It is well to remember this. We can only hold the divine ground by faith. This marks the assembly of God, and distinguishes it from every human system. You cannot get on there save by faith. And, further, if you want to be somebody, if you are seeking a place, if you want to exalt self, you need not think of any true expression of the assembly. You will soon find your level there, if it be in any measure what it should be. Fleshly or worldly greatness, in any shape, will be of no account in such an assembly. The Divine Presence withers up everything of that kind, and levels all human pretension. Finally, you cannot get on in the assembly if you are living in secret sin. The Divine Presence will not suit you. Have we not often experienced in the assembly a feeling of uneasiness, caused by the recollection of many things which had escaped our notice during the week? Wrong thoughts—foolish words—unspiritual ways—all these things crowd in upon the mind, and exercise the conscience, in the assembly! How is this? Because the atmosphere of the assembly is more searching than that which we have been breathing during the week. We have not been in the presence of God in our private walk. We have not been judging ourselves; and hence, when we take our place in a spiritual assembly, our hearts are detected—our ways are exposed in the light; and that exercise which ought to have gone on in private—even the needed exercise of self-judgment, must go on at the table of the Lord. This is poor, miserable work for us, but it proves the power of the presence of God in the assembly. Things must be in a miserably low state in any assembly when hearts are not thus detected and exposed. It is a fine evidence of the power of the Holy Spirit in an assembly when careless, carnal, worldly, self-exalting, money-loving, unprincipled persons are compelled to judge themselves in God's presence, or, failing this, are driven away by the spirituality of the atmosphere. Such an assembly is no place for these. They can breathe more freely outside.

Now, we cannot but judge that numbers that have departed from the ground of the assembly have done so because their practical ways did not comport with the purity of the place. No doubt it is easy, in all such cases, to find an excuse in the conduct of those who are left behind. But if the roots of things were in every case laid bare, we should find that many leave an assembly because of inability or reluctance to bear its searching light. "Thy testimonies are very sure; holiness becometh Thy house, O Lord, forever." Evil must be judged, for God cannot sanction it. If an assembly does not it is not practically God's assembly at all, though composed of Christians, as we say. To pretend to be an assembly of God, and not judge false doctrine and evil ways, would involve the blasphemy of saying that God and wickedness can dwell together. The assembly of God must keep itself pure, because it is His dwelling-place. Men may sanction evil, and call it liberality and large-heartedness so to do; but the house of God must keep itself pure. Let this great practical truth sink down into our hearts, and produce its sanctifying influence upon our course and character.

4. A very few words will suffice to set forth, in the last place, "the authority" on which the assembly is gathered. It is the word of God alone. The charter of the assembly is the eternal Word of the living and true God. It is not the traditions, the doctrines, nor the commandments of men. A passage of Scripture, to which we have more than once referred in the progress of this paper, contains at once the standard round which the assembly is gathered, the power by which it is gathered, and the authority by which it is gathered—"the name of Jesus"—"the Holy Ghost"—"the word of God."

Now these are the same all over the world. Whether I go to New Zealand, to Australia, to Canada, to London, to Paris, to Edinburg, or Dublin, the Centre, the gathering Power, and the authority are one and the same. We can own no other centre but Christ; no gathering energy but the Holy Ghost; no authority but the word of God; no characteristic but holiness of life and soundness in doctrine.

Such is a true expression of the assembly of God, and we cannot acknowledge aught else. Saints of God we can acknowledge, love, and honor as such, wherever we find them; but human systems we look upon as dishonoring to Christ, and hostile to the true interest of the saints of God. We long to see all Christians on the true ground of the assembly. We believe it to be the place of real blessing and effective testimony. We believe there is a character of testimony yielded by carrying out the principles of the assembly which cannot be yielded otherwise, even were each member a Whitefield in evangelistic power. We say this not to lower evangelistic work. God forbid. We would that all were Whitefields. But then we cannot shut our eyes to the fact that many affect to despise the assembly, under the plea of going out as evangelists; and when we trace their path, and examine the results of their work, we find that they have no provision for the souls that have been converted by their means. They seem not to know what to do with them. They quarry the stones, but do not build them together. The consequence is that souls are scattered hither and thither, some persuing a desultory course, others living in isolation, all at fault as to true Church ground.

