“Item: the 31st of August the same John and John were buried.”
Mr. Burns, who quotes these instances in his “History of Parish Registers,” adds that at this same time “one John Barker had three sons named John Barker, and two daughters named Margaret Barker.”[2]
If the same family had but one name for the household, we may imagine the difficulty when this one name was also popular throughout the village. The difficulty was naturally solved by, firstly, the adoption of nick forms; secondly, the addition of pet desinences. Thus Emma became by the one practice simple Emm, by the other Emmott; and any number of boys in a small community might be entered in a register as Bartholomew, and yet preserve their individuality in work-a-day life by bearing such names as Bat, Bate, Batty, Bartle, Bartelot, Batcock, Batkin, and Tolly, or Tholy. In a word, these several forms of Bartholomew were treated as so many separate proper names.
No one would think of describing Wat Tyler’s—we should now say Walter Tyler’s—insurrection as Gowen does:
“Watte vocat, cui Thoma venit, neque Symme retardat,
Bat—que Gibbe simul, Hykke venire subent:
Colle furit, quem Bobbe juvat, nocumenta parantes,
Cum quibus, ad damnum Wille coire volat—
Crigge rapit, dum Davie strepit, comes est quibus Hobbe,
Larkin et in medio non minor esse putat:
Hudde ferit, quem Judde terit, dum Tibbe juvatur
Jacke domosque viros vellit, en ense necat.”
These names, taken in order, are Walter, Thomas, Simon, Bartholomew, Gilbert, Isaac, Nicholas, Robert, William, Gregory, David, Robert (2), Lawrence, Hugh, Jordan (or George), Theobald, and John.
Another instance will be evidence enough. The author of “Piers Plowman” says—
“Then goeth Glutton in, and grete other after,
Cesse, the sonteresse, sat on the bench:
Watte, the warner, and his wife bothe:
Tymme, the tynkere, and twayne of his prentices:
Hikke, the hackney man, and Hugh, the pedlere,
Clarice, of Cokkeslane, and the clerke of the churche:
Dawe, the dykere, and a dozen othere.”
Taken in their order, these nick forms represent Cecilia, Walter, Timothy, Isaac, Clarice, and David. It will be seen at a glance that such appellatives are rare, by comparison, in the present day. Tricks of this kind were not to be played with Bible names at the Reformation, and the new names from that time were pronounced, with such exceptions as will be detailed hereafter, in their fulness.
To speak of William and John is to speak of a race and rivalry 800 years old. In Domesday there were 68 Williams, 48 Roberts, 28 Walters, to 10 Johns. Robert Montensis asserts that in 1173, at a court feast of Henry II., Sir William St. John and Sir William Fitz-Hamon bade none but those who bore the name of William to appear. There were present 120 Williams, all knights. In Edward I.’s reign John came forward. In a Wiltshire document containing 588 names, 92 are William, 88 John, 55 Richard, 48 Robert, 23 Roger, Geoffrey, Ralph, and Peter 16. A century later John was first. In 1347, out of 133 common councilmen for London, first convened, 35 were John, 17 William, 15 Thomas, (St. Thomas of Canterbury was now an institution), 10 Richard, 8 Henry, 8 Robert. In 1385 the Guild of St. George at Norwich contained 377 names. Of these, John engrossed no less than 128, William 47, Thomas 41. The Reformation and the Puritan Commonwealth for a time darkened the fortunes of John and William, but the Protestant accession befriended the latter, and now, as 800 years ago, William is first and John second.