“And soothly it was said by common fame,
So long as age enabled him thereto,
That he had been a man of mickle name,
Renowned much in arms and derring do.
But being aged now, and weary too
Of war’s delight, and world’s contentious toil,
The name of Knighthood he did disavow;
And hanging up his arms and warlike spoil,
From all this world’s incumbrance did himself assoil.”[25]
Nature of Chivalric Nobility.
Knighthood was an institution perfectly peculiar to the military and social state of our ancestors. There was no analogy between the knights of chivalry and the equites of Rome, for pecuniary estate was absolutely necessary for the latter; whereas, though the European cavalier was generally a man of some possessions, yet he was often a person promoted into the order of chivalry, solely as a reward for his redoubted behaviour in battle. The Roman equites discharged civil functions regarding the administration of justice and the farming of the public revenue; but the chivalry of the middle ages had no such duties to perform. Knighthood was also distinct from nobility; for the nobility of Europe were the governors and lords of particular districts of a country, and although originally they held their dignities only for life, yet their title soon became hereditary. But knighthood was essentially and always a personal distinction. A man’s chivalry died with him. It was conferred upon noblemen and kings, not being like their other titles, the subject of inheritance. It was not absorbed in any other title of rank, and the common form of address, Sir[26] King, shews its high consideration. In the writs of summons to parliament, the word Chevalier sometimes followed the baronial title, and more frequently the barons were styled by their martial designation, than named by the titles of their baronies.[27]
Its degrees.
There were three degrees in the Chivalry of Europe, Knights-Banneret, Knights, and Esquires.
Knight-Banneret.
His qualifications.
By whom created.
A soldier must have passed through the ranks of esquire and knight, before he could be classed with the knights-banneret. That high dignity could only be possessed by a knight who had served for a length of years in the wars, and with distinction, and who had a considerable retinue of men-at-arms, and other soldiers. To avoid the inconveniences of too minute a division of the martial force of a country, every knight-banneret ought to have had fifty[28] knights and squires under his command, each being attended by one or more horse soldiers, armed with the cross-bow, or with the long-bow and axe. Several followers on foot completed the equipment. But as we often meet with instances of elevating men of very few followers[29] to the rank of knights-banneret, it is probable that kings usurped the right of conferring the distinction upon their favorites, or men of fame, not chusing that any title of merit should be demanded as a right, or that the royal name should be used only as a passive instrument; for a knight who had proved his chivalry and power, could demand from his sovereign the distinction of banneret. The laws and usages of the world allowed the well-tried and nobly attended soldier to carry his emblazoned pennon to the constable or marshal of the army before or after a battle, and in the field of contest itself, and require leave to raise his banner. A herald exhibited the record of his claim to the distinction, and the leader of the forces cut off the end of the pennon, and this military ensign then became a square banner. A brief exhortation to valiancy and honour was generally added by the constable or herald. These were the whole ceremonies of creation.
His privileges.
The privileges of a knight-banneret were considerable. He did not fight under the standard of any baron, but he formed his soldiers under his own. Like the rest of the feudal force, he was subject to the commands of the king; but his pride was not galled by being obliged to obey the behests of men of his own rank.
His relation to the Baron.
The war-cry.