LVII. Now to consider my remarks. I say, that it seems to me, that nature has endowed Michael Angelo so largely with all her riches in these arts of painting and sculpture, that I am not to be reproached for saying that his figures are almost inimitable. Nor does it appear that I have allowed myself to be too much carried away, for until now he alone has worthily taken up both chisel and brush. Of the painting of the ancients there is no memorial, and to whom does he yield in their sculpture (of which, indeed, much remains)? In the judgment of men learned in the art, to no one, unless we stoop to the opinion of the vulgar, who admire the antique for the sole reason that they envy the genius and industry of their own times. All the same, I have not yet heard any one say the contrary; this man is so far above envy. Raffael da Urbino, although he desired to compete with Michael Angelo, was often constrained to say that he thanked God he was born in his time as he acquired from him a style very different from that which he learnt from his father, who was a painter, and from his master Perugino. But what greater and clearer sign can we ever have of the excellence of this man than the contention of the Princes of the world for him? From the four Pontiffs, Julius, [pg 78]Leo, Clement, and Paul, to the Grand Turk, father of him who to-day holds the Empire. As I have said above, the Sultan sent certain monks of the Order of Saint Francis with letters begging Michael Angelo to come and stay with him; arranging by letters of credit for the bank of the Gondi, in Florence, to advance the amount of money necessary for his journey, and also that from Cossa, near Ragusi, he should be accompanied to Constantinople most honourably by one of his grandees. Francesco[54] Valesio, King of France, tried every means to get him, crediting him with three thousand scudi for his journey whenever he should go. Il Bruciolo was sent to Rome by the Signoria of Venice to invite him to come and dwell in that city, and to offer him a provision of six hundred scudi a year, not binding him to anything, only that he should honour the Republic with his presence; with the condition also that if he did any work in her service he should be paid for it as if he received no pension from them at all. These are not ordinary doings that happen every day, but new and out of the common use, and would only happen to singular and most excellent worth, as was that of Homer, for whom many cities contested, each one appropriating him as her own.
LVIII. He is held of no less account, than by those already named, by the present Pontiff, Julius III., a Prince of supreme wisdom and a lover and patron of all the arts; but particularly inclined to painting, sculpture, and architecture, as may be clearly known by the works he has done in the Palazzo and the Belvedere, and now has ordered for his villa Giulia (a memorial and scheme worthy [pg 79]of a noble and generous soul like his). It is filled with so many statues, ancient and modern, so great variety of beautiful stones, precious columns, plaster work, paintings, and every other kind of ornament, of which I will write another time, as a unique work, not yet in its perfection, requires. He does not ask Michael Angelo to work for him. Having respect for his age, he understands well and appreciates his greatness; but wishes not to overburden him. This regard, in my judgment, brings Michael Angelo more honour than all his employment under the other Popes. It is, however, true, that in the paintings and architecture that his Holiness is continually having done, he almost always seeks Michael Angelo's advice and judgment, frequently sending the artists to seek him at his house. It grieves me, and it grieves also his Holiness, that by reason of a certain natural timidity, or let us say respect and reverence, which some call pride, Michael Angelo does not profit by the goodwill, kindness, and liberality of so great a Pontiff and so much his friend. As I first heard from the most Reverend Monsignor di Forlì, his chamberlain, the Pope has often said that (if it were possible) he would willingly take from his own years and his own blood to add to the life of Michael Angelo, that the world might not so soon be deprived of such a man. I also, having access to his Holiness, heard it from his lips with my own ears, and more also, that if he survives him, as in the natural course of life is probable, he will have Michael Angelo's body embalmed and keep it near him, so that it should be as lasting as his works. He said this at the beginning of his Pontificate to Michael Angelo himself in the presence of many. I do not know what could be more honourable to Michael [pg 80]Angelo than these words, or a greater proof of the esteem in which the Pope holds him.