Now, we believe that all these should be gathered on the ground of the assembly of God, to have "fellowship in the breaking of bread and in prayer." They should "come together on the first day of the week, to break bread," looking to the Lord Christ to edify them by the mouth of whom He will. This is the simple path—the normal, the divine idea, needing, it may be, more faith to realize it, because of the clashing and conflicting elements of the present day, but none the less simple and true on that account.

We are aware, of course, that all this will be pronounced proselytizing, and party spirit, by those who seem to regard it as the very beau ideal of Christian liberality and large-heartedness to be able to say, "I belong to nothing." Strange, anomalous position! It just resolves itself in this: it is somebody professing nothingism in order to get rid of all responsibility, and go with all and everything. This is a very easy path for nature, and amiable nature, but we shall see what will come of it in the day of the Lord. Even now we regard it as positive unfaithfulness to Christ, from which may the good Lord deliver His people.

But let none imagine that we want to place the evangelist and the assembly in opposition. Nothing is further from our thoughts. The evangelist should go forth from the bosom of the assembly, in full fellowship therewith; he should work not only to gather souls to Christ, but also bring them to an assembly, where divinely-gifted pastors might watch over them, and divinely-gifted teachers instruct them. We do not want to clip the evangelist's wings, but only to guide his movements. We are unwilling to see real spiritual energy expended in desultory service. No doubt it is a grand result to bring souls to Christ. Every soul linked to Jesus is a work done forever. But ought not the lambs and sheep to be gathered and cared for? Would anyone be satisfied to purchase sheep, and then leave them to wander whithersoever they list? Surely not. But whither should Christ's sheep be gathered? Is it into the folds of man's erection, or into an assembly gathered on divine ground? Into the latter unquestionably; for that, we may rest assured, however feeble, however despised, however blackened and maligned, is the place for all the lambs and sheep of the flock of Christ.

Here, however, there will be responsibility, care, anxiety, labor, a constant demand for watchfulness and prayer; all of which flesh and blood would like to avoid, if possible. There is much that is agreeable and attractive in the idea of going through the world as an evangelist, having thousands hanging on one's lips, and hundreds of souls as the seals of one's ministry: but what is to be done with these souls? By all means show them their true place with those gathered on the ground of the assembly of God, where, notwithstanding the ruin and apostasy of the professing body, they can enjoy spiritual communion, worship, and ministry. This will involve much trial and painful excise. It was so in apostolic times. Those who really cared for the flock of Christ had to shed many a tear, send up many an agonizing prayer, spend many a sleepless night. But, then, in all these things, they tasted the sweetness of fellowship with the chief Shepherd; and when He appears, their tears, their prayers, their sleepless nights will be remembered and rewarded; while those who are building up human systems will find them all come to an end, to be heard of no more forever; and the false shepherds, who ruthlessly seize the pastoral staff only to use it as an instrument of filthy gain to themselves, shall have their faces covered with everlasting confusion.

But, we may be asked, "Is it not worse than useless to seek to carry out the principles of the assembly of God, seeing that the professing Church is in such complete ruin?" We reply by asking, "Are we to be disobedient because the Church is in ruin? Are we to continue in error because the dispensation has failed?" Surely not. We own the ruin, mourn over it, confess it, take our share in it, and in its sad consequences, seek to walk softly and humbly in the midst of it, confessing ourselves to be most unfaithful and unworthy. But though we have failed, Christ has not failed. He abideth faithful; He cannot deny Himself. He has promised to be with His people to the end of the age. Matt. xviii. 20 holds as good to-day as it did 1800 years ago. "Let God be true and every man a liar." We utterly repudiate the idea of men setting about church-making, or pretending to ordain ministers. We look upon it as a pure assumption, without a single shadow of Scripture authority. It is God's work to gather His Church and raise up ministers. We have no business to form ourselves into a church, or to ordain office-bearers. No doubt the Lord is very gracious, tender, and pitiful. He bears with our weakness, and overrules our mistakes, and where the heart is true to Him, even though in ignorance, He will assuredly lead on into higher light.