C.L.
[Coleridge was just now contributing political essays as well as verse to the Morning Post. "Once a Jacobin always a Jacobin" appeared on October 21, 1802. These were afterwards reprinted in Essays on His Own Times. Ad populum is a reminder of Coleridge's first political essays, the Conciones ad Populum of 1795.
"Goody Two Shoes"—One of Newbery's most famous books for children, sometimes attributed to Goldsmith, though, I think, wrongly.
Mrs. Barbauld (1743-1825) was the author of Hymns in Prose for
Children, and she contributed to her brother John Aikin's Evenings at
Home, both very popular books. Lamb, who afterwards came to know Mrs.
Barbauld, described her and Mrs. Inchbald as the two bald women. Mrs.
Sarah Trimmer (1741-1810) was the author of many books for children; she
lives by the Story of the Robins.
The translation for Stuart either was not made or not accepted; nor did
Coleridge carry out the project of the parallel of Buonaparte with
Cromwell. Hallam, however, did so in his Constitutional History of
England, unfavourably to Cromwell.
George Chapman's Odyssey was paraphrased by Lamb in his Adventures of
Ulysses, 1808. Lamb either did not return to the subject with
Coleridge, or his "next letter" has been lost.]
LETTER 102
CHARLES LAMB TO S.T. COLERIDGE
Nov. 4th, 1802.
Observe, there comes to you, by the Kendal waggon to-morrow, the illustrious 5th of November, a box, containing the Miltons, the strange American Bible, with White's brief note, to which you will attend; Baxter's "Holy Commonwealth," for which you stand indebted to me 3s. 6d.; an odd volume of Montaigne, being of no use to me, I having the whole; certain books belonging to Wordsworth, as do also the strange thick-hoofed shoes, which are very much admired at in London. All these sundries I commend to your most strenuous looking after. If you find the Miltons in certain parts dirtied and soiled with a crumb of right Gloucester blacked in the candle (my usual supper), or peradventure a stray ash of tobacco wafted into the crevices, look to that passage more especially: depend upon it, it contains good matter. I have got your little Milton which, as it contains Salmasius—and I make a rule of never hearing but one side of the question (why should I distract myself?)—I shall return to you when I pick up the Latina opera. The first Defence is the greatest work among them, because it is uniformly great, and such as is befitting the very mouth of a great nation speaking for itself. But the second Defence, which is but a succession of splendid episodes slightly tied together, has one passage which if you have not read, I conjure you to lose no time, but read it; it is his consolations in his blindness, which had been made a reproach to him. It begins whimsically, with poetical flourishes about Tiresias and other blind worthies (which still are mainly interesting as displaying his singular mind, and in what degree poetry entered into his daily soul, not by fits and impulses, but engrained and innate); but the concluding page, i.e. of this passage (not of the Defensio) which you will easily find, divested of all brags and flourishes, gives so rational, so true an enumeration of his comforts, so human, that it cannot be read without the deepest interest. Take one touch of the religious part:—"Et sane haud ultima Dei cura caeci—(we blind folks, I understand it not nos for ego;)—sumus; qui nos, quominus quicquam aliud praeter ipsum cernere valemus, eo clementius atque benignius respicere dignatur. Vae qui illudit nos, vae qui laedit, execratione publica devovendo; nos ab injuriis hominum non modo incolumes, sed pene sacros divina lex reddidit, divinus favor: nee tam oculorum hebetudine quam coelestium alarum umbrâ has nobis fecisse tenebras videtur, factas illustrare rursus interiore ac longe praestabiliore lumine haud raro solet. Huc refero, quod et amici officiosius nunc etiam quam solebant, colunt, observant, adsunt; quod et nonnulli sunt, quibuscum Pyladeas atque Theseas alternare voces verorum amicorum liceat.