Neither of duc ne of deeth.
Elsewhere, too, he describes ‘Rex Gloriæ’ as addressing Lucifer upon the brink of Hades, and saying—
Dukes of this dymme place,
Anoon undo these yates,
That Crist may come in,
The kynges sone of hevene.
It is in this same category we must set, I doubt not, such old registrations as ‘Robert le Baron’ or ‘Walter le Baron,’ ‘John le Lorde’ or ‘Walter le Loverd,’ and ‘Walter le Theyn’ or ‘Nicholas le Then,’ names now found as ‘Baron,’ ‘Lord,’ and ‘Thain,’ ‘Thaine,’ or ‘Thane.’[[160]] Even in the case of names of a more ecclesiastic character, we shall have to apply the same remark. We have still in our midst descendants of the ‘le Cardinals’ and ‘le Bishops’ of the thirteenth century, and there can be little doubt that these were, in the majority of cases, but nicknames given to particular individuals by way of ridiculing certain characteristics which seemed to tend in the direction the name suggested.
As I have already hinted, however, there is another and equally probable origin for many of the names I have mentioned. Pageantries and mock ceremonies were at this time at the very height of their popularity. The Romish Church fed this desire. Thus, for instance, take Epiphany. In well-nigh every parish the visit of the Magi, always accounted to have been royal personages, was regularly celebrated. Though the manner varied in different places, the custom was more or less the same. There was a great feast, and one of the company was always elected king, the rest being, according to the lots they drew, either ministers of state or maids of honour. Thus Herrick says—
For sports, for pageantrie, and playes,
Thou hast thy eves and holidayes: