[Footnote 1: We poets generally give light dinners.]
[Footnote 2: No doubt the poet here alludes to port wine at 38s. the dozen.]
LETTER 64
CHARLES LAMB TO S. T. COLERIDGE
Thursday, Aug. 14, 1800.
Read on and you'll come to the Pens.
My head is playing all the tunes in the world, ringing such peals. It has just finished the "Merry Christ Church Bells," and absolutely is beginning "Turn again, Whittington." Buz, buz, buz: bum, bum, bum: wheeze, wheeze, wheeze: feu, feu, feu: tinky, tinky, tinky: craunch. I shall certainly come to be damned at last. I have been getting drunk for two days running. I find my moral sense in the last stage of a consumption, and my religion burning as blue and faint as the tops of evening bricks. Hell gapes and the Devil's great guts cry cupboard for me. In the midst of this infernal torture, Conscience (and be damn'd to her), is barking and yelping as loud as any of them.
I have sat down to read over again, and I think I do begin to spy out something with beauty and design in it. I perfectly accede to all your alterations, and only desire that you had cut deeper, when your hand was in.
In the next edition of the "Anthology" (which Phoebus avert and those nine other wandering maids also!) please to blot out gentle-hearted, and substitute drunken: dog, ragged-head, seld-shaven, odd-eyed, stuttering, or any other epithet which truly and properly belongs to the gentleman in question. And for Charles read Tom, or Bob, or Richard for more delicacy. Damn you, I was beginning to forgive you and believe in earnest that the lugging in of my proper name was purely unintentional on your part, when looking back for further conviction, stares me in the face Charles Lamb of the India House. Now I am convinced it was all done in malice, heaped sack-upon-sack, congregated, studied malice. You Dog! your 141st page shall not save you. I own I was just ready to acknowledge that there is a something not unlike good poetry in that page, if you had not run into the unintelligible abstraction-fit about the manner of the Deity's making spirits perceive his presence. God, nor created thing alive, can receive any honour from such thin show-box attributes.
By-the-by, where did you pick up that scandalous piece of private history about the angel and the Duchess of Devonshire? If it is a fiction of your own, why truly it is a very modest one for you. Now I do affirm that "Lewti" is a very beautiful poem. I was in earnest when I praised it. It describes a silly species of one not the wisest of passions. Therefore it cannot deeply affect a disenthralled mind. But such imagery, such novelty, such delicacy, and such versification never got into an "Anthology" before. I am only sorry that the cause of all the passionate complaint is not greater than the trifling circumstance of Lewti being out of temper one day. In sober truth, I cannot see any great merit in the little Dialogue called "Blenheim." It is rather novel and pretty; but the thought is very obvious and children's poor prattle, a thing of easy imitation. Pauper vult videri et EST.