Let him feel that the common words we use without a thought are beautiful, full of story and interest. It is a great thing that the child should get the ideas proper to the qualities inherent in him. An idea fitly put is taken in without effort, and, once in, ideas behave like living creatures—they feed, grow, and multiply. Next, provide him with some one delightful change of thought, that is, with work and ideas altogether apart from his bent for languages. Let him know, with friendly intimacy, every out-of-door object that comes in his way—the red-start, the rose-chaffer, the ways of the caddis-worm, forest trees, field flowers—all natural objects, common and curious, near his home. No other knowledge is so delightful; not natural science, but common acquaintance with natural objects.

Or, again, some one remarks that all our great inventors have in their youth handled material—clay, wood, iron, brass, pigments. Let him work in material. To provide a child with delightful resources on lines opposed to his natural bent is the one way of keeping a quite sane mind in the presence of an absorbing pursuit.

At the same time, change of occupation is not rest: if a man ply a machine, now with his foot, and now with his hand, the foot or the hand rests, but the man does not. A game of romps (better, so far as mere rest goes, than games with laws and competitions), nonsense talk, a fairy tale, or to lie on his back in the sunshine, should rest the child, and of such as these he should have his fill.

This, speaking broadly, is the rationale of the matter:—just as actually as we sew or write through the instrumentality of the hand, so the child learns, thinks, feels, by means of a material organ—the very delicate nervous tissue of the cerebrum. Now this tissue is constantly and rapidly wearing away. The more it is used, whether in the way of mental effort or emotional excitement, the more it wears away. Happily, rapid new growth replaces the waste, wherefore, work and consequent waste of tissue are necessary. But let the waste get ahead of the gain, and lasting mischief happens. Therefore never let the child’s brain-work exceed his chances of reparation, whether such work come in the way of too hard lessons, or of the excitement attending childish dissipations. Another plea for abundant rest:—one thing at a time, and that done well, appears to be Nature’s rule; and his hours of rest and play are the hours of the child’s physical growth—witness the stunted appearance of children who are allowed to live in a whirl of small excitements.

A word more as to the necessity of change of thought for the child who has a distinct bent. The brain tissue not only wastes with work, but, so to speak, wastes locally. We all know how done up we are after giving our minds for a few hours or days to any one subject, whether anxious or joyous: we are glad at last to escape from the engrossing thought, and find it a weariness when it returns upon us. It would appear that, set up the continuous working of certain ideas, and a certain tract of the brain substance is, as it were, worn out and weakened with the constant traffic in these ideas. And this is of more consequence when the ideas are moral than when they are merely intellectual. Hamlet’s thoughts play continuously round a few distressing facts; he becomes morbid, not entirely sane; in a word, he is eccentric. Now, possibly, eccentricity is a danger against which the parents of well-descended children must be on the watch. These are born with strong tendencies to certain qualities and ways of thinking. Their bringing up tends to accentuate their qualities; the balance between these and other qualities is lost, and they become eccentric persons. Mr. Matthew Arnold writes down the life and the work of a great poet as ineffectual; and this is, often enough, the verdict passed upon the eccentric. Whatever force of genius and of character, whatever lovely moral traits they may have, the world will not take them as guides for good, unless they do as others do in things lawful and expedient; and truly there is a broad margin for originality in declining to hunt with the hounds in things neither lawful nor expedient.

Now, practically, what is the mother’s course who notices in her most promising child little traits of oddity? He does not care much for games, does not get on well with the rest, has some little den of his own where he ruminates. Poor little fellow! he wants a confidante badly; most likely he has tried nurse and brothers and sisters, to no purpose. If this go on, he will grow up with the idea that nobody wants him, nobody understands him, will take his slice of life and eat it (with a snarl) all by himself. But if his mother have tact enough to get at him, she will preserve for the world one of its saving characters. Depend upon it there is something at work in the child—genius, humanity, poetry, ambition, pride of family. It is that he wants outlet and exercise for an inherited trait almost too big for his childish soul. Rosa Bonheur was observed to be a restless child whose little shoes of life were a misfit: lessons did not please her, and play did not please her; and her artist father hit on the notion of soothing the child’s divine discontent by—apprenticing her to a needlewoman! Happily she broke her bonds, and we have her pictures. In the case of pride of birth, it is well that the child should be brought face to face and heart to heart with the “great humility” of our Pattern. But that being done, this sense of family distinction is a wonderful lever to raise the little world of the child’s nature. Noblesse oblige. He must needs add honour and not dishonour to a distinguished family. I know of a little boy who bears two distinguished family names—Browning-Newton, let us say. He goes to a preparatory school, where it is the custom to put the names of defaulters on the blackboard. By-and-by, his little brother went to school too, and the bigger boy’s exordium was:—“We’ll never let two such names as ours be stuck up on the blackboard!”

Amongst the immediate causes of eccentricity is the dreariness of daily living, the sense of which falls upon us all at times, and often with deadly weight upon the more finely strung and highly gifted. “Oh, dear! I wish I was in Jupiter!” sighed a small urchin who had already used up this planet. It rests with the parents to see that the dreariness of a motiveless life does not settle, sooner or later, on any one of their children. We are made with a yearning for the “fearful joy” of passion; and if this do not come to us in lawful ways, we look for it in eccentric, or worse, in illegitimate courses. The mother, to whom her child is as an open book, must find a vent for the restless working of his nature—the more apt to be troubled by—

“The burden of the mystery,

The heavy and the weary weight

Of all this unintelligible world”—