"Gualberto" certainly has considerable originality, but sadly wants finishing. It is, as it is, one of the very best in the book. Next to "Lewti" I like the "Raven," which has a good deal of humour. I was pleased to see it again, for you once sent it me, and I have lost the letter which contained it. Now I am on the subject of Anthologies, I must say I am sorry the old Pastoral way has fallen into disrepute. The Gentry which now indite Sonnets are certainly the legitimate descendants of the ancient shepherds. The same simpering face of description, the old family face, is visibly continued in the line. Some of their ancestors' labours are yet to be found in Allan Ramsay's and Jacob Tonson's Miscellanies.
But, miscellanies decaying and the old Pastoral way dying of mere want, their successors (driven from their paternal acres) now-a-days settle and hive upon Magazines and Anthologies. This Race of men are uncommonly addicted to superstition. Some of them are Idolaters and worship the Moon. Others deify qualities, as love, friendship, sensibility, or bare accidents, as Solitude. Grief and Melancholy have their respective altars and temples among them, as the heathens builded theirs to Mors, Febris, Palloris. They all agree in ascribing a peculiar sanctity to the number fourteen. One of their own legislators affirmeth, that whatever exceeds that number "encroacheth upon the province of the Elegy"—vice versa, whatever "cometh short of that number abutteth upon the premises of the Epigram." I have been able to discover but few Images in their temples, which, like the Caves of Delphos of old, are famous for giving Echoes. They impute a religious importance to the letter O, whether because by its roundness it is thought to typify the moon, their principal goddess, or for its analogies to their own labours, all ending where they began; or whatever other high and mystical reference, I have never been able to discover, but I observe they never begin their invocations to their gods without it, except indeed one insignificant sect among them, who use the Doric A, pronounced like Ah! broad, instead. These boast to have restored the old Dorian mood.
Now I am on the subject of poetry, I must announce to you, who, doubtless, in your remote part of the Island, have not heard tidings of so great a blessing, that GEORGE DYER hath prepared two ponderous volumes full of Poetry and Criticism. They impend over the town, and are threatened to fall in the winter. The first volume contains every sort of poetry except personal satire, which George, in his truly original prospectus, renounceth for ever, whimsically foisting the intention in between the price of his book and the proposed number of subscribers. (If I can, I will get you a copy of his handbill.) He has tried his vein in every species besides—the Spenserian, Thomsonian, Masonic and Akensidish more especially. The second volume is all criticism; wherein he demonstrates to the entire satisfaction of the literary world, in a way that must silence all reply for ever, that the pastoral was introduced by Theocritus and polished by Virgil and Pope—that Gray and Mason (who always hunt in couples in George's brain) have a good deal of poetical fire and true lyric genius—that Cowley was ruined by excess of wit (a warning to all moderns)—that Charles Lloyd, Charles Lamb, and William Wordsworth, in later days, have struck the true chords of poesy. O, George, George, with a head uniformly wrong and a heart uniformly right, that I had power and might equal to my wishes!—then I would call the Gentry of thy native Island, and they should come in troops, flocking at the sound of thy Prospectus Trumpet, and crowding who shall be first to stand in thy List of Subscribers. I can only put twelve shillings into thy pocket (which, I will answer for them, will not stick there long), out of a pocket almost as bare as thine. [Lamb here erases six lines.]
Is it not a pity so much fine writing should be erased? But, to tell the truth, I began to scent that I was getting into that sort of style which Longinus and Dionysius Halicarnassus aptly call "the affected." But I am suffering from the combined effect of two days' drunkenness, and at such times it is not very easy to think or express in a natural series. The ONLY useful OBJECT of this Letter is to apprize you that on Saturday I shall transmit the PENS by the same coach I sent the Parcel. So enquire them out. You had better write to Godwin here, directing your letter to be forwarded to him. I don't know his address. You know your letter must at any rate come to London first. C. L.
["Your satire upon me"—"This Lime-tree Bower my Prison" (see above).
"Those nine other wandering maids"—the Muses. A recollection of The
Anti-Jacobin's verses on Lamb and his friends (see above).
"Your 141st page." "This Lime-tree Bower" again. By "unintelligible abstraction-fit" Lamb refers to the passage:—
Ah! slowly sink
Behind the western ridge, thou glorious Sun!
Shine in the slant beams of the sinking orb,
Ye purple heath-flowers! richlier burn, ye clouds!
Live in the yellow light, ye distant groves!
And kindle, thou blue Ocean! So my friend
Struck with deep joy may stand, as I have stood,
Silent with swimming sense; yea, gazing round
On the wide landscape, gaze till all doth seem
Less gross than bodily; and of such hues
As veil the Almighty Spirit, when yet He makes
Spirits perceive His presence.
"That scandalous piece of private history." A reference to Coleridge's
"Ode to Georgiana, Duchess of Devonshire," reprinted in the Annual
Anthology from the Morning Post.
"Blenheim"—Southey's ballad, "It was a summer's evening."