LIX. Again the Pope showed his esteem plainly when Pope Paul died and he was created Pontiff, in a consistory, all the Cardinals then in Rome being present. He defended Michael Angelo and protected him from the overseers of the fabric of St. Peter's, who, for no fault of his, as they said, but of his servants, wished to deprive him of, or at least to restrain, that authority given him by Pope Paul by a moto proprio, of which more will be said below. He defended him, and not only confirmed the moto proprio but honoured him by many kind words, not lending his ears to the quarrels of the overseers or anybody else. Michael Angelo knows (as many times he has told me) the love and kindness of his Holiness towards him, and how he respects him; and because he cannot requite the Pope with his services, and show his love, he will regret all the rest of his life that he seems useless and appears ungrateful to his Holiness. One thing comforts him somewhat (as he is accustomed to say); knowing the wisdom of his Holiness he hopes to be excused, and being unable to give more, that his good will may be accepted. Nor does he refuse, as far as he has the power, and for all he may be worth, to spend his life in his service; this I have from his own mouth. Nevertheless, at the request of his Holiness, Michael Angelo designed the façade of a palace that the Pope had a mind to build in Rome, a thing new and original to those who have seen it—not bound to any laws, ancient or modern, as in many other works of his in Florence and in Rome—proving that architecture has not been so arbitrarily handled in the past that there [pg 81]is not room for fresh invention no less delightful and beautiful.
LX. Now to return to anatomy. He gave up dissection because it turned his stomach so that he could neither eat nor drink with benefit. It is very true that he did not give up until he was so learned and rich in such knowledge that he often had in his mind the wish to write, for the sake of sculptors and painters, a treatise on the movements of the human body, its aspect, and concerning the bones, with an ingenious theory of his own, devised after long practice. He would have done it had he not mistrusted his powers, lest they should not suffice to treat with dignity and grace of such a subject, like one practised in the sciences and in rhetoric. I know well that when he reads Alberto Duro he finds him very weak, seeing in his own mind how much more beautiful and useful his own conception would be. To tell the truth, Alberto only treats of the proportions and diversities of the body, for which one cannot make fixed rules, making figures as regular as posts; and what matters more, says nothing of human movements and gestures. And because Michael Angelo has now reached a ripe old age, he thinks of putting his ideas in writing and giving them to the world. With great devotion he has explained everything minutely to me; he also conferred with Messer Realdo Colombo, an anatomist and most excellent surgeon, a great friend of Michael Angelo's and mine. He sent to Michael Angelo for study the body of a Moor, a very fine young man, and very suitable to the purpose; he was sent to Santa Agata, where I then lived and still live, as it is a quiet place. On this corpse Michael Angelo showed me many rare and recondite facts, [pg 82]perhaps never before understood, all of which I noted down, and hope one day, with the help of some learned man, to publish for the advantage and use of painters and sculptors; but enough of this.
LXI. He devoted himself to perspective and to architecture, his works show with what profit. Michael Angelo did not content himself with knowing only the main features of architecture, but wished also to know about everything that could be useful in any way in that profession, such as ties, platforms, scaffolding, and such like, he knew as much of these things as those who profess nothing else, which was exemplified in the time of Julius II. in this wise. When Michael Angelo had to paint the ceiling of the Sistine Chapel the Pope ordered Bramante to erect the scaffolding. For all the architect he was he did not know how to do it, but pierced the vault in many places, letting down certain ropes through these holes to sling the platform. When Michael Angelo saw it he smiled, and asked Bramante what was to be done when he came to those holes? Bramante had no defence to make, only replied that it could not be done any other way. The matter came before the Pope, and Bramante replied again to the same effect. The Pope turned to Michael Angelo and said: "As it is not satisfactory go and do it yourself." Michael Angelo took down the platform, and took away so much rope from it, that having given it to a poor man that assisted him, it enabled him to dower and marry two daughters. Michael Angelo erected his scaffold without ropes, so well devised and arranged that the more weight it had to bear the firmer it became. This opened Bramante's eyes, and gave him a lesson in the building of a platform, [pg 83]which was very useful to him in the works of St. Peter's. For all that, Michael Angelo, although he had no equal in all these things, would not make a profession of architecture. On the contrary, when at last Antonio da San Gallo, the architect of St. Peter's, died, and Pope Paul wished to put Michael Angelo in his place, he refused the post, saying that architecture was not his art. He refused it so earnestly that the Pope had to command him to take it, and issue an ample moto proprio, which was afterwards confirmed by Pope Julius III., now, as I have said, by the grace of God, our Pontiff. For these, his services, Michael Angelo received no payment; so he wished it to be stated in the moto proprio. One day, when Pope Paul sent him a hundred scudi of gold by Messer Pier Giovanni, then Gentleman of the Wardrobe to his Holiness, now Bishop of Forlì, as his month's salary on account of the building, Michael Angelo would not accept it, saying it was not in the agreement they had between them, and he sent them back. The Pope was very angry, as I have been told by Messer Alessandro Ruffini, a gentleman of Rome, then Groom to the Chambers and Carver before his Holiness; but this did not move Michael Angelo from his resolution. When he had accepted this charge he made a new model, both because certain parts of the old one did not please him in many respects, and, besides, if it was followed one would sooner expect to see the end of the world than St. Peter's finished. This model, praised and approved by the Pope, is now being followed to the great satisfaction of those who have judgment, although there be certain persons who do not approve of it.
