“In the Kingdom are the children—
You may read it in their eyes;
All the freedom of the Kingdom
In their careless humour lies.”
And what mother has not bowed before the princely heart of innocence in her own little child? But apart from this, of their glad living in the sunshine of the Divine Countenance, surely our children are “more so” than those of earlier days. Never before was a “Jackanapes” written, or the “Story of a Short Life.” Shakespeare never made a child, nor Scott, hardly Dickens, often as he tried; either we are waking up to what is in them, or the children are indeed advancing in the van of the times, holding in light grasp the gains of the past, the possibilities of the future. It is the age of child-worship; and very lovely are the well-brought-up children of Christian and cultured parents. But, alas! how many of us degrade the thing we love! Think of the multitude of the innocents to be launched on the world, already mutilated, spiritually and morally, at the hands of doting parents.
The duteous father and mother, on the contrary, who discern any lovely family trait in one of their children, set themselves to nourish and cherish it as a gardener the peaches he means to show. We know how “that kiss made me a painter,” that is, warmed into life whatever art faculty the child had. The choicer the plant, the gardener tells us, the greater the pains must he take with the rearing of it: and here is the secret of the loss and waste of some of the most beauteous and lovable natures the world has seen; they have not had the pains taken with their rearing that their delicate, sensitive organisations demanded. Think how Shelley was left to himself! We live in embarrassing days. It is well to cry, “Give us light—more light and fuller;” but what if the new light discover to us a maze of obligations, intricate and tedious?
It is, at first sight, bewildering to perceive that for whatever distinctive quality, moral or intellectual, we discern in the children, special culture is demanded; but, after all, our obligation towards each such quality resolves itself into providing for it these four things: nourishment, exercise, change, and rest.
A child has a great turn for languages (his grandfather was the master of nine); the little fellow “lisps in Latin,” learns his “mensa” from his nurse, knows his declensions before he is five. What line is open to the mother who sees such an endowment in her child? First, let him use it; let him learn his declensions, and whatever else he takes to without the least sign of effort. Probably the Latin case-endings come as easily and pleasantly to his ear as does “See-saw, Margery Daw,” to the ordinary child, though no doubt “Margery Daw” is the wholesomer kind of thing. Let him do just so much as he takes to of his own accord; but never urge, never applaud, never show him off. Next, let words convey ideas as he is able to bear them. Buttercup, primrose, dandelion, magpie, each tells its own tale; daisy is day’s-eye, opening with the sun, and closing when he sets—
“That well by reason it men callen may
The daïsie, or else the eye of day.”