7. One who had been long afflicted at a stupendous rate by two or three spectres, when they were (to speak after the manner of men) tired out with tormenting of her to force or fright her to sign a covenant with the Prince of Darkness, they said to her, as in a diabolical and accursed passion, "Go your ways, and the Devil go with you; for we will be no more pestered and plagued about you." And, ever after that, she was well, and no more afflicted, that ever I heard of.

8. Sundry pins have been taken out of the wrists and arms of the afflicted; and one, in time of examination of a suspected person, had a pin run through both her upper and her lower lip when she was called to speak, yet no apparent festering followed thereupon, after it was taken out.

9. Some of the afflicted, as they were striving in their fits in open court, have (by invisible means) had their wrists bound fast together with a real cord, so as it could hardly be taken off without cutting. Some afflicted have been found with their arms tied, and hanged upon an hook, from whence others have been forced to take them down, that they might not expire in that posture.

10. Some afflicted have been drawn under tables and beds by undiscerned force, so as they could hardly be pulled out; and one was drawn half-way over the side of a well, and was, with much difficulty, recovered back again.

11. When they were most grievously afflicted, if they were brought to the accused, and the suspected person's hand but laid upon them, they were immediately relieved out of their tortures; but, if the accused did but look on them, they were instantly struck down again. Wherefore they used to cover the face of the accused, while they laid their hands on the afflicted, and then it obtained the desired issue: for it hath been experienced (both in examinations and trials), that, so soon as the afflicted came in sight of the accused, they were immediately cast into their fits; yea, though the accused were among the crowd of people unknown to the sufferers, yet, on the first view, were they struck down, which was observed in a child of four or five years of age, when it was apprehended, that so many as she could look upon, either directly or by turning her head, were immediately struck into their fits.

12. An iron spindle of a woollen wheel, being taken very strangely out of an house at Salem Village, was used by a spectre as an instrument of torture to a sufferer, not being discernible to the standers-by, until it was, by the said sufferer, snatched out of the spectre's hand, and then it did immediately appear to the persons present to be really the same iron spindle.

13. Sometimes, in their fits, they have had their tongues drawn out of their mouths to a fearful length, their heads turned very much over their shoulders; and while they have been so strained in their fits, and had their arms and legs, &c., wrested as if they were quite dislocated, the blood hath gushed plentifully out of their mouths for a considerable time together, which some, that they might be satisfied that it was real blood, took upon their finger, and rubbed on their other hand. I saw several together thus violently strained and bleeding in their fits, to my very great astonishment that my fellow-mortals should be so grievously distressed by the invisible powers of darkness. For certainly all considerate persons who beheld these things must needs be convinced, that their motions in their fits were preternatural and involuntary, both as to the manner, which was so strange as a well person could not (at least without great pain) screw their bodies into, and as to the violence also, they were preternatural motions, being much beyond the ordinary force of the same persons when they were in their right minds; so that, being such grievous sufferers, it would seem very hard and unjust to censure them of consenting to, or holding any voluntary converse or familiarity with, the Devil.

14. Their eyes were, for the most part, fast closed in their trance-fits, and when they were asked a question they could give no answer; and I do verily believe, they did not hear at that time; yet did they discourse with the spectres as with real persons, asserting things and receiving answers affirmative or negative, as the matter was. For instance, one, in my hearing, thus argued with, and railed at, a spectre: "Goodw—-, begone, begone, begone! Are you not ashamed, a woman of your profession, to afflict a poor creature so? What hurt did I ever do you in my life? You have but two years to live, and then the Devil will torment your soul for this. Your name is blotted out of God's book, and it shall never be put into God's book again. Begone! For shame! Are you not afraid of what is coming upon you? I know, I know what will make you afraid,—the wrath of an angry God: I am sure that will make you afraid. Begone! Do not torment me. I know what you would have" (we judged she meant her soul): "but it is out of your reach; it is clothed with the white robes of Christ's righteousness." This sufferer I was well acquainted with, and knew her to be a very sober and pious woman, so far as I could judge; and it appears that she had not, in that fit, voluntary converse with the Devil, for then she might have been helped to a better guess about that woman abovesaid, as to her living but two years, for she lived not many months after that time. Further, this woman, in the same fit, seemed to dispute with a spectre about a text of Scripture: the apparition seemed to deny it; she said she was sure there was such a text, and she would tell it; and then said she to the apparition, "I am sure you will be gone, for you cannot stand before that text." Then was she sorely afflicted,—her mouth drawn on one side, and her body strained violently for about a minute; and then said, "It is, it is, it is," three or four times, and then was afflicted to hinder her from telling; at last, she broke forth, and said, "It is the third chapter of the Revelations." I did manifest some scruple about reading it, lest Satan should draw any thereby superstitiously to improve the word of the eternal God; yet judging I might do it once, for an experiment, I began to read; and, before I had read through the first verse, she opened her eyes, and was well. Her husband and the spectators told me she had often been relieved by reading texts pertinent to her case,—as Isa. 40, 1, ch. 49, 1, ch. 50, 1, and several others. These things I saw and heard from her.

15. They were vehemently afflicted, to hinder any persons praying with them, or holding them in any religious discourse. The woman mentioned in the former section was told by the spectre I should not go to prayer; but she said I should, and, after I had done, reasoned with the apparition, "Did not I say he should go to prayer?" I went also to visit a person afflicted in Boston; and, after I was gone into the house to which she belonged, she being abroad, and pretty well, when she was told I was there, she said, "I am loath to go in; for I know he will fall into some good discourse, and then I am sure I shall go into a fit." Accordingly, when she came in, I advised her to improve all the respite she had to make her peace with God, and sue out her pardon through Jesus Christ, and beg supplies of faith and every grace to deliver her from the powers of darkness; and, before I had uttered all this, she fell into a fearful fit of diabolical torture.

16. Some of them were asked how it came to pass that they were not affrighted when they saw the black-man: they said they were at first, but not so much afterwards.