LXII. Michael Angelo gave himself, then, whilst still [pg 84]young, not only to sculpture and painting, but to all the kindred arts, with such devotion that for a time he almost withdrew from the fellowship of men, only consorting with a few. So that by some he was held to be proud, and by others odd and eccentric, though he had none of these vices; but (like many excellent men) a love of knowledge and continued exercise in the learned arts made him solitary, and he was so satisfied and took such a delight in them that company not only did not please him but even annoyed him, as interrupting his meditations he was never less solitary than when alone (as the great Scipio used to say of himself).
LXIII. Nevertheless, he willingly kept the friendship of those from whose wise and learned conversation he could gather any fruit and in whom shone some ray of excellence, such as the Most Reverend and Illustrious Monsignor Polo,[55] for his rare learning and singular goodness; and similarly my Most Reverend patron the Cardinal Crispo, finding in him besides his many good qualities a rare and excellent judgment. He had also a great affection for the Most Reverend Cardinal Santa Croce, a man of great weight and most prudent, of whom I have heard him speak more than once with the highest esteem; and the Most Reverend Maffei, whose goodness and learning he always speaks of; and generally loves and honours all the House of the Farnese, for the lively memory he cherishes of Pope Paul, recalling him with the utmost reverence, speaking of him constantly as a good and holy old man. [pg 85]And so, too, the Most Reverend Patriarch of Jerusalem, formerly Bishop of Cesena, with whom he has often conversed familiarly, as one whose open and liberal nature much pleased him. He had also a close friendship with my Most Reverend patron, the Cardinal Ridolfi, of happy memory, the refuge of all men of talent. There are others whom I leave out, so as not to be tedious, as Monsignor Claudio Toleméi, Messer Lorenzo Ridolfi, Messer Donato Giannotti, Messer Lionardo Malaspini, Il Lottino, Messer Tomaso de' Cavalieri, and other honourable gentlemen, of whom I will not write at length. Finally, he has a great affection for Annibal Caro. He has told me that he is sorry not to have known him before, as he is so much to his taste. More particularly he loved greatly the Marchioness of Pescara, of whose divine spirit he was enamoured, being in return loved tenderly by her. He still possesses many letters of hers, full of an honest and most sweet love, such as issued from her heart. He has written to her also many and many sonnets, full of wit and sweet desire. She often returned to Rome from Viterbo and other places, where she had gone for her pastime and to spend the summer, for no other reason than to see Michael Angelo; and he bore her so much love that I remember to have heard him say: Nothing grieved him so much as that when he went to see her after she passed away from this life he did not kiss her on the brow or face, as he did kiss her hand. Recalling this, her death, he often remained dazed as one bereft of sense. He made at the wish of his lady a naked Christ, when He was taken down from the Cross, and His dead body would have fallen at the feet of His most holy Mother, if it were not supported by the arms of two angels; but [pg 86]she, seated under the Cross with a tearful and sorrowful face, raises to heaven both hands with her arms out-stretched, with this cry, which one reads inscribed on the stem of the cross:
NON VI SI PENSA QUANTO SANGUE COSTA!
The Cross is like that which was carried in procession by the Bianchi at the time of the plague of 1348, and afterwards placed in the Church of Santa Croce, at Florence. He also made for love of her a drawing of a Jesu Christ on the Cross, not as if dead, as is the common use, but with a Divine gesture. Raising His face to the Father He seems to say, "Eli, Eli." The body does not hang like a corpse but as if still living, and contorted by the bitter agony of His death.
LXIV. And as he greatly delighted in the conversation of the learned, so he took pleasure in the study of the writers of both prose and poetry. He had a special admiration for Dante, delighting in the admirable genius of that man, almost all of whose works he knew by heart; he held Petrarca in no less esteem. He not only delighted in reading, but occasionally in composing, too, as may be seen by some sonnets that are to be found of his. Concerning some of them, there have been published—"Lectures and Criticisms by Varchi." But he wrote these sonnets more for his pleasure than because he made a profession of it, always belittling them himself, accusing himself of ignorance in these matters.