Harald the Valiant was one of the most eminent adventurers of his age. He had slain mighty men; and after sweeping the seas of the north as a conqueror, he descended to the Mediterranean, and the shores of Africa. But a greater power now opposed him, and he was taken prisoner, and detained for some time at Constantinople. He endeavoured to beguile his gloomy solitude by song; but his muse gave him no joy, for he complains that the reputation he had acquired by so many hazardous exploits, by his skill in single combat, riding, swimming, gliding along the ice, darting, rowing, and guiding a ship through the rocks, had not been able to make any impression on Elissiff, or Elizabeth, the beautiful daughter of Yarilas, king of Russia.[19]
The Age of Charlemagne.
Such were the features of the ancient character of Europe, that formed the basis of the chivalry of the middle ages; such was chivalry in its rude, unpolished state, the general character of the whole people, rather than the moral chastener of turbulence and ferocity. From receiving his weapons in an assembly of the nation; associating in clans; protecting and revering women; performing acts of service, when affection and duty commanded them: from these simple circumstances and qualities, the most beautiful form of manners arose, that has ever adorned the history of man. It is impossible to mark the exact time when these elements were framed into that system of thought and action which we call Chivalry. Knighthood was certainly a feature and distinction of society before the days of Charlemagne, and its general prevalence in his time is very curiously proved, by the permission which he gave to the governor of Friesland to make knights, by girding them with a sword, and giving them a blow.[20]
Chivalry modified by Religion.
But the key-stone of the arch was wanting, and religion alone could furnish it. A new world of principles and objects was introduced. The defence of the church was one great apparent aim of knightly enterprise, and on this principle, narrow and selfish as it was, many of the charities of Christianity were established. The sword was blessed by the priest, before it was delivered to the young warrior. By what means this amalgamation was effected, we know not; the less interesting matter, the date of the circumstance can be more easily ascertained. It was somewhere between the ninth and the eleventh centuries. It surely was not the custom in the days of Charlemagne, for he girt the military sword on his son Louis the Good, agreeably to the rude principles of ancient Germanic chivalry[21], without any religious ceremonies; and a century afterwards we read of the Saxon monarch of England, Edward the Elder, cloathing Athelstan in a soldier’s dress of scarlet, and fastening round him a girdle ornamented with precious stones, in which a Saxon sword in a sheath of gold was inserted.[22] In the century following, however, during the reign of Edward the Confessor, we meet with the story of Hereward, a very noble Anglo-Saxon youth, being knighted by the Abbot of Peterborough. He made confession of his sins, and, after he had received absolution, he earnestly prayed to be made a legitimate miles or knight.
Ceremonies of Anglo-Saxon inauguration.
It was the custom of the English, continues the historian, for every one who wished to be consecrated into the legitimate militia, to confess his sins to a bishop, abbot, monk, or other priest, in the evening that preceded the day of his consecration, and to pass the night in the church, in prayer, devotion, and mortifications. On the next morning it was his duty to hear mass, to offer his sword on the altar, and then, after the Gospel had been read, the priest blessed the sword, and placed it on the neck of the miles, with his benediction. The sacrament of the Lord’s Supper was then communicated to the knight.[23] This passage, though professedly descriptive only of the military customs of England, may be applied to the general state of Europe, with the exception of Normandy, whose people despised the religious part of the ceremony. But this feeling of dislike did not endure through all ages, for there is abundant evidence to prove, that in the reign of the Norman dynasty in England, the ceremonies of knighthood were religious as well as military; and in the same, the eleventh, century, the usage was similar over all Continental Europe.
Chivalry sanctioned by Councils, and regarded as a form of Christianity.
The eleventh century is a very important epoch in the history of chivalry; for it was declared by the celebrated Council of Clermont, (which authorised the first Crusade) that every person of noble birth, on attaining twelve years of age, should take a solemn oath before the bishop of his diocese, to defend to the uttermost the oppressed, the widows, and orphans; that women of noble birth, both married and single, should enjoy his especial care; and that nothing should be wanting in him to render travelling safe, and to destroy tyranny. In this decree we observe, that all the humanities of chivalry were sanctioned by legal and ecclesiastical power; and that it was intended they should be spread over the whole face of Christendom, in order to check the barbarism and ferocity of the times.
The form of chivalry was martial; but its objects were both religious and social, and the definition of the word from military circumstances ceased to express its character. The power of the clergy was shewn in a singular manner. Chivalry was no longer a soldierly array, but it was called the Order, the Holy Order, and a character of seriousness and solemnity was given to it.[24] It was accounted an honourable office, above all offices, orders, and acts of the world, except the order of priesthood, for that order appertained to the holy sacrament of the altar. The knightly and clerical characters were every where considered as convertible, and the writers of romances faithfully reflected manners, when their hero at the commencement of the tale was a Sir Knight, and when at the close of his quests, we find him a Sir Priest;