CHAPTER X
THE CHAPEL OF POPE PAUL AND THE PIETÀ OF SANTA MARIA DEL FIORE
LIV. Finally, Pope Paul having built a chapel on the same floor as the before-mentioned Sistine, he desired to decorate it in his own memory, and he made Michael Angelo paint the frescoes on the side walls. In one is represented the crucifixion of St. Peter; in the other the story of St. Paul—how he was converted by the apparition of Jesus Christ—both stupendous in general composition as in the individual figures. And this is the last work of painting by Michael Angelo that has been seen to this day; he finished it in his seventy-fifth year. At present he has in hand a group in marble, which he works at for his pleasure, as one who full of ideas and powers must produce something every day. It is a group of four figures, larger than life—a Deposition. The dead Christ is held up by His Mother; she supports the body on her bosom with her arms and with her knees, a wonderfully beautiful gesture. She is aided by Nicodemus above, who is erect and stands firmly—he holds her under the arms and sustains her with manly strength—and on the left by one of the Marys, who, although exhibiting the deepest grief, does not omit to do those offices that the Mother, by the extremity of her sorrow, is unable to perform. The Christ [pg 74]is dead, all His limbs fall relaxed, but withall in a very different manner from the Christ Michael Angelo made for the Marchioness of Pescara or the Christ in the Madonna della Febbre. It is impossible to speak of its beauty and its sorrow, of the grieving and sad faces of them all, especially of the afflicted Mother. Let it suffice; I tell you it is a rare thing, and one of the most laborious works that he has yet done, principally because all the figures are distinct from each other, the folds of the draperies of one figure not confused with those of the others.
LV. Michael Angelo has done infinitely more things of which I have not spoken, such as the Christ that is in the Church of the Minerva, a St. Matthew in Florence; when he began it he designed to carve all the twelve Apostles to be placed near twelve pilasters in the Duomo. His cartoons for several works of paintings, and of designs for buildings, both public and private, are infinite in number; and, lastly, for a bridge to span the Grand Canal of Venice, of a new shape and style of which the like was never seen; and many other things never to be seen. It would be long to describe them, so I make an end. He intends to give the Deposition from the Cross to some church, and to be buried at the foot of the altar where it is placed. The Lord God in His goodness long preserve him to us, for without doubt the same day will end his life and his labours, as is written of Socrates. His active and vigorous old age gives me firm hope that he has many years to live, as also the long life of his father, who lived to ninety-two years without knowing what it was to have a fever, and then dying more for lack of resolution than for any illness; so that when he was dead, as Michael Angelo [pg 75]relates, his face retained the same colour that he had when living, appearing rather asleep than dead.
LVI. From a child Michael Angelo was a hard worker, and to the gifts of nature added study, not using the labours and industry of others, but, desiring to learn from nature herself, he set her up before him as the true example. There is no animal whose anatomy he did not desire to study, much more than that of man; so that those who have spent all their lives in that science, and who make a profession of it, hardly know so much of it as he. I speak of such knowledge as is necessary to the arts of painting and sculpture, not of other minutiæ that anatomists observe. And thus it is that his figures show so much art and learning, so that they are inimitable by any painter whatever. I have always been of this opinion, that the forces and efforts of nature have a prescribed end, fixed and ordained by God, which it is impossible for ordinary powers to pass; and this is so not only in painting and sculpture, but universally in all arts and sciences; and that she gives power to one person that he may be a rule and example in a particular art, giving him the first place; so that afterwards, if any one desires to bring forth a great work in that art, worthy to be read or seen, he must work in the same way as the first great example, or, at least, similarly, and go by his road; for if he does not his work will be much inferior, the worse the more he diverges from the direct path. After Plato and Aristotle, how many philosophers have we seen who, not following them, have been worth anything? How many orators after Demosthenes and Cicero? How many mathematicians after Euclid and Archimedes? How many doctors [pg 76]after Hypocrates and Galen? Or poets after Homer and Virgil? And if there has been any one who has been able by his own abilities to arrive at the first place in any one of these sciences and finds it already occupied, he either acknowledges the first one to have arrived at perfection, and gives up the attempt, or if he has sense he follows him as the ideal of the perfect. This has been exemplified in our own day in Bembo, in Sanazzaro, in Caro, in Guidoccione, in the Marchioness of Pescara, and in other writers and lovers of the Tuscan rhyme, who, although gifted with the highest and most singular genius, none the less, not being able of themselves to do better than nature exemplifies in Petrarca, they set themselves to follow him, but so happily that they are judged worthy to be read and counted with the best.