the enemy's opposition. And mark the affected contempt. "If a fox go up, he shall even break down their stone wall." And yet Sanballat and his allies were not able to break it down. They might cause it to cease because of the Jews' lack of faith and energy; but they could not break it down when God would have it up. How like is this to the present moment! Surely there is nothing new under the sun. There is affected contempt, but real alarm. And, oh! if those who are gathered in the name of Jesus were only more true in heart to their blessed Centre, what testimony there would be! What power! What victory! How it would tell on all around. "Where two or three are gathered together in My name, there am I." There is nothing like this under the sun, be it ever so feeble and contemptible. The Lord be praised for raising up such a witness for Himself in these last days. May He greatly increase its effectiveness, by the power of the Holy Ghost!
3. We must now very briefly glance at our third point, namely, what is the power by which the assembly is gathered. Here again man and his doings are set aside. It is not man's will choosing; nor man's reason discovering; nor man's judgment dictating; nor man's conscience demanding; it is the Holy Ghost gathering souls to Jesus. As Jesus is the only centre, so the Holy Ghost is the only gathering power. The one is as independent of man as the other. It is "where two or three are gathered." It does not say "where two or three are met." Persons may meet together round any centre, on any ground, by any influence, and merely form a society, an association, a community. But the Holy Ghost gathers saved souls only to Christ.
An assembly may not embrace all the saints of God in a locality. In such a case they cannot be called the assembly of God in that place. But if they are assembled as members of the body of Christ, they occupy the ground of the assembly of God.
This is a very simple truth. A soul led by the Holy Ghost will gather only to the name of the Lord; and if we gather to aught else, be it a point of truth, or some ordinance or another, we are not in that matter led by the Holy Ghost. It is not a question of life or salvation. Thousands are saved by Christ that do not own Him as their centre. They are gathered to some form of church government, some favorite doctrine, some special ordinance, some gifted man. The Holy Ghost will never gather to any one of these. He gathers only to a risen Christ. This is true of the whole Church of God upon earth; and each local assembly, wherever convened, is the expression of the whole.
Now, the power in an assembly will very much depend upon the measure in which each member thereof is gathered in integrity of heart to the name of Jesus. If I am gathered to a party holding peculiar opinions—if I am attracted by the people, or by the teaching—if, in a word, it be not the power of the Holy Ghost, leading me to the true Centre of God's assembly, I shall only prove a hindrance, a weight, a cause of weakness. I shall be to an assembly what a waster is to a candle; and instead of adding to the general light and usefulness, I shall do the very reverse.
All this is deeply practical. It should lead to much exercise of heart and self-judgment as to what has drawn me to an assembly, and as to my ways therein. We are fully persuaded that the tone and testimony of an assembly have been greatly weakened by the presence of persons not understanding their position. Some present themselves there because they get teaching and blessing there which they cannot get anywhere else. Some come because they like the simplicity of the worship. Others come looking for love. None of these things are up to the mark. We should be in an assembly simply because the name of Jesus is the only standard set up there, and the Holy Spirit has "gathered" us thereto.
No doubt ministry is most precious, and we shall have it, in more or less power, where all is ordered aright. So also as to simplicity of worship: we are sure to be simple, and real, and true, when the divine presence is realized, and the sovereignty of the Holy Ghost fully owned and submitted to. And as to love, if we go looking for it we shall surely be thoroughly disappointed: but if we are enabled to cultivate and manifest it, we shall be sure to get a great deal more than we expect or deserve. It will generally be found that those persons who are perpetually complaining of want of love in others are utterly failing in love themselves; and, on the other hand, those who are really walking in love will tell you that they receive a thousand times more than they deserve. Let us remember that the best way to get water out of a dry pump is to pour a little water in. You may work at the handle until you are tired, and then go away in fretfulness and impatience, complaining of that horrible pump; whereas, if you would just pour in a little water, you would get in return a gushing stream to satisfy your utmost desire.
We have but little conception of what an assembly would be were each one distinctly led by the Holy Ghost, and gathered only to Jesus. We should not then have to complain of dull, heavy, unprofitable, trying meetings. We should have no fear of an unhallowed intrusion of mere nature and its restless doings—no making of prayer—no talking for talking's sake—no hymn-book seized to fill a gap. Each one would know his place in the Lord's immediate presence—each gifted vessel would be filled, fitted, and used by the Master's hand—each eye would be directed to Jesus—each heart occupied with Him. If a chapter were read, it would be the very voice of God. If a word were spoken, it would tell with power upon the heart. If prayer were offered, it would lead the soul into the very presence of God. If a hymn were sung, it would lift the spirit up to God, and be like sweeping the strings of the heavenly harp. We should have no ready-made sermons—no teaching or preaching prayers, as though we would explain doctrines to God, or tell Him a whole host of things about ourselves—no praying at our neighbors, or asking for all manner of graces for them, in which we ourselves are lamentably deficient—no singing for music's sake, or being disturbed if harmony be interfered with. All these evils should be avoided. We should feel ourselves in the very sanctuary of God, and enjoy a foretaste of that time when we shall worship in the courts above, and go no more out.
We may be asked, "Where will you find all this down here?" Ah! this is the question. It is one thing to present a beau ideal on paper, and another thing to realize it in the midst of error, failure, and infirmity. Through mercy, some of us have tasted, at times, a little of this blessedness. We have occasionally enjoyed moments of heaven upon earth. Oh, for more of it! May the Lord, in His great mercy, raise the tone of the assemblies everywhere! May He greatly enlarge our capacity for more profound communion and spiritual worship! May He enable us so to walk, in private life, from day to day so as to judge ourselves and our ways in His holy presence, that at least we may not prove a lump of lead or a waster to any of God's assemblies.
And then, even though we may not be able to reach in experience the true expression of the assembly, yet let us never be satisfied with anything less. Let us honestly aim at the loftiest standard, and earnestly pray to be lifted up thereto. As to the ground of God's assembly, we should hold it with jealous tenacity, and never consent for an hour to occupy any other. As to the tone and character of an assembly, they may and will vary immensely, and will depend upon the faith and spirituality of those gathered. Where the tone of things is felt to be low,—when meetings are felt to be unprofitable—where things are said and done repeatedly which are felt by the spiritual to be wholly out of place, let all who feel it wait on God—wait continually—wait believingly—and He will assuredly hear and answer. In this way the very trials and exercises which are peculiar to an assembly will have the happy effect of casting us more immediately upon Him, and thus the eater will yield meat, and the strong sweetness. We must count upon trials and difficulties in any expression of the assembly, just because it is the right and divine way for God's people on earth. The devil will put forth every effort to drive us from that true and holy ground. He will try the patience, try the temper, hurt the feelings, cause offence in nameless and numberless ways—anything and everything to make us forsake the true ground of the assembly.