For the historian the solution of the problem is obvious.[177] The observations whose results are contained in historical documents are never of equal value with those of contemporary scientists; we have already shown why. The indirect method of history is always inferior to the direct methods of the sciences of observation. If its results do not harmonise with theirs, it is history which must give way; historical science, with its imperfect means of information, cannot claim to check, contradict, or correct the results of other sciences, but must rather use their results to correct its own. The progress of the direct sciences sometimes modifies the results of historical interpretation; a fact established by direct observation aids in the comprehension and criticism of documents. Cases of stigmata and nervous anæsthesia which have been scientifically observed have led to the admission as true of historical narratives of analogous facts, as in the case of the stigmata of certain saints and the possessed nuns of Loudun. But history cannot aid the progress of the direct sciences. It is kept at a distance from reality by its indirect means of information, and must accept the laws that are established by those sciences which come into immediate contact with reality. In order to reject one of these laws new direct observations are necessary. Such revolutions are possible, but they must be brought about from within. History has no power to take the initiative in them.

The solution is not so clear in the case of facts which do not harmonise with a body of historical knowledge or with the sciences, still in the embryonic stage, which deal with man. It depends on the opinion we form as to the value of such knowledge. We can at least lay down the practical rule that in order to contradict history, psychology, or sociology, we must have very strong documents, and this is a case which hardly ever occurs.

BOOK III

SYNTHETIC OPERATIONS

CHAPTER I

GENERAL CONDITIONS OF HISTORICAL CONSTRUCTION

The criticism of documents only yields isolated facts. In order to organise them into a body of science it is necessary to perform a series of synthetic operations. The study of these processes of historical construction forms the second half of Methodology.

The mode of construction cannot be regulated by the ideal plan of the science we desire to construct; it depends on the materials we have at our disposal. It would be chimerical to formulate a scheme which the materials would not allow us to carry out; it would be like proposing to construct an Eiffel tower with building-stones. The fundamental defect of philosophies of history is that they forget this practical necessity.